Earths in Our Solar System

Religion & Spirituality

SWEDENBORG, EMANUEL

New Age & Spirituality

The Swedenborg Society

What happens to us when we die? Are heaven and hell real? If so, what are they like? Heaven and Hell contains the answers to these questions as seen by Emanuel Swedenborg (1688-1772). This new translation of Swedenborg’s most popular work paints a detailed picture of life in the spiritual realms. A Swedish Enlightenment scientist of extraordinary accomplishment, Swedenborg underwent a spiritual crisis that led to an unparalleled series of paranormal experiences. He spent his last twenty-seven years in almost daily experience of heaven and hell, recording his observations and conversations, many of which are reported in Heaven and Hell. This sustained and detailed description of the nonphysical realms has left its impression on the minds of many great thinkers, including Goethe, Blake, Coleridge, Emerson, Borges, and Milosz. This deluxe edition contains an introduction by religious historian Bernhard Lang setting the volume in the context of its time. The New Century Edition of the Works of Emanuel Swedenborg is a modern-language, scholarly translation of Swedenborg’s theological works. The series’ easy-to-read style retains the dignity, variety, clarity, and gender-inclusive language of Swedenborg’s original Latin, bringing his thought to life. Introductions and annotations by eminent, international scholars place Swedenborg’s writings in their historical context and illuminate obscure references within the text, enabling readers to understand and trace Swedenborg’s influence as never before.

Heaven and Hell

Emanuel, Swedenborg

Christian Books & Bibles

Swedenborg Epic

Sigstedt, Cyriel Odhner

This historic book may have numerous typos, missing text, images, or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1879. Not illustrated. Excerpt: ... tion has for its end, that man may receive new life, or rather that he may receive life, and from being no man, may become a man, or from dead be made living, therefore when his former life, which is merely animal, is destroyed by temptations, he cannot but fluctuate between the true and the false. Truth is of the new life, falsity of the old; and unless the former life be destroyed, and this fluctuation take place, it is impossible tor any spiritual seed to be sown, because there is no ground When, however, all this is effected, man scarcely knows what is true and good, and indeed hardly whether there be such a thing as truth in existence. Thus, for example, when reflecting about the goods of charity, or, as they are commonly called, good works, he considers whether he can do them from himself or not, and that in whatever he does from himself there is merit, then he is in such obscurity and darkness, that when informed no one can do good from himself or from proprium, and still less can any one possess merit, but that all good is from the Lord, and all merit is his alone, he can do nothing but express his astonishment. He is also similarly circumstanced with respect to all the other truths of faith; but however great the obscurity and darkness of his mind, it becomes sensibly, although gradually enlightened. Regeneration is accurately represented by man's birth as an infant. His life is then of the most obscure kind; he knows almost nothing, and therefore at first receives only general impressions from the various objects around him. These impressions, however, by degrees become more distinct as particular ideas are conveyed, which in their turn become the mediums of those which are still more specific. Thus general notions become illustrated by indivi...

Arcana Caelestia: Principally a Revelation of the Inner or Spiritual Meaning of Genesis and Exodus

Swedenborg, E.

<p>Holy Scripture is like the human being in that the outward visible form has an inward soul or spirit, called the internal or spiritual sense. That visible form has the Word of God within it in much the same way as a man's thoughts and desires, moods, and essential character are concealed within his gestures, facial expressions, tones of voice, and so on. And, to take the analogy further, just as those who understand 'body language' may see in another's outward presentation of himself some of the secrets about that person, so may those who have an understanding of 'correspondences, representatives, and meaningful signs' obtain some insight into the secrets or arcana that lie within Holy Scripture. Arcana Caelestia, the largest theological work written by Emanuel Swedenborg, helps the reader to gain that insight.<br />
The title Arcana Caelestia may be rendered into English as 'Heavenly Secrets' or 'The Secrets of Heaven.' But 'secrets' runs the risk of being understood in an esoteric sense of things intended for an enlightened and privileged élite rather than in the simple sense of 'things hidden and as yet unknown'; therefore it has been thought wise to retain the Latin title.<br />
The whole work—eight volumes in Latin, twelve in English—consists mainly of an exposition of the arcana hidden wthin Genesis and Exodus. In between the main sections explaining these two books of Scripture Swedenborg places descriptions and discussions of various matters that Christians and those of other religions may wish to know. In this first volume he describes our life after death and the nature of the world beyond.</p>

Arcana Caelestia, Vol. 1

This historic book may have numerous typos, missing text, images, or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1882. Not illustrated. Excerpt: ... an ark on this account, because in it the Testimony or Law was stored up. 6597. We have now concluded the subject concerning the internal sense of the contents of the Book of Genesis; but as all the things in this book are historical, except in chap, xlviii. and xlix., which are also prophetical, therefore it can scarcely appear, that what has been expounded is the internal sense; for historical things hold the mind down in the literal sense, and thus remove it from the internal sense; and the more so, because the internal sense differs altogether from the literal, inasmuch as the former treats of spiritual and celestial things, but the latter of worldly and terrestrial. But that the internal sense is such as has been expounded, is evident from every thing which has been explained; and especially from this consideration, that it has been dictated to me from heaven. CONTINUATION OF THE SUBJECT CONCERNING INFLUX, AND CONCERNING THE COMMERCE OF THE SOUL AND BODY. 6598. IT is well known, thai one man excels another in the faculty' of understanding and perceiving that which is honest in.moral life, jusl in civil life, and good in spiritual life; the cause consists in the elevation of the thought to the things of heaven, whereby it is withdrawn from the external things of sense. For they who think only from the things of sense, cannot at all see what is -honest, just, and good; wherefore they trust to others, and speak much from the memory, and hereby appear to themselves wiser than others. But they who are able to think above the things of sense, (if the things in their memory be in orderly arrangement^) are in a superior faculty of understanding and perceiving / and this according to the degree in which tthey view things from an interior principle. 6599. II...

Arcana Caelestia

On the Divine Love ; On the Divine Wisdom

Self-Help

Personal Transformation

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