9 Worlds of Hex Magic: Interviews (Backdoor Hexologist)

For years, scholars of Pennsylvania German Folk Culture have argued about the presence or absence of magic in the Hex Signs that adorn the barns in SE Pennsylvania. This book is not going to waste any space on that tired discussion. All the Hexologists included here are working in a magical way. It is just a natural process that creating geometric star signs with symbols in them would have meaning with intent. The questions raised here are not “If” but “How”. Not as a scholar, but as a user, a practitioner, its clear that that Hexology is ready and willing to accept symbolism of any tradition but most especially that of our prechristian Germanic ancestors . Now along with the many names given to Hex Signs, such as Hexefuus (Witch’s Feet), Hexes, and Barn Stars, is a new one, “Runic Barnstars” As I had shown in my previous book, “Heiden Hexology, Essays and Interviews”, The Runes had been incorporated into Hex Work spontaneously around the world by the emerging Germanic Heathen Rune Magic practioners. In particular, they had become expressions of the Neo-Tribalism in Germanic Heathenry in North America. "I would say this, there is an energy in the magical signs of our Pennsylvania German ancestors. It is very real and powerful. Anyone can participate in making them. In doing so you are tapping into something much larger then mere personal self expression. As I explained to a former teacher and friend, A stream or river has run in its bed for hundreds of thousands of years maybe longer, so it is with folk magic. No one is quite sure how it works, just that it does and always has." Hunter M. Yoder