Janicaud clarifies the project of “overcoming” metaphysics, a project that Heidegger himself recognized as open to innumerable misunderstandings, and Mattei inquires into the major Heideggerian texts produced between 1935 and 1969 to detect the cosmic figure of the Geviert, the initial Fourfold where “earth and sky, the divine ones and the mortals” gather. "Philosophy has come to an end" claimed Heidegger in the final posthumously published interview he granted to Der Spiegel. The goal of Janicaud's chapters ("Overcoming Metaphysics?," "Heideggeriana," "Metamorphosis of the Undecidable," and the dialogue "Heidegger in New York") first of all is to clarify the project of "overcoming" metaphysics, a project that Heidegger himself recognized as open to innumerable misunderstandings. Is it really possible to surmount metaphysics, not by transgressing it, but by means of a patient elucidation of its key concepts? In the effort to underscore the originality of his own enterprise, doesn't Heidegger tend to project too harsh a dichotomy between the forgetfulness of Being and its authentic recollection? By raising these questions, Janicaud suggests that Heidegger himself does not elude the objections that he directs toward the great metaphysical thinkers. The final recourse to dialogue in the midst of twentieth-century New York--a landscape intentionally "different" from one expectedly Heideggerian--intends to hint at another possibility than the indefinite deconstruction of metaphysical texts. It suggests new ways for thoughtful meditation and a new cast for action. At the center of the book, Mattei evokes the "Heideggerian Chiasmus or the Setting-apart of Philosophy." Through an inquiry into the major Heideggerian texts produced between 1935 and 1969 and inspired by Holderlin's poetry, Mattei gradually detects the cosmic figure of the Geviert, the initial Fourfold where "earth and sky, the divine ones and the mortals" gather. Such a community, whose meaning Heidegger is the only one to decipher in our times, silently conforms to an archaic philosophy. The cosmic game of the Geviert also evokes, for Heidegger, the path of the Tao in the Chinese tradition. In this epoch characterized by the destruction of ontology, the two paths in which East and West meet may grant us moderns the hope one day of "dwelling" in the world.

Heidegger from Metaphysics to Thought (Contemporary Contin Philosophy)

Politics & Social Sciences

JANICAUD, Dominique

Mattéi, Jean-François

Philosophy

State University of New York Press

Janicaud clarifies the project of “overcoming” metaphysics, a project that Heidegger himself recognized as open to innumerable misunderstandings, and Mattei inquires into the major Heideggerian texts produced between 1935 and 1969 to detect the cosmic figure of the Geviert, the initial Fourfold where “earth and sky, the divine ones and the mortals” gather. "Philosophy has come to an end" claimed Heidegger in the final posthumously published interview he granted to Der Spiegel. The goal of Janicaud's chapters ("Overcoming Metaphysics?," "Heideggeriana," "Metamorphosis of the Undecidable," and the dialogue "Heidegger in New York") first of all is to clarify the project of "overcoming" metaphysics, a project that Heidegger himself recognized as open to innumerable misunderstandings. Is it really possible to surmount metaphysics, not by transgressing it, but by means of a patient elucidation of its key concepts? In the effort to underscore the originality of his own enterprise, doesn't Heidegger tend to project too harsh a dichotomy between the forgetfulness of Being and its authentic recollection? By raising these questions, Janicaud suggests that Heidegger himself does not elude the objections that he directs toward the great metaphysical thinkers. The final recourse to dialogue in the midst of twentieth-century New York--a landscape intentionally "different" from one expectedly Heideggerian--intends to hint at another possibility than the indefinite deconstruction of metaphysical texts. It suggests new ways for thoughtful meditation and a new cast for action. At the center of the book, Mattei evokes the "Heideggerian Chiasmus or the Setting-apart of Philosophy." Through an inquiry into the major Heideggerian texts produced between 1935 and 1969 and inspired by Holderlin's poetry, Mattei gradually detects the cosmic figure of the Geviert, the initial Fourfold where "earth and sky, the divine ones and the mortals" gather. Such a community, whose meaning Heidegger is the only one to decipher in our times, silently conforms to an archaic philosophy. The cosmic game of the Geviert also evokes, for Heidegger, the path of the Tao in the Chinese tradition. In this epoch characterized by the destruction of ontology, the two paths in which East and West meet may grant us moderns the hope one day of "dwelling" in the world.

L'étranger et le simulacre. Essai sur la fondation de l'ontologie platonicienne

Reference

Language Study & Reference

L'ordre du monde. Platon, Nietzsche, Heidegger

Heidegger et Hölderlin. Le Quadriparti

PYTHAGORE ET LES PYTHAGORICIENS (3ED) QSJ 2732

QUE SAIS JE

Civilisation et barbarie

Rosenfield, Denis

See the best price to sell, buy, or rent books by Mattéi, Jean-François. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Books by Mattéi, Jean-François