Personal Memoirs of a Residence of Thirty Years with the Indian Tribes on the American Frontiers

From the preface: "Ten years ago I returned from the area of the Mississippi Valley to New York, my native State, after many years' residence and exploratory travels of that quarter of the Union. Having become extensively known, personally, and as an author, and my name having been associated with several distinguished actors in our western history, the wish has often been expressed to see some record of the events as they occurred. In yielding to this wish, it must not be supposed that the writer is about to submit an autobiography of himself; nor yet a methodical record of his times--tasks which, were he ever so well qualified for, he does not at all aspire to, and which, indeed, he has not now the leisure, if he had the desire, to undertake. Still, his position on the frontiers, and especially in connection with the management of the Indian tribes, is believed to have been one of marked interest, and to have involved him in events and passages often of thrilling and general moment. And the recital of these, in the simple and unimposing forms of a diary, even in the instances where they may be thought to fail in awakening deep sympathy, or creating high excitement, will be found, he thinks, to possess a living moral undertone. In the perpetual conflict between civilized and barbaric life, during the settlement of the West, the recital will often recall incidents of toil and peril, and frequently show the open or concealed murderer, with his uplifted knife, or deadly gun. As a record of opinion, it will not be too much to say, that the author's approvals are ever on the side of virtue, honor, and right; that misconception is sometimes prevented by it, and truth always vindicated. If he has sometimes met bad men; if he has experienced detraction, or injustice; if even persons of good general repute have sometimes persecuted him, it is only surprising, on general grounds, that the evils of this kind have not been greater or more frequent; but it is conceived that the record of such injustice would neither render mankind wiser nor the author happier. The "crooked" cannot be made "straight," and he who attempts it will often find that his inordinate toils only vex his own soul. He who does the ill in society is alone responsible for it, and if he chances not to be rebuked for it on this imperfect theatre of human action, yet he cannot flatter himself at all that he shall pass through a future state "scot free." The author views man ever as an accountable being, who lives, in a providential sense, that he may have an opportunity to bear record to the principles of truth, wherever he is, and this, it is perceived, can be as effectually done, so far as there are causes of action or reflection, in the recesses of the forest, as in the area of the drawing-room, or the purlieus of a court. It is believed that, in the present case, the printing of the diary could be more appropriately done, while most of those with whom the author has acted and corresponded, thought and felt, were still on the stage of life. The motives that, in a higher sphere, restrained a Wraxall and a Walpole in withholding their remarks on passing events, do not operate here; for if there be nothing intestimonial or faulty uttered, the power of a stern, high-willed government cannot be brought to bear, to crush independence of thought, or enslave the labors of intellect: for if there be a species of freedom in America more valuable than another, it is that of being pen-free."