Frances Power Cobbe: Essential Writings of a Nineteenth-Century Feminist Philosopher (Oxford New Histories of Philosophy)

About the Author\nAlison Stone is Professor of European Philosophy at Lancaster University, UK. She specializes in feminist philosophy and post-Kantian European philosophy. She has published on Hegel, German idealism and Romanticism, the aesthetics of popular music, psychoanalysis, motherhood, and French feminism. Her most recent book is Being Born: Birth and Philosophy (OUP 2018). She has also co-edited the Routledge Companion to Feminist Philosophy (with Ann Garry and Serene J. Khader). She is currently researching women in nineteenth-century British philosophy and co-editing (with Lydia Moland) the Oxford Handbook of American and British Women Philosophers in the Nineteenth Century.\nThis volume brings together essential writings by the unjustly neglected nineteenth-century philosopher Frances Power Cobbe (1822-1904). A prominent ethicist, feminist, champion of animal welfare, and critic of Darwinism and atheism, Cobbe was well known and highly regarded in the Victorian era. This collection of her work introduces contemporary readers to Cobbe and shows how her thought developed over time, beginning in 1855 with her Essay on Intuitive Morals, in which she set out her duty-based moral theory, arguing that morality and religion are indissolubly connected. This work provided the framework within which she addressed many theoretical and practical issues in her prolific publishing career. In the 1860s and early 1870s, she gave an account of human duties to animals; articulated a duty-based form of feminism; defended a unique type of dualism in the philosophy of mind; and argued against evolutionary ethics. Cobbe put her philosophical views into practice,
campaigning for women's rights and for first the regulation and later the abolition of vivisection. In turn her political experiences led her to revise her ethical theory. From the 1870s onwards she increasingly emphasized the moral role of the emotions, especially sympathy, and she theorized a gradual historical progression in sympathy. Moving into the 1880s, Cobbe combatted secularism, agnosticism, and atheism, arguing that religion is necessary not only for morality but also for meaningful life and culture.\nShedding light on Cobbe's philosophical perspective and its applications, this volume demonstrates the range, systematicity and philosophical character of her work and makes her core ethical theory and its central applications and developments available for teaching and scholarship.