Antisthenes of Athens (c. 445-365 BCE) was a famous ancient disciple of Socrates, senior to Plato by fifteen years and inspirational to Xenophon. He is relevant to two of the greatest turning points in ancient intellectual history, from pre-Socraticism to Socraticism, and from classical Athens to the Hellenistic period. A better understanding of Antisthenes leads to a better understanding of the intellectual culture of Athens that shaped Plato and laid the foundations for Hellenistic philosophy and literature as well. Antisthenes wrote prolifically, but little of this text remains today. Susan Prince has collected all the surviving passages that pertain most closely to Antisthenes’ ancient reputation and literary production, translates them into English for the first time, and sets out the parameters for their interpretation, with close attention to the role Antisthenes likely played in the literary agenda of each ancient author who cited him. This is the first translation of Antisthenes’ remains into English. Chapters present the ancient source, the original Greek passage, and necessary critical apparatus. The author then adds the modern English translation and notes on the context of the preservation, the significance of the testimonium, and on the Greek. Several new readings are proposed. Antisthenes of Athens will be of interest to anyone seeking to understand Antisthenes and his intellectual context, as well as his contributions to ancient literary criticism, views on discourse, and ethics.

Antisthenes of Athens: Texts, Translations, and Commentary

Literature & Fiction

Prince, Susan

History & Criticism

University of Michigan Press

Heraclides of Pontus: Text and Translation (Rutgers University Studies in Classical Humanities)

Heraclides of Pontus hailed from the shores of the Black Sea. He studied with Aristotle in Plato's Academy, and became a respected member of that school. During Plato's third trip to Sicily, Heraclides served as head of the Academy and was almost elected its head on the death of Speusippus. His interests were diverse. He wrote on the movements of the planets and the basic matter of the universe. He adopted a materialistic theory of soul, which he considered immortal and subject to reincarnation. He discussed pleasure, and like Aristotle, he commented on the Homeric poems. In addition, he concerned himself with religion, music, and medical issues. None of Heraclides' works have survived intact, but in antiquity his dialogues were much admired and often pillaged for sententiae and the like.
The volume contains a new edition of the sources for Heraclides' life and thought. The text is by Eckart Schutrumpf and the translation by Peter Stork, Jan van Ophuijsen, and Susan Prince. The discussion of the sources includes contributions by twelve scholars: "La Tradizione Papirologica di Eraclide Pontico" by Tiziano Dorandi; "Heraclides' Intellectual Context" by Jorgen Mejer; "Heraclides of Pontus and the Philosophical Dialogue" by Matthew Fox; "Heraclides on Pleasure" by Eckart Schutrumpf; "Heraclides on the Soul and Its Ancient Readers" by Inna Kupreeva; "Unjointed Masses: A Note on Heraclides Physical Theory" by Robert W. Sharples; "Heliocentrism in or out of Heraclides" by Paul T. Keyser; "The Reception of Heraclides' Theory of the Rotation of the Earth from Posidonius to Simplicius: Texts, Contexts and Continuities" by Robert B. Todd and Alan C. Bowen; "Heraclides of Pontus on the Motions of Venus and Mercury by Alan C. Bowen and Robert B. Todd; "The Woman Not Breathing" by Philip van der Eijk; "Heraclides of Pontus on Homer" by Malcolm Heath; and "Heraclides and Musical History" by Andrew Barker.

Politics & Social Sciences

Schütrumpf, Eckart

Ophuijsen, Johannes M.Van

Philosophy

Routledge

Heraclides of Pontus hailed from the shores of the Black Sea. He studied with Aristotle in Plato's Academy, and became a respected member of that school. During Plato's third trip to Sicily, Heraclides served as head of the Academy and was almost elected its head on the death of Speusippus. His interests were diverse. He wrote on the movements of the planets and the basic matter of the universe. He adopted a materialistic theory of soul, which he considered immortal and subject to reincarnation. He discussed pleasure, and like Aristotle, he commented on the Homeric poems. In addition, he concerned himself with religion, music, and medical issues. None of Heraclides' works have survived intact, but in antiquity his dialogues were much admired and often pillaged for sententiae and the like. The volume contains a new edition of the sources for Heraclides' life and thought. The text is by Eckart Schütrumpf and the translation by Peter Stork, Jan van Ophuijsen, and Susan Prince. The discussion of the sources includes contributions by twelve scholars: "La Tradizione Papirologica di Eraclide Pontico" by Tiziano Dorandi; "Heraclides' Intellectual Context" by Jørgen Mejer; "Heraclides of Pontus and the Philosophical Dialogue" by Matthew Fox; "Heraclides on Pleasure" by Eckart Schütrumpf; "Heraclides on the Soul and Its Ancient Readers" by Inna Kupreeva; "Unjointed Masses: A Note on Heraclides Physical Theory" by Robert W. Sharples; "Heliocentrism in or out of Heraclides" by Paul T. Keyser; "The Reception of Heraclides' Theory of the Rotation of the Earth from Posidonius to Simplicius: Texts, Contexts and Continuities" by Robert B. Todd and Alan C. Bowen; "Heraclides of Pontus on the Motions of Venus and Mercury by Alan C. Bowen and Robert B. Todd; "The Woman Not Breathing" by Philip van der Eijk; "Heraclides of Pontus on Homer" by Malcolm Heath; and "Heraclides and Musical History" by Andrew Barker.

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