Incerto: Fooled by Randomness, The Black Swan, The Bed of Procrustes, Antifragile, Skin in the Game

Incerto: Fooled by Randomness, The Black Swan, The Bed of Procrustes, Antifragile, Skin in the Game image
ISBN-10:

059324365X

ISBN-13:

9780593243657

Released: May 04, 2021
Format: Paperback, 1872 pages
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Description:

Product Description
The landmark five-book series—all together in one boxed setThe Incerto is an investigation of opacity, luck, uncertainty, probability, human error, risk, and decision making when we don’t understand the world, expressed in the form of a personal essay with autobiographical sections, stories, parables, and philosophical, historical, and scientific discussions, in non-overlapping volumes that can be accessed in any order. The main thread is that while there is inordinate uncertainty about what is going on, there is great certainty as to what one should do about it.\nThis boxed set includes:\nFOOLED BY RANDOMNESS\nTHE BLACK SWAN\nTHE BED OF PROCRUSTES\nANTIFRAGILE\nSKIN IN THE GAME
Review
Praise for Nassim Nicholas Taleb\n“The problem with Taleb is not that he’s an asshole. He is an asshole. The problem with Taleb is that he is right.”
—Dan from Prague, Czech Republic (Twitter)\n“The most prophetic voice of all . . . [Taleb is] a genuinely significant philosopher . . . someone who is able to change the way we view the structure of the world through the strength, originality and veracity of his ideas alone.”
—John Gray, GQ\n“Taleb grabs on to core problems that others ignore, or don’t see, and shakes them like an attack dog on a leg.”
—Greg from New York (Twitter)\n“For my wife and me,
Antifragile is an annual reread.”
—Colle from Richmond, Virginia (Twitter)\n“I read
Antifragile four times. First, to get the wisdom to survive. Second, as a memorial statement for Fat Tony. Third, as
Das Kapital with correct mathematics. Fourth, as ethics to learn a good way to die.”
—Tamitake from Tokyo, Japan (Twitter)\n“November . . . time for my annual reread of
Antifragile.”
—Johann from Vienna, Austria (Twitter)\n“[Taleb writes] in a style that owes as much to Stephen Colbert as it does to Michel de Montaigne.”
—The Wall Street Journal
About the Author
Nassim Nicholas Taleb spent twenty-one years as a risk taker before becoming a researcher in philosophical, mathematical, and (mostly) practical problems with probability. Although he spends most of his time as a flâneur, meditating in cafés across the planet, he is currently Distinguished Professor at New York University’s Tandon School of Engineering. His books, part of a multivolume collection called
Incerto, have been published in forty-one languages. Taleb has authored more than fifty scholarly papers as backup to
Incerto, ranging from international affairs and risk management to statistical physics. Having been described as “a rare mix of courage and erudition,” he is widely recognized as the foremost thinker on probability and uncertainty. Taleb lives mostly in New York.
Excerpt. © Reprinted by permission. All rights reserved.
Chapter 1\nCroesus, King of Lydia, was considered the richest man of his time. To this day Romance languages use the expression “rich as Croesus” to describe a person of excessive wealth. He was said to be visited by Solon, the Greek legislator known for his dignity, reserve, upright morals, humility, frugality, wisdom, intelligence, and courage. Solon did not display the smallest surprise at the wealth and splendor surrounding his host, nor the tiniest admiration for their owner. Croesus was so irked by the manifest lack of impression on the part of this illustrious visitor that he attempted to extract from him some acknowledgment. He asked him if he had known a happier man than him. Solon cited the life of a man who led a noble existence and died while in battle. Prodded for more, he gave similar examples of heroic but terminated lives, until Croesus, irate, asked him point-blank if he was not to be considered the happiest man of all. Solon answered: “The observation of the numerous misfortunes that attend all conditions forbids us to grow insolent upon our present enjoyments, or to admire a man’s happiness that may yet, in course of time, suffer change. For the uncertain future has yet to c

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