As Intermitencias da Morte (Em Portugues do Brasil)

The book, based in an unnamed, landlocked country at a point in the unspecified past, opens with the end of death. Mysteriously, at the stroke of midnight of January 1, no one in the country can die any more. Initially, the people of this country celebrate their apparent victory over mankind's longtime foe. Though the traditional sources for guidance on things like life and death endeavor to discover why people have stopped dying, religious authorities, philosophers and scholars alike can find no answers. The Catholic Church feels threatened by this new turn of events, as the end of death would call into question one of the fundamental foundations of their dogma: the death and resurrection of Jesus Christ. The common citizens, however, generally enjoy their newfound immortality. This joy is short-lived - it soon becomes apparent that the end of death presents unique demographic and financial challenges. The complete cessation of dying leads to a growing fear among healthcare workers that the system will collapse under its own weight: generations of incapacitated, but still living, people will populate care homes and hospitals for, presumably, all eternity. Funeral workers, on the other hand, fear the opposite problem: they will have no business, and will be forced to move to preparing animals for the afterlife. A means of finally killing people, and relieving families of the burden of their catatonic kin, is devised and implemented by an underground group known only as the maphia (the 'ph' is chosen to avoid any confusion with the more sinister Mafia). The incapacitated are brought over the borders of the country, where they instantly die, as death has not ceased working elsewhere.