DER GEIST (Trevor Blake, editor; Kevin I. Slaughter, designer) is an English-language journal for an international audience, publishing original scholarship on the philosophy of egoism. The journal is descriptive of the first century of egoism in print (from the 1845 publication of "Der Einzige und sein Eigentum" by Max Stirner to the end of 1945), not prescriptive in advocacy of egoism. The inaugural issue includes an exclusive biography of Dora Marsden, lost essays by and about Malfew Seklew, and a newly discovered first photograph of Ragnar Redbeard. Scholarly interest in the egoism of Stirner, Marsden, Redbeard, Seklew and their peers (including Benjamin DeCasseres) has a new and unique home in DER GEIST. For more information, see UnionOfEgoists.com.

Der Geist Volume 1 Number 1

Politics & Social Sciences

Stirner, Max

Blake, Trevor

Slaughter, Kevin

Marsden, Dora

Redbeard, Ragnar

Seklew, Malfew

DeCasseres, Benjamin

Philosophy

127 House

The Journal of Egoism 1845 - 1945. Rare and never-before-published essays and photographs on the first century of the philosophy of the self, the egoism of Max Stirner. For more information see UnionOfEgoists com.

Der Geist Issue 2

Slaughter, Kevin I.

Lloyd, J. Wm.

Ludovici, Anthony

Repogle, Henry

Repogle, Georgia

Der Geist Issue 3

Der Geist Issue 5: The Journal of Egoism From 1845–1945.

Common, Thomas

Desmond, Arthur

Byington, Steven T.

Parker, Sideny E.

Review\n"The Divinity of Hate." —Violence is not necessary to hate. A calm hate is the most sincere and effectual hate. It is especially incumbent on Free Spirits, on all who desire to live their own life, to cultivate hatred of all impeding agencies, of all the parasites which suck their life-blood or steal their time. As a literary inspirer, hate holds the record—it has wrought miracles of eloquence, poesy, and song. A complete anthology of hate would include many, most, we believe, of the best inspirations of the poets and of the orators—of Shelley, of Byron, of Milton, of Mirabeau, of Danton, of Marat, of Phillips, of Ingersoll, of Aeschylus, of Heine, of Nietzsche, of Theognis. A few extracts will make clear our point. Consider the "Marseillaise."—Evening News, Sydney.\nThe Eagle And The Serpent: WHY DO THE UNGODLY PROSPER? 
• WHY DO THE UNGODLY PROSPER? 
• IS MIGHT RIGHT? 
• CAN THE POOR BE SAVED BY THE PITY OF THE RICH? 
Redbeard Versus Tolstoy 
Why Do The Ungodly Prosper? From No. 18 of “The Eagle and the Serpent” published in London in 1898. It is a symposium of opinions declared by some of the foremost sociological thinkers of Europe and America. It includes answers of Benjamin Kidd, Bernard Shaw, B. R. Tucker, Wm. H. Thompson, Geo J. Holyoake, Canon Scott Holland, Bertram Dobell, Prof. Thos Common (translator of Nietzsche). Aylmer Maude (translator of Tolstoy), and others including Dr. Alfred Russell Wallace, the great apostle of Natural Selection—who in later publications positively declares that modern civilization taken in its entirety is a clanking juggernaut. The arguments presented are positive and startling. 
This brutally outspoken egoist publication includes essays and works by Lord Erwin McCall (John Basil Barnhill), Malfew Seklew, Ragnar Redbeard. A special edition for all light-shunners out there.

The Eagle and The Serpent: Why do the Ungodly Prosper?

McCall, Erwin

Barnhill, John Basil

Ragnar Redbeard

The Gospel According to MALFEW SEKLEW: A Revelation of Revaluations

Wilkesbarr, F. M.

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