Opium is more than just a drug extracted from poppies. Over the past two centuries it has been a palliative medicine, an addictive substance, a powerful mechanism for concentrating and transferring wealth and power between nations, and the anchor for a now vanished sociocultural world in and around China. Opium Regimes integrates the pioneering research of sixteen scholars to show that the opium trade was not purely a British operation but involved Chinese merchants, Chinese state agents, and Japanese imperialists as well. The book presents a coherent historical arc that moves from British imperialism in the nineteenth century, to Chinese capital formation and state making at the turn of the century, to Japanese imperialism through the 1930s and 1940s, and finally to the apparent resolution of China's opium problem in the early 1950s. Together these essays show that the complex interweaving of commodity trading, addiction, and state intervention in opium's history refigured the historical face of East Asia more profoundly than any other commodity.

Opium Regimes: China, Britain, and Japan, 1839-1952

Business & Money

BROOK, Timothy

Wakabayashi, Bob Tadashi

International

University of California Press

This study analyzes New Theses (Shinron), by Aizawa Seishisai (1781—1863), and its contribution to Japanese political thought and policy during the early–modern era. New Theses is found to be indispensable to our understanding of Japan's transformation from a feudal to a modern state.    Focusing on Aizawa, Wakabayashi traces the development of xenophobia during the Tokugawa period and examines the basis of anti–Western sentiment. He shows how knowledge of Christianity inspired Aizawa to develop the potent concept of kokutai (“what is essential to a nation”). His analysis explains why the Edobakufu's policies of national isolation (sakoku) and armed expulsion of Westerners (jõi) gained widespread support in the late Tokugawa. Wakabayashi also describes how information on Western affairs and world conditions decisively altered Tokugawa Confucian conceptions of civilization and barbarism, and how this in turn enabled the Japanese to redefine their nation's relationship to China and the West.     Rather than place Aizawa and his New Theses of 1825 at the beginning of a process leading up to the Meiji Restoration, Wakabayashi discusses New Theses in conjunction with the bakufu's Expulsion Edict issued in the same year. He concludes that the convergence of the two events in 1825 marks the emergence of modern nationalism in Japan, and therefore should perhaps be seen as more epoch–making than the 1868 Restoration itself.    The study also presents a complete translation of New Theses.

Anti Foreignism and Western Learning in Early-Modern Japan (Harvard East Asian Monographs)

History

Asia

Harvard Univ Council on East Asian

This study analyzes New Theses (Shinron), by Aizawa Seishisai (1781―1863), and its contribution to Japanese political thought and policy during the early–modern era. New Theses is found to be indispensable to our understanding of Japan's transformation from a feudal to a modern state.
Focusing on Aizawa, Wakabayashi traces the development of xenophobia during the Tokugawa period and examines the basis of anti–Western sentiment. He shows how knowledge of Christianity inspired Aizawa to develop thepotent concept of kokutai (“what is essential to a nation”). His analysis explains why the Edobakufu's policies of national isolation (sakoku) and armed expulsion of Westerners (jõi) gained widespread support in the late Tokugawa. Wakabayashi also describes how information on Western affairs and world conditions decisively altered Tokugawa Confucian conceptions of civilization and barbarism, and how this in turn enabled the Japanese to redefine their nation's relationship to China and the West. 
Rather than place Aizawa and his New Theses of 1825 at the beginning of a process leading up to the Meiji Restoration, Wakabayashi discusses New Theses in conjunction with the bakufu's Expulsion Edict issued in the same year. He concludes that the convergence of the two events in 1825 marks the emergence of modern nationalism in Japan, and therefore should perhaps be seen as more epoch–making than the 1868 Restoration itself.
The study also presents a complete translation of New Theses.

Anti-Foreignism and Western Learning in Early Modern Japan: The New Theses of 1825 (Harvard East Asian Monographs)

Harvard University Asia Center

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