This is a scriptural commentary of Lahiri Mahasaya on Kabir's couplets.

Kriya Yoga and Unlocking Mystical Songs of Kabir

Religion & Spirituality

Mahasaya, Lahiri

New Age & Spirituality

CreateSpace Independent Publishing Platform

Low Price Edition is available at www.amazon.com/Upanishads-Light-Kriya-Yoga-Price/dp/1496096746/. This is a scriptural commentary of Lahiri Mahasaya on The Upanishads. If we scan the word Upanisad, we see that Upa means sitting and nisad means near. Thus, the very word Upanisad specifies personal relationship: the Guru-param-para, Master to Disciple learning from the living lips of a Guru. In ancient times, the disciples sat near the Guru to learn the spiritual discipline from the living lips of their Guru to realize the supreme Self. They practiced strictly in accordance with the instructor they received personally from the living lips of their Guru. This is a Kriya Yoga book intended to be read and practiced by everyone, with/without initiation. Please note that the Guru here means the Kutastha, i.e., the place between the eyebrows, also known as The Third Eye. Every word uttered by a Yogi has a special meaning that is totally unintelligible to even the highly intellectual people. This book is written in such a way that everyone can follow it up while trading the path of Kriya. People think that they are very intelligent, but if they try to understand very seriously, they realize perfectly that nothing is happening according to their intellect. Only those whose breath is not blowing in the left or right nostril are intelligent in this world. When breathing is faster, then in one day and one night respiration can flow up to 113,680 times. Normally during the same time, the figure is 21,600 times. During a day and night, if respiration is faster than usual, the breath can flow in and out 113,680 times. Normally, in the course of a day and night, there are 21,600 breaths. This figure is reduced by Kriya practice to 2,000 times. So, breathing 1,000 times in the day and 1,000 times in the night, in a normal course, provides greater Tranquility to a Yogi. One of his breaths takes about 44 seconds. Such a Yogi is matured in Kriya practice. Thoughts are inseparably related to breathing. So, when the number of breaths is reduced, thoughts are reduced proportionately. Eventually, with the tranquilization of breath, thoughts are dissolved. Thereby, the seeker can attain the After-effect-poise of Kriya, or eternal Tranquility, which is Amrita, nectar proper.

The Upanishads: In The Light of Kriya Yoga

Kumar, Chandra Shekhar

Hinduism

This is a scriptural commentary of Lahiri Mahasaya on The Bhagavad Gita. 1. Bisad Yoga: Arjuna's (Seeker's) Melancholy 2. Sankhya Yoga: Knowledge of the Self 3. Karma Yoga: Action 4. Jnan Yoga: Knowledge and Wisdom 5. Karma-Sanyas Yoga: Action and Renunciation 6. Avyas Yoga: Practice 7. Jnan-Bijnan Yoga: Knowledge and Realization 8. Akshara-Brahma Yoga: The Eternal Self 9. Raja Vidya Raja Gujya Yoga: The Supreme Science and The Supreme Secret 10. Bibhuti Yoga: The Divine Glories 11. Biswarupa Darsan Yoga: The Universal Form of The Self 12. Bhakti Yoga: Devotion 13. Kshetra and Kshetrajna: The Prakriti-Purusha Yoga 14. Gunatraya Bibhag Yoga: Threefold Qualities 15. Purushottam Yoga: The Supreme Person 16. Daibasura Sampad Bibhag Yoga: The Divine and Demoniacal Properties 17. Shraddhatraya Bibhag Yoga: The Threefold Respect 18. Moksha Yoga: Liberation

The Bhagavad Gita: In The Light of Kriya

The Omkar Gita: In The Light of Kriya

This is a a scriptural commentary of Lahiri Mahasaya on The Guru Gita in the Light of Kriya. Lahiri Mahasaya is a polestar of Kriya Yoga, a direct disciple of Mahavataar Babaji. In previous birth, he was Kabir. He is the Sadguru of Saint Shirdi Sai Baba. Guru Gita is a part of Biswasar Tantra. Divine Mother, Parvati, was sitting with Lord Siva, her divine husband, on Kailas Mountain in the Himalayas when she requested him to impart the great teaching of Guru Gita to her. This important scripture will help the seekers of Truth to better understand and clarify the Kriya path in their pursuit of Truth: <ul> <li>Who is Guru ?</li> <li>What is Guruseva (service to Guru) ?</li> <li>How does one meditate upon Guru ?</li> <li>Who is qualified to have Kriya ?</li> </ul>

The Guru Gita: In The Light of Kriya

This is a scriptural commentary of Lahiri Mahasaya on Astavakra Gita in the Light of Kriya. This is the conversation between the famous and mysterious young Master, Yogi Astavakra and his old disciple, King Janaka. Major topics of this discourse are: <ul> <li>Atmanubhava : Self-Realization</li> <li>Laya Chatustaka : The Four Dissolutions</li> <li>Bandhana and Moksha : Bondage and Liberation</li> <li>Tattva swarup : Essence of Consciousness or Doctrine</li> <li>Upasana : Inwardness</li> <li>Nirvikalpa : Eternal Tranquility</li> <li>Jivanmukta : Liberated in the embodied state</li> </ul> Table of Contents: <ul> <li>Atmanubhava : Realizing the Self</li> <li>Realizing the Self (Continued)</li> <li>Upadesh : Advice</li> <li>Ullas : Joy</li> <li>Laya Chatustaka : The Four Dissolutions</li> <li>Laya Chatustaka : The Four Dissolutions</li> <li>Anubhava : Realization</li> <li>Bandhana and Moksha : Bondage and Liberation</li> <li>Asta (eight) Nirvadas : Tranquility</li> <li>Upasana : Inwardness</li> <li>Nirvikalpa : Eternal Tranquility</li> <li>Upasana : Inwardness</li> <li>Jnana : Knowledge</li> <li>Shanti : Peace</li> <li>Tattva swarup : Essence or Doctrine</li> <li>Advice On Knowledge</li> <li>Tattva : Essence of Consciousness or Doctrine</li> <li>Shanti Shataka : One Hundred Verses on Tranquility</li> <li>Vishranta : Eternal Tranquility</li> <li>Jivanmukta : Liberated in the embodied state</li> <li>Sankhyakram : Account of Verses</li> </ul>

Astavakra Gita: In The Light Of Kriya

This is a scriptural commentary of Lahiri Mahasaya on Charak Gita, also known as Charak Samhita, The Book of Medicine and Mystical Healing. Everything is being performed by the influence of Prana, and without Prana nothing exists or manifests. All things are under the control of the desire of Prana and all actions, internal and external, are performed by the desire of Prana. The Iswara, or God, of all beings is Prana. Who is there as Lord of Prana except the Prana itself? So the Lord of Prana is worshiped by the Prana itself. One should do whatever is necessary to expand the Prana. Expanding the Prana is called Pranayama. Pranayama is the conviction of all intelligent people, and it is the substance of all scriptures. In fact, that is nothing except practicing Kebala Kriya. By Kriya practice this physical body gets nourishment. Therefore, one should practice Kriya everyday. Everything is established in Prana who is sheltered in this physical body. Be kind to yourself. Believe in the words of Guru and practice Kriya. Kriya practice keeps the body in good shape and in perfect health. After having practiced Kriya, the holding onto the After-effect-poise of Kriya is a certain and wonderful medicine. By this one sentence everything is told. Dissolving everything into One is called Shastra, or scripture. Pranayama is primary for all spiritual disciplines however many there are. Holding onto the After-effect-poise of Kriya is Rasa, the juice, or nectar : the juice of all juices. Every Kriyanwit tastes this juice at the After-effect-poise of Kriya, yet there is no juice there. Thereafter they are attuned to the state of addiction of Bliss. The application of medicine alone only treats the external (disease) and is thus a kind of throwing stones in the dark. Without the practice of Kriya the inner person cannot be realized. So a person cannot be healed by the application of medicine externally alone. Healing takes place by the practice of Omkar Kriyas, which are Kriyas of the Prana. In other words, the duty is to invite the mind to bathe in the mind itself. Without such Knowing, one cannot know the past, present and future condition of the patient. But if someone always practices those Omkar Kriyas, suddenly he realizes the state (past, present and future) of the patient. Thereafter, the application of medicine may cure the patient. People become ill or die due to the indisposition of the Prana. Everything is manifesting and will be and is established through Prana. Therefore, that Prana is in this body, and therefore one should take care of this body. Therefore, the information of whatever means are referred to in The Charak Gita to save the breath are hereby collected and distributed by a Kriyanwit.

Charak Gita (The Book Of Medicine and Mystical Healing): In The Light Of Kriya

Health, Fitness & Dieting

Alternative Medicine

Patanjali Yoga Sutras: In The Light of Kriya

Independently published

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