Transition to Nowhere: Vietnamese Refugees in America

Politics & Social Sciences

Liu, William T.

Politics & Government

Daimon Verlag

If modernisation means mass longevity, it raises hopes that everyone may enjoy a full span of years. It also brings the fear that many will not be able to take care of themselves and will rely upon society to provide special care. Modernisation in this sense also means the rise of the welfare state: let the government take care of the frail and the old.Mass aging has proven to be a financial crisis for welfare states in the advanced economies of the West; it also raises questions about the future of family-based care in the East while professionals and academicians in the advanced economies of the West continue to debate about whose responsibility it is to take care of the elders (the state or the individual?), governments in East Asia hold firmly to the position that it is the family that has the primary responsibility to take care of old members, and that the government's role is to assist families in discharging elder care responsibilities.This publication examines some of the often-raised questions identified in the research literature in the past 25 years -- for example, the nature and scope of caregiving, the issue of care burden, and the claim that family-based care is really women care that is sex-biased. The author marshals evidence to show from studies conducted in China that care burden is a complex form of social relations that is shaped by the culture. Furthermore, the gender and type of relations may largely determine in what type of kin relations are the subjective feelings of burden the greatest and where objective indications of burden may remain constant. In conclusion, the author suggests that the best common resolution for both the East and the West is to establish a workable partnership between the state and the family in facing the forthcoming crisis of elder care in a fully aged society.

ELDER CARE POLICIES IN CHINA: THE SOCIAL VALUE FOUNDATION IS IN THE FAMILY (East Asian Institute Contemporary China)

Social Sciences

World Scientific Publishing Company

The Party and state leadership in Beijing was rudely awakened to the fact that the state bureaucracies in charge of public security had no idea of Falun Gong's leadership and its functions on April 25, 1999, when reportedly ten thousand followers in front of Zhongnanhai staged a peaceful and quiet sit-in. Since then the world media has reported events and probable causes for the government to outlaw what was determined to be a religious cult that could disturb peace and stability in China.In this paper, analyses are made of the background and political implications of the sect that had one time dominated the front page of all major newspapers in the world. The authors address themselves to questions such as: What is the nature of Falun Gong? Is it a religious sect, a cult, or a quasi-religious social movement with a hidden political agenda? Is it traditional qigong of a sort that packages well-established belief systems of Buddhism and Taoism? Is it a money-making scheme that satisfies the yearning for spiritual fulfillment for the elderly, the unemployed and the retired? Or is it all of those? Will the Falun Gong phenomenon repeat itself in the future? Was the government crackdown an over-reaction or was it expected? These issues are discussed by the authors in separate sections of this paper.

MYSTERY OF CHINA'S FALUN GONG, THE: ITS RISE AND ITS SOCIOLOGICAL IMPLICATIONS (East Asian Institute Contemporary China Series, 22)

Sociology

World Scientific Pub Co Inc

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