‘Tomorrow We Live’ (1938) by Oswald Mosley is the book whose style most closely resembles the emotive tone of his speeches. There was good reason for this: British Union, the Movement that Mosley led, was by now engaged in a life or death struggle to avert the coming War that would cost 60-million people their lives.  With great clarity Mosley restates his policies that would save Britain from recurring Slump and draws the line between anti-Semitism and his own necessary criticism of certain Jewish interests.  Then he reminds the reader that ‘Mankind has no greater enemy than War and War has no greater enemy than British Union’. He contrasts the policy of the British government, to threaten powerful nations with war whilst maintaining minimal defence forces, with his own policy, of threatening no other country but having the strongest army, navy and air force in the world.  Mosley advocates that Britain should only fight if Britain is attacked. To travel round the world starting wars with other countries because we don’t approve of their system of government would condemn Britain to perpetual war –  there is always some country somewhere of which to disapprove.  He also addresses the charge of continental influence: “We do not borrow ideas from foreign countries and we have no ‘models’ abroad for a plain and simple reason. We are proud enough of our own people to believe that once Britain is awake our people will not follow but will lead Mankind. In this deep faith we hold that no lesser destiny is worthy of our people than that the whole world shall find in Britain an example.”

Tomorrow We Live

Sir Oswald Mosley

Historical Review Press

The Six Million Reconsidered

History

David McCalden

Military

Jesus Never Existed

Religion & Spirituality

Humphreys, Kenneth

Religious Studies

Why Civilizations Self-destruct

Elmer Pendel

The Myth of the Twentieth Century

Alfrzo Rosenberg

This thought-provoking book opens new ground in history. It begins with the assertion that for most of two hundred years after the death of Christ, contemporary literature contained no reference to him whatsoever. Then came the four gospels in the middle of the second century. 
 To understand the impact of the gospels, one must realise that with the failure of the administration of the Roman Empire, there was widespread distress. People became miserable, despondent and desperate. Partly under the influence of Eastern religions, there was a craving for a saviour. Christ was thus imported into an ever-extending religious revival. Life expectation was short, death was everywhere and the only reality to which one could turn was the assurance of an afterlife in heaven or hell. 
 Somewhere in that chaos, around the sixth or seventh centuries, the despair crystallized in a movement, a little hurricane, which became the Catholic Church. The founders sought authority from any superstition they could find. They borrowed phrases from eastern religions, from Plato and from the Jewish Talmud. They threw together a mass of superstitious dogma, easy to impose on the ignorant masses of the time. We must recognize how astonishingly ignorant and deprived the average man was, who knew only of one mile around him, in the robber-baron age of 600 to 1400 AD. By then the Church had thoroughly incorporated the central role of Christ into its religion, and invented everything that needed to be invented in it. 
 This book may enable our current world to gain perspective at a time when education, particularly scientific education, has really begun to shake belief in the doctrines and superstitions of Christianity.

The Christ Myth

Carter, Nicholas

Twilight Over England

Politics & Social Sciences

William Joyce

Politics & Government

One of leaders in British National Socialism.

The Leese Collection: A Selection from the Writings of Arnold Spencer Leese

Arnold S. Leese

From Admiral to Cabin Boy

Admiral Barry Domvile

Truth for Germany

Udo Walendy

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