What Is a People? seeks to reclaim "people" as an effective political concept by revisiting its uses and abuses over time. Alain Badiou surveys the idea of a people as a productive force of solidarity and emancipation and as a negative tool of categorization and suppression. Pierre Bourdieu follows with a sociolinguistic analysis of "popular" and its transformation of democracy, beliefs, songs, and even soups into phenomena with outsized importance. Judith Butler calls out those who use freedom of assembly to create an exclusionary "we," while Georges Didi-Huberman addresses the problem of summing up a people with totalizing narratives. Sadri Khiari applies an activist's perspective to the racial hierarchies inherent in ethnic and national categories, and Jacques Rancière comments on the futility of isolating theories of populism when, as these thinkers have shown, the idea of a "people" is too diffuse to support them. By engaging this topic linguistically, ethnically, culturally, and ontologically, the voices in this volume help separate "people" from its fraught associations to pursue more vital formulations. Together with Democracy in What State?, in which Giorgio Agamben, Alain Badiou, Daniel Bensaid, Wendy Brown, Jean-Luc Nancy, Jacques Rancière, Kristin Ross, and Slavoj Žižek discuss the nature and purpose of democracy today, What Is a People? expands an essential exploration of political action and being in our time.

What Is a People? (New Directions in Critical Theory, 50)

Politics & Social Sciences

Bourdieu, Pierre

RANCIÈRE, JACQUES

BUTLER, JUDITH

BADIOU, ALAIN

Didi-Huberman, Georges

Khiari, Sadri

Philosophy

Columbia University Press

How and when American-style slavery created the racial system, not just in the United States but internationally. "We see the hatred we elicit, Islamophobia, Negrophobia; we see police numbers increase, repression spread, mechanisms of control and surveillance strengthened, structures of corruption and cronyism flourish, and bodies of institutionalization, integration, and supervision develop, but we do not see the cause, or one of the causes, which is none other than the threat that we now pose to the white order." --from The Colonial Counter-Revolution Just as Capital produced classes and patriarchy produced genders, colonialism produced race. In The Colonial Counter-Revolution, Sadri Khiari outlines how and when American-style slavery created the racial system, not just in the United States but internationally, and why the development of relationships of equality within the white community favored the crystallization of specifically racial social relations. More than just a response to the dialogue, debate, and trauma of immigration today, this book looks beyond the right/left dichotomy of the issue in politics to the more fundamental political existence of immigrants and Blacks, who must exist politically if they are to exist whatsoever. Race is not biological- race is political. And it is the manifestation of the colonial counter-revolution. In France, that counter-revolution started with General de Gaulle, and continues today, where the anti-colonialist fight of Palestinian Arabs and the anti-racist fight of Arabs and blacks in France have the same adversary- white Western domination.

The Colonial Counter-Revolution: From de Gaulle to Sarkozy (Semiotext(e) / Intervention Series)

History

Europe

Semiotext[e]

Nous sommes les indigènes de la République

BOUTELDJA, HOURIA

Amsterdam

Was ist ein Volk?

Laika-Verlag

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