A Practical View of the Prevailing Religious System of Professed Christians: In the Higher and Middle Classes In This Country, Contrasted With Real Christianity

Wilberforce, William

History

Franklin Classics

Renowned abolitionist William Wilberforce turns his gifts of wit and analysis to the Christian faith, revealing and discussing differences between cultural and practical Christians. Wilberforce is eager to draw a distinction between those who merely follow the traditions and motions of Christianity as a matter of formality - so-called 'cultural Christians' - and those who actively seek to behave and lead life in a Christian manner. For the author, this means strict adherence to a moral code, and backing one's faith up with consistent action that is righteous and clearly inspired by the teachings of Jesus Christ. Real Christianity, claims Wilberforce, is altogether less common than the inauthentic and hollow 'cultural Christianity' that pervades society. Optimistically however, Wilberforce believes that anyone born in a Christian society can with effort and will become practical Christians.

A Practical View of the Prevailing Religious System: …of Professed Christians in the Higher and Middle Classes in this Country, Contrasted with Real Christianity

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A Practical View of the Prevailing Religious System: ...of Professed Christians in the Higher and Middle Classes in this Country, Contrasted with Real Christianity (Hardcover)

A Practical View of the Prevailing Religious System

Wentworth Press

Just in time for the release of Amazing Grace, the movie about the life of William Wilberforce. This edition of his classic book from 1797, Real Christianity, is paraphrased in modern language and made more accessible to contemporary readers. This is the book that helped abolish the slave trade in the United Kingdom and called Christians to live a more authentic life of faith more than two hundred years ago. The timeless truths it contains will speak to readers in fresh ways today. Christians who eschew cultural Christianity in favor of a real faith in Christ, will find the principles here thought-provoking and applicable. The social justice orientation will appeal to readers of Jim Wallis, Os Guinness, Charles Colson, Shane Claiborne, John Perkins, Bono, and Nancy Pearcey. Readers will also find the book is a good litmus test of the authenticity of their own faith.

Real Christianity: A Paraphrase in Modern English of A Practical View of the Prevailing Religious System of Professed Christians in the Higher and Middle Classes in This Country, Contrasted with Real Christianity

Bethany House Pub

Almost unknown by evangelical Christians today, Juan de Valdes and Don Benedetto were Reformers who penned what are probably the two most significant works of the Italian Reformation: "One Hundred and Ten Considerations" and "On the Benefit of Jesus Christ, Crucified." Both writers protested not merely against the corruption of the Roman Catholic church, as Martin Luther Did, but went further to challenge the Italian humanism of the Renaissance. While John Calvin's Institutes richly teach the doctrine of the atonement by faith, the thought of Juan de Valdes reflects more of a struggle and debate among a group of friends about how the participatory experience of justification by faith is actually lived out. The writings of Don Benedetto develop similar ideas about the centrality of Christ's death, and the role that assurance and joy play in the Christian life. Abridged and edited by James M. Houston.

Because of Christ

Religion & Spirituality

Valdés, Juan de

Christian Books & Bibles

David C. Cook

William Wilberforce (1759-1833) came from a prosperous merchant family. A politician by age 21, his early years were relatively unremarkable, but his conversion to Christianity in 1785 soon changed that. Wilberforce committed himself to two ambitious callings: rousing professing Christians to understand the nature of true faith, and bringing about the end of slavery in England's colonies. Real Christianity challenged the ruling classes of early 19th Century England more than any other writings. To this day, Real Christianity remains a compelling work that soundly teaches the tenets of evangelical faith and stirs the consciences of Christians. Edited by Dr. James M. Houston

Real Christianity

Journey to the Lake District from Cambridge, 1779: A diary

Oriel Press

The 29th Pure Gold Classic, William Wilberforce presents the very best of this great man’s life and work. It includes his Practical View of Christianity, historic papers, and a wonderful biography of the man who became the conscience of the world and helped bring an end to the practice of slavery in the civilized world. William Wilberforce, the son of a wealthy merchant, was born in Hull in 1759.William’s father died when he was young, and for a time William was brought up by an uncle and aunt. William came under the influence of his aunt, who was a strong supporter of John Wesley and the Methodist movement. Disturbed by these developments, Mrs. Wilberforce brought her son back to the family home. In 1784 Wilberforce converted to Evangelical Christianity. He joined the Clapham Set, a group of evangelical members of the Anglican Church, centered around John Venn, rector of Clapham Church in London. As a result of this conversion, Wilberforce became interested in social reform and was eventually approached by Lady Middleton and was asked to use his power as an MP to bring an end to the slave trade. As a member of the evangelical movement, Wilberforce was sympathetic to Mrs. Middleton’s request. In his letter of reply, Wilberforce wrote: “I feel the great importance of the subject and I think myself unequal to the task allotted to me.” Despite these doubts, Wilberforce agreed to Mrs. Middleton’s request, but soon afterwards, he became very ill and it was not until 12th May, 1789, that he made his first speech against the slave trade.

WILLIAM WILBERFORCE

Biographies & Memoirs

Community & Culture

Bridge-Logos Publishers

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