While the United States was founded on abstract principles of certain "unalienable rights," its legal traditions are based in British common law, a fact long decried by progressive reformers. Common law, the complaint goes, ignores abstract rights principles in favor of tradition, effectively denying equality to large segments of the population. 
The nineteenth-century women’s rights movement embraced this argument, claiming that common law rules of property and married women’s status were at odds with the nation's commitment to equality. Conventional wisdom suggests that this tactic helped pave the way for voting rights and better jobs. In Constitutional Context, Kathleen S. Sullivan presents a fresh perspective.
In revisiting the era’s congressional debates, state legislation, judicial opinions, news accounts, and work of political activists, Sullivan finds that the argument for universal, abstract rights was not the only, or best, path available for social change. Rather than erecting a new paradigm of absolute rights, she argues, women’s rights activists unwittingly undermined common law’s ability to redress grievances, contributing heavily to the social, cultural, and political stagnation that characterizes the place of women and the movement today.
A challenging and thoughtful study of what is commonly thought of as an era of progress, Constitutional Context provides the groundwork for a more comprehensive understanding and interpretation of constitutional law.

Constitutional Context: Women and Rights Discourse in Nineteenth-Century America (The Johns Hopkins Series in Constitutional Thought)

History

Sullivan, Kathleen S.

Americas

Johns Hopkins University Press

The Politics of Trash explains how municipal trash collection solved odorous urban problems using nongovernmental and often unseemly means. Focusing on the persistent problems of filth and the frustration of generations of reformers unable to clean their cities, Patricia Strach and Kathleen S. Sullivan tell a story of dirty politics and administrative innovation that made rapidly expanding American cities livable.\nThe solutions that professionals recommended to rid cities of overflowing waste cans, litter-filled privies, and animal carcasses were largely ignored by city governments. When the efforts of sanitarians, engineers, and reformers failed, public officials turned to the habits and tools of corruption as well as to gender and racial hierarchies. 
Corruption often provided the political will for public officials to establish garbage collection programs. Effective waste collection involves translating municipal imperatives into new habits and arrangements in homes and other private spaces. To change domestic habits, officials relied on gender hierarchy to make the women of the white, middle-class households in charge of sanitation. When public and private trash cans overflowed, racial and ethnic prejudices were harnessed to single out scavengers, garbage collectors, and neighborhoods by race. These early informal efforts were slowly incorporated into formal administrative processes that created the public-private sanitation systems that prevail in most American cities today.\nThe Politics of Trash locates these hidden resources of governments to challenge presumptions about the formal mechanisms of governing and recovers the presence of residents at the margins, whose experiences can be as overlooked as garbage collection itself. This consideration of municipal garbage collection reveals how political development often relies on undemocratic means with long-term implications for further inequality. Focusing on the resources that cleaned American cities also shows the tenuous connection between political development and modernization.

The Politics of Trash: How Governments Used Corruption to Clean Cities, 1890–1929

Strach, Patricia

Cornell University Press

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Books by Sullivan, Kathleen S.