Is India Civilized? Essays On Indian Culture (1922)

History

Woodroffe, Sir John

Asia

Kessinger Publishing

The World as Power

Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

Politics & Social Sciences

Philosophy

Lowrie Press

The World As Power: Power As Reality

The World as Power: Power as Reality

THE WORLD AS POWER POWER AS LIFE by SIR JOHN WOODROFFE. Originally published in 1922. FOREWORD: I TAKE the opportunity given by the publica tion of the second volume of this series to deal with a criticism on the first which affects all. I am therein described as an adherent of Shaktaism and as commending the acceptance of such doctrine to others. It is true that I think that this doctrine has been misunderstood and has been the subject on the whole of unjust judgments. I think also that it is, in its highest presentment, a grand and inspiring system by which I do not mean that it is the only one, or that it is without defect otherwise probably I should not have concerned myself with it. I desire however to say here that I do not write as an adherent of this, or any other philosophical system or religious sect whatever, but as a free-thinker and free-companion Neither Burgundian nor Armagnac. But, as I have said else where in describing Shakta teaching and VI Vedanta I write from that standpoint. Nor do I, pace my critic, make light of, and still less deny, the utility of Reason or its efficacy to give us the truth within the system of which it is a part. But the Truth as it lies beyond that system is directly realised as it is in Itself, that is beyond Mind not by Reason but by a Full Experience Samadhi which is not a sleep except to the gross world and is an awakening in the supersensible world. Those who talk in this fashion show want of knowledge of their own Scripture. There the highest praise is bestowed on reason. See for instance the Chapter on Vichara in the Yoga-Vashishtha. Moreover Vedanta does not accept the intuitionalism which discards intel lect. On the contrary the Brihadaranyaka Upanishad says that the Self must be thought upon and deeply pondered Afantavyo, Nidhi dhyasitavyah. What else is the meaning of Jnana-Yoga Nor, notwithstanding my personal views of the Scripture, do I commend it to anyone. What others choose to believe is their affair in which I have no desire to interfere unasked. One of the manv notions. Vll for which we are indebted to the profound thought of India, is the fundamental doctrine of Competency or Adhikara which I hope to make the subject of one of this series of volumes. That Doctrine involves this that there is a mental as well as physical food a mental as well as physical stomach and digestion. Talking of food it is curious to note here see Professeur Picard La Science Moderne 245 that all the characteristics of living Matter such as its equilibrium, chemical and anatomic organisation are now regarded by the great majority of Biologists as secondary qualities in comparison with nutrition which is considered by them to be the essential attri bute of Life. It is noteworthy that in this ancient Indian doctrine also, emphasis is laid on the physiology of Nutrition, all the main Vayus except Udana being concerned with this function of living substance. Indirectly and on the whole, man tends to the Truth, but directly and immediately what he holds to or seeks is not the truth, but the truth which he wants. It is the cravings of his psychical being which he satisfies. This VUl is the meaning of the phrase will to believe . If there be a really detached search for truth it is excessively rare. He is a foolish and inconsiderate man who would deprive others of the meal of food, material or intellectual, which satisfies them, though it may not please him. A celebrated German Theosophist was I believe commonly wont to commence his addresses with the observation I am now going to tell you a story . Well I also am telling a story. It interests me but I am the last person to persuade others to accept it if they be themselves indifferent or unwilling. I am not seeking converts nor trying to prove that any one is wrong . If, in answering an in ternal urge to write, I can please others besides myself so much the better...

This Is A New Release Of The Original 1921 Edition.

Literature & Fiction

Literary

Literary Licensing, LLC

Introduction to the Tantra Śāstra by Sir John George Woodroffe\nAn Introduction to Tanthra Shastra, by Sir. John Woodroffe (1865–1936). This book is intended as a guide for beginners of practical Tantra, and those who are interested in Tantric field. He was a master in Tantra and a Tantric teacher also. Sir. John Woodroffes works on tantra like Serpent power, Shakthi, shaktha, Garland of letters are also popular classics on Hinduism that have shaped the common perception of Hinduism in the West.

Introduction to Tantra Sastra: A Key to the Mystic World

CreateSpace Independent Publishing Platform

Sir John Woodrooffe was a British Orientalist, who often wrote under the pen name Arthur Avalon. He translated many works from Sanskrit concerning the Hindu Tantra. Shakti and Shakta is a large series of essays on the tantra.

Shakti and Shakta

Religion & Spirituality

Hinduism

These texts describe the esoteric teachings of Tantra, a belief system which originated in India, practiced by a number of Hindus and Buddhists. Tantra has become a synonym in the West for unbridled sexuality; however, sexuality is only one faucet of theis elaborate spiritual practice.

Mahanirvana Tantra

Self-Help

NuVision Publications, LLC

Agama, which governs according to its followers the Kali-yuga, is itself divided into several schools or communities of worshippers. One of these divisions is the Shakta. It is with Shakta doctrine and worship, one of the forms of Brahmanism, which is again a form of the general Bharata Dharma, that this book deals.  The Shakta is so called because he is a worshipper of Shakti (Power), that is, God in Mother-form as the Supreme Power which creates, sustains and withdraws the universe. His rule of life is Shaktadharma, his doctrine of Shakti is Shaktivada or Shakta Darshana. God is worshipped as the Great Mother because, in this aspect, God is active, and produces, nourishes, and maintains all. Theological Godhead is no more female than male or neuter. God is Mother to the Sadhaka who worships Her Lotus Feet, the dust on which are millions of universes. The Power, or active aspect of the immanent God, is thus called Shakti.

Shakti and Shâkta

Religious Studies

See the best price to sell, buy, or rent books by Woodroffe, Sir John. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Books by Woodroffe, Sir John

See the best price to sell, buy, or rent books by Woodroffe, Sir John. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Is India Civilized? Essays On Indian Culture (1922)

The World as Power

The World As Power: Power As Reality

The World As Power: Power As Reality

The World as Power

The World as Power: Power as Reality

Introduction to Tantra Sastra: A Key to the Mystic World

Shakti and Shakta

Mahanirvana Tantra

Shakti and Shâkta