The Paradox of German Power

Since the Euro crisis began, Germany has emerged as Europe's dominant power. During the last three years, German Chancellor Angela Merkel has been compared with Bismarck and even Hitler in the European media. And yet few can deny that Germany today is very different from the stereotype of nineteenth- and twentieth-century history. After nearly seventy years of struggling with the Nazi past, Germans think that they more than anyone have learned its lessons. Above all, what the new Germany thinks it stands for is peace. Germany is unique in this combination of economic assertiveness and military abstinence. So what does it mean to have a "German Europe" in the twenty-first century? In The Paradox of German Power, Hans Kundnani explains how Germany got to where it is now and where it might go in future. He explores German national identity and foreign policy through a series of tensions in German thinking and action: between continuity and change, between "normality" and "abnormality," between economics and politics, and between Europe and the world.

Business & Money

Kundnani, Hans

Economics

Oxford University Press

Politics & Social Sciences

Politics & Government

One thing above all separated the radical students who demonstrated on the streets of West Berlin and Frankfurt in 1968 from their counterparts in Berkeley or New York. In the US, the baby boomers grew up in the shadow of what Tom Brokaw called the greatest generation. In its place, Germany had the so-called Auschwitz generation. What became known in Germany as the '68 generation' or just the Achtundsechziger had grown up knowing that their mothers and fathers were directly or indirectly responsible for Nazism and in particular for the Holocaust. Germany's 1968 generation did not merely dream of a better world as some of their contemporaries in other countries did; they felt compelled to act to save Germany from itself. It was an all-or-nothing choice: Utopia or Auschwitz. Kundnani shows that the struggle of Germany's '68 generation also had a darker side. Although the 'Achtundsechziger' imagined their struggle against capitalism in West Germany as 'resistance' against Nazism, they also had a tendency to see Auschwitz everywhere and, by using images and metaphors connected with Nazism to describe events in other parts of the world, they relativized Nazism and in particular the Holocaust. Even more disturbingly, despite the anti-fascist rhetoric of the 'Achtundsechziger', there were also anti-Semitic and nationalist currents in the West German New Left that grew out of the student movement. Utopia or Auschwitz traces the political journey of Germany's post-war generation and examines the influence that its ambivalent attitude to the Nazi past had on the foreign policy of the 'red-green' government between 1998 and 2005, which included several former members of the student movement like Joschka Fischer. The red-green government's schizophrenic foreign policy, manifested its response to the crises in Kosovo, Afghanistan and Iraq, reflected the 1968 generation's ambivalent attitude to the Nazi past.

Utopia or Auschwitz: Germany's 1968 Generation and the Holocaust (Crises in World Politics)

History

Europe

The European Union is often seen as a cosmopolitan rejection of violent nationalism. Yet the idea of Europe has a long, problematic history--in medieval times, it was synonymous with Christianity; in the modern era, it became associated with "whiteness."\nEurowhiteness exposes the EU as a vehicle for imperial amnesia. Narratives of European integration emphasise the lessons of war and the Holocaust, but not the lessons of colonial history. The EU is about power as much as peace--and civic ideas of Europe are being displaced by ethnic and cultural ones.\nSince the 2015 refugee crisis, whiteness has become even more central to European identity--a troubling new turn in Europe's long civilisational project. It is time to confront the relationship between ideas of Europe and ideas of race.

Eurowhiteness: Culture, Empire and Race in the European Project

Hurst

Utopia Or Auschwitz

One thing above all separated the radical students who demonstrated on the streets of West Berlin and Frankfurt in 1968 from their counterparts in Berkeley or New York. In the US, the baby boomers grew up in the shadow of what Tom Brokaw called the greatest generation. In its place, Germany had the so-called Auschwitz generation. What became known in Germany as the '68 generation' or just the Achtundsechziger had grown up knowing that their mothers and fathers were directly or indirectly responsible for Nazism and in particular for the Holocaust. Germany's 1968 generation did not merely dream of a better world as some of their contemporaries in other countries did; they felt compelled to act to save Germany from itself. It was an all-or-nothing choice: Utopia or Auschwitz. Kundnani shows that the struggle of Germany's '68 generation also had a darker side. Although the 'Achtundsechziger' imagined their struggle against capitalism in West Germany as 'resistance' against Nazism, they also had a tendency to see Auschwitz everywhere and, by using images and metaphors connected with Nazism to describe events in other parts of the world, they relativized Nazism and in particular the Holocaust. Even more disturbingly, despite the anti-fascist rhetoric of the 'Achtundsechziger', there were also anti-Semitic and nationalist currents in the West German New Left that grew out of the student movement. 'Utopia or Auschwitz' traces the political journey of Germany's post-war generation and examines the influence that its ambivalent attitude to the Nazi past had on the foreign policy of the 'red-green' government between 1998 and 2005, which included several former members of the student movement like Joschka Fischer. The red-green government's schizophrenic foreign policy, manifested its response to the crises in Kosovo, Afghanistan and Iraq, reflected the 1968 generation's ambivalent attitude to the Nazi past.

Utopia or Auschwitz

C. Hurst & Co. Publishers Ltd.

One thing separated the left-wing students who demonstrated on the streets of West Berlin and Frankfurt in 1968 from their counterparts elsewhere around the world. The young Germans who became known as the 1968 generation or the  Achtundsechziger had grown up knowing that their parents were responsible for Nazism and in particular for the Holocaust. Germany's 1968 generation did not merely dream of a better world as some of their revolutionary contemporaries in other countries did; they felt compelled to act to save Germany from itself. It was an all-or-nothing choice: Utopia or Auschwitz.However, although many in the West German student movement imagined their struggle against capitalism as a kind of  ex post facto resistance against Nazism, they also had a tendency to relativise the Holocaust. Others, meanwhile, wanted to draw a line under the Nazi past. In fact, despite the anti-fascist rhetoric of the  Achtundsechziger, there were also nationalist and anti-Semitic currents in the West German New Left that grew out of the student movement. In short, the 1968 generation had a deeply ambivalent relationship with the Nazi past.Utopia or Auschwitz explores these contradictory currents as it traces the political journey of Germany's 1968 generation, via the left-wing terrorism of the seventies and the Social Democrats and Greens in the eighties, to political power in the nineties in the form of the first-ever "red-green" government in Germany. It examines the "red-green" government's foreign policy, in particular its response to the Kosovo, Afghanistan and Iraq crises, which reflected the 1968 generation's ambivalent relationship with the Nazi past.

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Books by Kundnani, Hans

See the best price to sell, buy, or rent books by Kundnani, Hans. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

The Paradox of German Power

The Paradox of German Power

Utopia or Auschwitz: Germany's 1968 Generation and the Holocaust (Crises in World Politics)

Eurowhiteness: Culture, Empire and Race in the European Project

Utopia or Auschwitz

Utopia Or Auschwitz