Abject Bodies in the Gospel of Mark (Bible in the Modern World)

<p>Basing himself on Judith Butler's notion of gender, abjectness, vulnerability, and the precariousness of the human body, Manuel Villalobos offers a compelling study of a number of characters in Mark's passion narrative whom he finds to be transgressing boundaries and disrupting their assigned gender roles. He then applies the same methodology to Jesus, queering the Markan passion narrative, and concludes that because it was subject to all kinds of physical abuses Jesus' body is the way by which God becomes identified and fully implicated in the life of those who live at the margins of society. The whole book, exegetically rich and imaginative, interweaves (often harrowing) tales of village life in Mexico with interpretations of specific Markan episodes. Abject Bodies develops a hermeneutic that Villalobos terms del otro lado ('from the other side'), because it celebrates the kind of ambiguity produced by gender, racial, cultural, and ethnic otherness. His hope is to initiate a dialogue between the Northern and the Southern hemispheres, a dialogue that crosses the boundaries that separate and exclude people because of economic and legal statuses and,especially, sexual orientation. The end product is a fresh and totally destabilizing reading that accomplishes the difficult task of bringing to the fore voices neglected by the history of the interpretation of the text.</p>

Religion & Spirituality

VILLALOBOS MENDOZA, MANUEL

Mendoza, Manuel Villalobos

Christian Books & Bibles

Sheffield Phoenix Press Ltd.

We are almost never encouraged in contemporary exegesis of the Pastoral Epistles to take the side of those 'dubious' and 'deviant' characters against whom our biblical author sets himself. When Men Were Not Men: Masculinity and Otherness in the Pastoral Epistles dares to give voice to those 'others' as a way to challenge the Pastor's (and his allies') 'performance' of masculinity. By deliberately highlighting texts where issues of masculinity, gender, power, race, money, (ab)use of religion and otherness are present in the Pastoral Epistles, Villalobos meticulously gazes upon bodies that have been marked as other by the sexist, racist and homophobic abuse of these texts. Why does the author of the PE constantly situate the 'others' in the place where Satan reigns? Why does he constantly repeat that those 'others' have deviated so greatly from the Pastor's right teaching? Why is he so obsessed with presenting himself as the legitimate promoter of right teaching? Why is the Pastor so eager to maintain the hierarchical household that privileges male over female, free bodies over slaves, manly men over effeminate bodies? These are some of the questions Villalobos addresses in When Men Were Not Men. He shows that all these questions have to do with issues of masculinity and the proper performance of being a 'real man'. He concludes that in fact no one even among the inner circle of the author's friends was a model of pure masculinity, and that they themselves not infrequently demonstrate the kinds of behaviour he himself inveighs against.

When Men Were Not Men: Masculinity and Otherness in the Pastoral Epistles

Basing himself on Judith Butler’s notion of gender, abjectness, vulnerability, and the precariousness of the human body, Manuel Villalobos offers a compelling study of a number of characters in Mark’s passion narrative whom he finds to be transgressing boundaries and disrupting their assigned gender roles. He then applies the same methodology to Jesus, queering the Markan passion narrative, and concludes that because it was subject to all kinds of physical abuses Jesus’ body is the way by which God becomes identified and fully implicated in the life of those who live at the margins of society.The whole book, exegetically rich and imaginative, interweaves (often harrowing) tales of village life in Mexico with interpretations of specific Markan episodes. Abject Bodies develops a hermeneutic that Villalobos terms del otro lado (‘from the other side’), because it celebrates the kind of ambiguity produced by gender, racial, cultural, and ethnic otherness. His hope is to initiate a dialogue between the Northern and the Southern hemispheres, a dialogue that crosses the boundaries that separate and exclude people because of economic and legal statuses and,especially, sexual orientation. The end product is a fresh and totally destabilizing reading that accomplishes the difficult task of bringing to the fore voices neglected by the history of the interpretation of the text.

Jesús, cuerpo sin órganos en el evangelio de Marcos

Editorial Trotta, S.A.

CRISTIANOS DE LA SEGUNDA GENERACION (Spanish Edition)

Ediciones El Almendro

CUERPOS ABYECTOS EN EL EVANGELIO DE MARCOS

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