‘Funny, touching and ludicrously British.’ India Knight‘Makes Christmas slightly less awful’ Al Murray
A Very British Christmas is a twelve-stage sleigh ride through the best, worst, strangest and funniest aspects of the Christmas holiday, with cultural icons saluted, national habits dissected and personal reminiscences from those who’ve eaten all the mince pies and lived to tell the tale.
The essential Christmas stocking filler for every Brit who’s ever found themselves on a deflating air bed in their parents’ spare room wedged up against the washing machine come Christmas Eve and wondering why this Christmas, just like every year, doesn’t look like the ones on the telly.

A VERY BRITISH CHRISTMAS

Humor & Entertainment

MARSDEN

Humor

Beyond the Silk Roads (Asian Connections)

Business & Money

International

Cambridge University Press

As outspoken in his day as Richard Dawkins or Christopher Hitchens are today, American freethinker and author ROBERT GREEN INGERSOLL (1833-1899) was a notorious radical whose uncompromising views on religion and slavery (they were bad, in his opinion), women's suffrage (a good idea, he believed), and other contentious matters of his era made him a wildly popular orator and critic of 19th-century American culture and public life. As a speaker dedicated to expanding intellectual horizons and celebrating the value of skepticism, Ingersoll spoke frequently on such topics as atheism, freedom from the pressures of conformity, and the lives of philosophers who espoused such concepts. This collection of his most famous speeches includes the lectures: [ "The Gods" (1872) [ "Humboldt" (1869) [ "Thomas Paine" (1870) [ "Individuality" (1873) [ "Heretics and Heresies" (1874)

A Practical Text-Book on Infectious Diseases

History

BiblioLife

Los Talibanes Guierra Y Religion En Afga (Spanish Edition)

Grijalbo Mondadori

Articulating Islam: Anthropological Approaches to Muslim Worlds (Muslims in Global Societies Series, 6)

This collection of arresting and innovative chapters applies the techniques of anthropology in analyzing the role played by Islam in the social lives of the world’s Muslims. The volume begins with an introduction that sets out a powerful case for a fresh approach to this kind of research, exhorting anthropologists to pause and reflect on when Islam is, and is not, a central feature of their informants’ life-worlds and identities. The chapters that follow are written by scholars with long-term, specialist research experience in Muslim societies ranging from Kenya to Pakistan and from Yemen to China: thus they explore and compare Islam’s social significance in a variety of settings that are not confined to the Middle East or South Asia alone. The authors assess how helpful current anthropological research is in shedding light on Islam’s relationship to contemporary societies. Collectively, the contributors deploy both theoretical and ethnographic analysis of key developments in the anthropology of Islam over the last 30 years, even as they extrapolate their findings to address wider debates over the anthropology of world religions more generally. Crucially, they also tackle the thorny question of how, in the current political context, anthropologists might continue conducting sensitive and nuanced work with Muslim communities. Finally, an afterword by a scholar of Christianity explores the conceptual parallels between the book’s key themes and the anthropology of world religions in a broader context. This volume has key contemporary relevance: for example, its conclusions on the fluidity of people’s relations with Islam will provide an important counterpoint to many commonly held assumptions about the incontestability of Islam in the public sphere.

Politics & Social Sciences

Social Sciences

Springer

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