Hương Đạo Trong Đời 2022 (Tuyển tập 60 Bài Thi trong Cuộc Thi Viết Văn Ứng Dụng Phật Pháp 2022) (Vietnamese Edition)

Education & Teaching

Thích Nữ, Giới Hương

Schools & Teaching

Huong Sen Buddhist Temple

WORDS OF LOVE & UNDERSTANDING (Hãy Nói Lời Yêu Thương)

Bhikkhunī, Giới Hương

Parenting & Relationships

Duyên kh&#7903;i t&#7915; Tôn gi&#7843; A-nan suýt ph&#7841;m gi&#7899;i Ba-la-di tr&#432;&#7899;c tà chú và s&#7855;c &#273;&#7865;p c&#7911;a k&#7929; n&#7919; Ma-&#273;&#259;ng-già. &#272;&#7913;c Ph&#7853;t li&#7873;n sai B&#7891;-tát V&#259;n Thù &#273;em N&#259;m &#273;&#7879; Th&#7847;n chú L&#259;ng Nghiêm &#273;&#7871;n c&#7913;u A-nan thoát n&#7841;n ma n&#7919;. Ph&#7853;t khai ng&#7897; và gi&#7843;ng kinh L&#259;ng Nghiêm cho A-nan nghe. A Nan tiêu s&#7841;ch tr&#7847;n c&#7845;u mê l&#7847;m, nh&#7853;n ra ch&#417;n tâm th&#432;&#7901;ng trú, th&#7875; tánh t&#7883;nh minh vô d&#7909;c, vô tham c&#7911;a m&#7895;i ng&#432;&#7901;i và cu&#7889;i cùng ngài ch&#7913;ng &#273;&#432;&#7907;c &#272;&#7841;i &#272;&#7883;nh Th&#7911; L&#259;ng Nghiêm, Nh&#432; Lai V&#7841;n H&#7841;nh thù th&#7855;ng.T&#7915; &#273;ó, chúng xu&#7845;t gia vào m&#7895;i bu&#7893;i sáng s&#7899;m &#273;&#7873;u trì th&#7847;n chú &#273;&#7875; chuy&#7875;n hóa d&#7909;c nhi&#7877;m, nên th&#7901;i L&#259;ng Nghiêm này &#273;&#432;&#7907;c g&#7885;i là Công phu khuya.

Nghi thức Công phu khuya - THẦN CHÚ THỦ LĂNG NGHIÊM (Vietnamese Edition)

Religion & Spirituality

Buddhism

Ngh&#7879; Thu&#7853;t S&#7889;ng là m&#7897;t &#273;&#7873; tài s&#7889;ng &#273;&#7897;ng cho m&#7885;i con ng&#432;&#7901;i trên th&#7871; gi&#7899;i này. &#272;&#7913;c Ph&#7853;t &#273;ã t&#7915;ng d&#7841;y nguyên t&#7855;c d&#432;&#7905;ng sinh thân tâm trong hi&#7879;n &#273;&#7901;i và t&#432;&#417;ng lai: "Không v&#432;&#7899;ng b&#7909;i tr&#7847;n danh l&#7907;i, quay v&#7873; ng&#7897; &#273;&#7841;o tu tâm." Trang T&#7917; t&#7921; h&#7887;i th&#7871; nào là cách s&#7889;ng an bình: "&#272;&#7901;i ng&#432;&#7901;i là h&#7919;u h&#7841;n, nh&#432;ng lòng tham c&#7911;a con ng&#432;&#7901;i l&#7841;i vô h&#7841;n. Ph&#7843;i làm sao &#273;&#7875; có &#273;&#432;&#7907;c m&#7897;t cu&#7897;c s&#7889;ng th&#7843;nh th&#417;i, yên bình và nhìn th&#7845;u &#273;&#432;&#7907;c lòng ng&#432;&#7901;i gi&#7919;a cu&#7897;c &#273;&#7901;i bon chen xô b&#7891; này?" Tôn M&#7841;c T&#7917; ti&#7871;t l&#7897; ngh&#7879; thu&#7853;t khi&#7871;n thân tr&#432;&#7901;ng th&#7885; s&#7889;ng lâu: "T&#7913; chi ch&#259;m ch&#7881; v&#7853;n &#273;&#7897;ng, &#259;n u&#7889;ng &#273;i&#7873;u &#273;&#7897;, nhai k&#7929; nu&#7889;t ch&#7853;m, sau &#259;n r&#7917;a m&#7863;t súc mi&#7879;ng, gi&#7845;c ng&#7911; &#273;&#7847;y &#273;&#7911;". Tuân T&#7917; mô t&#7843; cách tu tâm d&#432;&#7905;ng tánh nh&#432; m&#7863;t n&#432;&#7899;c h&#7891; thu: "Lòng ng&#432;&#7901;i nh&#432; n&#432;&#7899;c trong bát, rót nh&#7865; thì n&#432;&#7899;c m&#7899;i trong. N&#7871;u lòng ta b&#7845;t &#273;&#7897;ng, tâm t&#297;nh nh&#432; m&#7863;t h&#7891;, tâm nh&#432; ch&#7881; th&#7911;y, thì còn có th&#7913; gì có th&#7875; &#7843;nh h&#432;&#7903;ng t&#7899;i lòng mình?" Hòa th&#432;&#7907;ng T&#7883;nh Không than r&#7857;ng: "Ng&#432;&#7901;i hi&#7879;n t&#7841;i không &#273;&#7885;c sách Thánh hi&#7873;n, hoàn toàn tùy thu&#7853;n theo phi&#7873;n não c&#7911;a b&#7843;n thân," v.v... Bi&#7871;t bao l&#7901;i d&#7841;y vàng ng&#7885;c, ch&#7911; tr&#432;&#417;ng &#273;i&#7873;m t&#297;nh, buông x&#7843; v&#7853;t ch&#7845;t, s&#7889;ng hòa thiên nhiên, b&#7891;i d&#432;&#7905;ng tâm linh c&#7911;a &#272;&#7913;c Th&#7871; Tôn và các b&#7853;c ti&#7873;n nhân &#273;&#7875; l&#7841;i, mà chúng ta quá b&#7853;n &#273;&#7875; &#273;&#7871;n n&#7895;i quên &#273;i nh&#432; Hòa th&#432;&#7907;ng T&#7883;nh Không v&#7915;a c&#7843;nh t&#7881;nh. The Art of Living is a crucial subject for every human being in the world, regardless of time and location. The Buddha taught the principle of nourishing the mind and body in the present and the future: "Not getting caught in the dust of fame, returning to inner enlightenment and cultivating the mind." Mencius wondered how the peaceful way looks: "People are finite, but man's greed is infinite. How can we have a peaceful life and see through people's hearts amid this hustle and bustle of life?" Tun-Mo-Zi (Tôn M&#7841;c T&#7917;) revealed the art of making the body live a long life: "The four limbs exercise hard, eating and drinking regularly, chewing, swallowing slowly, after washing face and mouth, and having adequate sleep." Xuan-Zi (Tuân T&#7917;) compared the way of mind like a lake: "The heart is like water in a bowl; pouring it gently then the water is clear. If our heart is stillness and our mind is calm like water in a lake, what else can affect us?"

THE ART OF LIVING - NGHỆ THUẬT SỐNG (Bilingual language: English-Vietnamese)

Every day Nuns and Buddhists at H&#432;&#417;ng Sen Buddhist Temple, California, USA, have practiced and recited following the Vietnamese scripture, "Nghi L&#7877; Hàng Ngày - 50 Kinh T&#7909;ng và các L&#7877; Vía trong N&#259;m" (Daily Chanting - Fifty Discourses and Annual Festivals) of the Pureland Sect, which was composed in 2021 by Bhikkhun&#299; Thích N&#7919; Gi&#7899;i H&#432;&#417;ng. It is based on the original ritual of her late Master, the Venerable Elder H&#7843;i Tri&#7873;u Âm at Liên Hoa Temple and D&#432;&#7907;c S&#432; Temple. Since many Vietnamese-Americans, Hispanic, native Americans, and English speakers have come to Huong Sen Temple in search of practice and ritual, Bhikkhun&#299; Gi&#7899;i H&#432;&#417;ng composed an English version of DAILY MONASTIC CHANTING. It encompasses 16 popular rituals to serve the spiritual needs of any Buddhist sect, including the Pure Land and Meditation Traditions as below: <ul> <li>Practice Meditation</li> <li>The Ceremony for Peace</li> <li>The Rice Offering to Buddhas</li> <li>The Lunch Offering at the Dining Hall</li> <li>The Ritual Offering Food To Hungry Ghosts</li> <li>The Pureland Course of Amitabha Sutra</li> <li>The Medicine Buddha Sutra</li> <li>The New Year Ceremony</li> <li>The Great Parinirvana Ceremony</li> <li>The Buddha''s Birthday Ceremony</li> <li>The Ullambana Festival (Parents'' Day)</li> <li>The Marriage Ceremony</li> <li>The Blessing Ceremony for The Deceased</li> <li>The Ancestral Ceremony</li> <li>The Enlightened Buddha Ceremony</li> <li>The Uposatha Ceremony (Reciting Precepts)</li> </ul> With regard to mindful chanting, we take sources from the sacred book, Chanting from the Heart: Buddhist Ceremonies and Daily Practices of Thích Nh&#7845;t H&#7841;nh. In the field of the Pureland School, we have taken material from the above Vietnamese scripture, "Nghi L&#7877; Hàng Ngày," and translated it into English. We should chant at least once a week, any place and any time, or more often if we have more time. The chant will help to avoid negative thoughts, defilements, distractions -any of the myriad things that intrude into the one-pointed mind. We definitely feel the connectedness with Dharma (the Buddha''s teaching), we feel the spirit being lifted up, the awakening and the settling of the mind to enter meditation. We will become bright, enduring, detached, diligent, generous, loving, understanding and so on . . . because we practice following the chanting and the role model of Buddhas. Chanting out loud or silently listening to chanting can also be very relaxing as we go about our day. It can be used to calm our mind before work or sleeping. For the sake of all the general practitioners, there are some changes, combinations, additions, reductions, and creations made in this English version. This is the first time that both traditions have been combined in an English version for the necessary needs at Huong Sen Buddhist Temple. We would like to gratefully acknowledge with special thanks the Buddhas, Boddhisattvas, Sanghas, the English translators, Master Thích Nh&#7845;t H&#7841;nh, our Late Respectful Teacher - Venerable Elder Bhikkhun&#299; H&#7843;i Tri&#7873;u Âm and others. You all provided us the awakening words to remind and guide us in the right way of practice. We will keep chanting, learning and practicing it until we and all beings get the enlightenment as well as realize our Buddha nature. If there is any merit in compiling this book, may it be shared with all sentient beings. May they diligently practice and soon gain the way of love and understanding. Reciting the sutras, practicing the way of awareness gives rise to benefits without limit. We vow to share the fruits with all beings. We vow to offer tribute to parents, teachers, friends, and numerous beings who give guidance and support along the path. (Thích Nh&#7845;t H&#7841;nh) H&#432;&#417;ng Sen Temple, California March 15, 2023 Bhikkhun&#299; TN Gi&#7899;i H&#432;&#417;ng

The Uposatha Ceremony - Reciting Precepts

The book, The Three Jewels and Five Precepts, was launched ten years ago (2007) with the second reprinting in 2010 and the third (2016) at H&#7891;ng &#272;&#7913;c Publishing, Vi&#7879;t Nam. This current edition (2020) will be printed at H&#7891;ng &#272;&#7913;c Publishing, Vi&#7879;t Nam. In presenting this edition, I have maintained the contents written in the first edition, however, for the sake of greater clarity, a few changes have been made, errors have been corrected, P&#257;li and Sanskrit terms are included, and a summary, as well as discussion questions, have been added at the end of each chapter.I would like to gratefully acknowledge with special thanks Bhikkhun&#299; Viên Quang, Sikkhamana Di&#7879;u Nga and Pamela C. Kirby (English editor) who worked as my assistants for English translating, proofreading, book design and publication. University of California Riverside, Bhikkhun&#299; Gi&#7899;i H&#432;&#417;ng

Take Refuge in the Three Jewels & Keep the Five Precepts

Nghi thức Khóa Tịnh Độ KINH A DI ĐÀ (Vietnamese Edition)

Nghi thức Cầu an - KINH DƯỢC SƯ (Vietnamese Edition)

H&#7891;ng Danh là danh hi&#7879;u cao quý. Sám h&#7889;i h&#7891;ng danh là cách x&#432;&#7899;ng và qu&#7923; l&#7841;y &#273;&#7843;nh l&#7877; danh hi&#7879;u c&#7911;a 108 v&#7883; Ph&#7853;t &#273;&#7875; tr&#7915; 108 phi&#7873;n não tôi ch&#432;&#7899;ng và h&#432;&#7899;ng v&#7873; tánh th&#7875; thanh t&#7883;nh bình &#273;&#7859;ng giác ng&#7897; c&#7911;a ch&#432; Ph&#7853;t. Hòa th&#432;&#7907;ng Thích Thi&#7879;n Hoa&#8203; d&#7841;y: Sám h&#7889;i h&#7891;ng danh này do ngài B&#7845;t &#272;&#7897;ng Pháp S&#432; &#273;&#7901;i T&#7889;ng bên Trung Hoa so&#7841;n ra nh&#432; - 53 danh hi&#7879;u Ph&#7853;t trong Kinh "Ng&#361; Th&#7853;p Tam Ph&#7853;t " t&#7913;c là t&#7915; &#273;&#7913;c Ph&#7853;t Ph&#7893; Quang cho &#273;&#7871;n Ph&#7853;t Nh&#7913;t Th&#7871; Pháp Tràng Mãn V&#432;&#417;ng, - 35 hi&#7879;u Ph&#7853;t trong Kinh "Quán D&#432;&#7907;c V&#432;&#417;ng, D&#432;&#7907;c Th&#432;&#7907;ng" v&#7899;i pháp thân &#273;&#7913;c Ph&#7853;t A Di &#272;à - thêm vào k&#7879; Ph&#7893; Hi&#7873;n &#272;&#7841;i Nguy&#7879;n, thành nghi sám h&#7889;i này, t&#7893;ng c&#7897;ng là 108 l&#7841;y, &#273;&#7875; tr&#7915; 108 phi&#7873;n não. * Nghi th&#7913;c sám h&#7889;i này, n&#7871;u ai chí thành kính l&#7877;, thì s&#7869; di&#7879;t tr&#7915; nh&#7919;ng phi&#7873;n não và t&#7897;i l&#7895;i &#273;ã t&#7841;o, trong &#273;&#7901;i hi&#7879;n t&#7841;i c&#361;ng nh&#432; nhi&#7873;u &#273;&#7901;i v&#7873; quá kh&#7913; nh&#432; &#272;&#7913;c Ph&#7853;t T&#7923; Bà Thi &#273;ã d&#7841;y: "N&#7871;u chúng sanh nào nghe danh hi&#7879;u 53 v&#7883; Ph&#7853;t này, thì tr&#259;m ngàn &#7913;c ki&#7871;p không &#273;&#7885;a vào ba &#273;&#432;&#7901;ng ác". *&#272;&#7913;c Ph&#7853;t Thích Ca nói r&#7857;ng: "Thu&#7903; x&#432;a, &#273;&#7901;i Ph&#7853;t Di&#7879;u Quang, ta &#273;i tu nh&#7857;m &#273;&#7901;i m&#7841;t pháp, nh&#7901; &#273;&#432;&#7907;c nghe danh hi&#7879;u 53 v&#7883; Ph&#7853;t này, và thành tâm l&#7877; bái, mà tránh kh&#7887;i nh&#7919;ng &#273;au kh&#7893; trong &#273;&#432;&#7901;ng sanh t&#7917; luân h&#7891;i nhi&#7873;u ki&#7871;p". * Còn 35 danh hi&#7879;u Ph&#7853;t sau, t&#7915; &#273;&#7913;c Ph&#7853;t Thích Ca cho &#273;&#7871;n &#273;&#7913;c Ph&#7853;t B&#7917;u Liên Hoa Thi&#7879;n Tr&#7909; Ta La Th&#7885; V&#432;&#417;ng, thì trong Kinh B&#7917;u Tích d&#7841;y r&#7857;ng: "N&#7871;u t&#7845;t c&#7843; chúng sanh, ho&#7863;c ph&#7841;m t&#7897;i ng&#361; ngh&#7883;ch hay th&#7853;p ác, &#273;&#7871;n muôn ki&#7871;p không th&#7875; sám h&#7889;i, ch&#7881; x&#432;ng danh hi&#7879;u 35 v&#7883; Ph&#7853;t này và l&#7877; bái, thì bao nhiêu t&#7897;i ch&#432;&#7899;ng &#273;&#7873;u tiêu tr&#7915;". H&#7891;ng danh c&#7911;a Ch&#432; Ph&#7853;t có công &#273;&#7913;c không th&#7875; ngh&#297; bàn nh&#432; v&#7853;y nên Ngài B&#7845;t &#272;&#7897;ng Pháp s&#432; m&#7899;i so&#7841;n ra &#273;&#7875; làm nghi th&#7913;c sám h&#7889;i. Pháp h&#7891;ng danh sám h&#7889;i hi&#7879;n nay h&#7847;u h&#7871;t các chùa m&#7895;i n&#7917;a tháng &#273;&#7873;u th&#7921;c hành l&#7877; 108 danh hi&#7879;u ch&#432; Ph&#7853;t này. Nam Mô H&#7891;ng Danh H&#7897;i Th&#432;&#7907;ng Ph&#7853;t B&#7891; Tát.

Nghi thức SÁM HỐI HỒNG DANH (Vietnamese Edition)

Nghi thức TỤNG KINH A DI ĐÀ & MÔNG SƠN THÍ THỰC (Vietnamese Edition)

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Books by Huong Sen Buddhist Temple