Jerome was one of the very few early Christian scholars to know any Hebrew. This new edition of his Questions on Genesis includes an introduction, translation, and commentary to reveal a fascinating work showing a Christian working alongside Jews in an age very different from our own. Jerome's influence on the Church is well known--but this work is equally important for the light thrown on the history and origin of many ideas at the heart of the Jewish tradition.

Saint Jerome's Hebrew Questions on Genesis (Oxford Early Christian Studies)

Religion & Spirituality

Hayward, C.T.R.

Jerome, Saint

Christian Books & Bibles

Clarendon Press

The Fathers of the Church: A New Translation : Saint Jerome : Dogmatic and Polemical Works (Fathers of the Church, Vol 53)

Catholic Univ of Amer Pr

This volume contains fifty-nine homilies preached by St. Jerome on selected Psalms. Jerome's knowledge of the "three Sacred Languages," Latin, Greek and Hebrew, his acquaintance with the exegetical methods of Antioch and Alexandria, his use of Origen's Hexapla and his work on the Psalter are impressive credentials for the quality of these works.
As far as can be determined now these homilies were intended primarily for the instruction and edification of the monastic community that Jerome had established in Bethlehem where he spent the closing years of his life. They were recorded by scribes in the audience, and consequently the text may at times reflect the inadequacies of the listener.
Whether all the homilies that appear here are extemporaneous products of Jerome's vast erudition and eloquence is a question that still awaits a satisfactory answer. Some scholars believe that an affirmative answer is correct, others citing the evidence of Homily 69 on Psalm 91, think that the content of some homilies is too deeply theological to be an impromptu composition. In any event, some patristic scholars have been bold enough to declare Jerome the most learned Latin Father of the Church.

Homilies, Volume 1 (1-59 on the Psalms) (Fathers of the Church Patristic Series)

The Catholic University of America Press

This volume of the Homilies of Saint Jerome contains fifteen homilies on Saint Mark's Gospel, Homilies 75-84. In general, as in Volume 1, Morin's text has been followed as reproduced in the Corpus Christianorum, series latina 78.
The editors of the Corpus have added two homilies, one delivered on the Feast of the Epiphany from the Gospel of our Lord's baptism and on Psalm 28, edited by B. Capelle; the other on the First Sunday of Lent, edited by I. Fraipont. In the present volume, they are Homilies 89 and 90.
Dom Germain Morin, as noted in the Introduction of Volume 1 of this translation, discovered fourteen homilies, providing a second series on the Psalms, in four Italian Codices dating from the tenth and fifteenth centuries. He examined with great care their probable identity with, or relationship to, the lost homilies of Saint Jerome catalogues in De viris illustribus 'on the Psalms, from the tenth to the sixteenth, seven homilies.' There is more work to be done and many problems to be resolved, however, before this identification can be established with certitude. This chief obstacle is that of chronology. The De viris illustibus was written in all probability in 392-393, whereas the homilies appear to have been written in 402, the date determined by the study of Dom Morin. Other scholars, as U. Moricca, A. Penna, G. Grützmacher, give 394 and 413 as the earliest and latest dates, respectively, for all the homilies.
There is question also whether the Septuagint or the Hebrew Psalter was in the hands of Jerome when he wrote or preached the homilies on Psalms 10 and 15. They seem, in fact, to have been written rather than delivered, for he speaks of readers rather than hearers. They differ from the regular series of sermons in their greater erudition, more sophisticated language, many Greek expressions, and variations from the Hexapla. The closing doxology so characteristic of the other sermons is missing in them. They are much longer, and Jerome speaks of certain details as if he had already explained them. On the whole, they give evidence, too, of greater care in preparation.

Homilies, Volume 2 (Homilies 60-96) (Fathers of the Church Patristic Series)

St. Jerome (347-420) has been considered the pre-eminent scriptural commentator among the Latin Church Fathers. His Commentary on Matthew, written in 398 and profoundly influential in the West, appears here for the first time in English translation. Jerome covers the entire text of Matthew's gospel by means of brief explanatory comments that clarify the text literally and historically. Although he himself resided in Palestine for forty years, Jerome often relies on Origen and Josephus for local information and traditions. His stated aim is to offer a streamlined and concise exegesis that avoids excessive spiritual interpretation. Jerome depends on the works of a series of antecedent commentators, both Greek and Latin, the most important of whom is Origen, yet he avoids the extremes in Origen's allegorical interpretations. His polemic against theological opponents is a prominent thrust of his exegetical comments. The Arians, the Gnostics, and the Helvidians are among his most important targets. Against Arius, Jerome stresses that the Son did not lack omniscience. Against Marcion and Mani, Jerome holds that Jesus was a real human being, with flesh and bones, and that men become sons of God by their own free choice, not by the nature with which they are born. Against Helvidius, Jerome defends the perpetual virginity of Mary. In this commentary, Jerome calls attention to the activity of the Trinity as a principal unifying theme of the Gospel of Matthew. He also stresses that exertions are necessary for the Christian to attain eternal salvation; that free will is a reality; that human beings cooperate with divine grace; and that it is possible to obtain merit during the earthly life.

Commentary on Matthew (Fathers of the Church Patristic Series)

Among the illustrious writers of the early Church, Saint Jerome (345-420) had a way with words few could equal. To honor the 1600th anniversary of the death of this patron saint of librarians and Scripture scholars, the Catholic University of America Press is releasing The Quotable Jerome, a well-organized collection of memorable wisdom from this early witness to Catholic truth. While Jerome is known for acerbic wits, editor Justin McClain shows that much of the time, Jerome's writings are instructive and even inspiring. Homilists will easily be able to find what Jerome said on any number of topics--Scripture, the Trinity, the sacraments, persecution, heresy, divine revelation, or chastity--just to name a few. All citations are clearly sourced if the reader wants to pursue the longer passage in question. "I am upset because I am human; I control my tongue because I am a Christian. Anger surges up in my heart, but I do not give vent to it." - Homilies on the Psalms, Homily 10, Psalm 76 (77) (FOTC 48) "The doer of evil has, indeed, killed his own soul; but the heretic--the liar--has killed as many souls as he has seduced." - Homilies on the Psalms, Homily 2, Psalm 5 (FOTC 48) "The Church does not consist in walls, but in the truths of her teachings. The Church is there where there is true faith." - Homilies on the Psalms, Homily 46, Psalm 133 (134) "To err is human, but to lay snares is diabolical." - Dogmatic and Polemical Works, The Apology Against the Books of Rufinus, Book Three, paragraph 33 (FOTC 53) "So much for what Scripture says; learn now what it means." - Homilies on the Psalms, Homily 15, Psalm 82 (83) (FOTC 48)

The Quotable Saint Jerome

History

World

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The Bodleian Manuscript Of Jerome's Version Of The Chronicles Of Eusebius

Caesarea, Eusebius of

Ancient Civilizations

Legare Street Press

The Book of Paradise, Being the Histories and Sayings of the Monks and Ascetics of the Egyptian Desert; Volume 2

Budge, E.A.Wallis

'Anán-Yéshúa, 'Anán-Yéshúa

Middle East

Epistola Di S. Girolamo Ad Eustochio Volgarizzamento Antico Secondo La Lezione Di Un Codice Della Biblioteca Municipale Di Genova: Della Miseria Della Vita E Della Solitudine (Italian Edition)

Literature & Fiction

History & Criticism

Nabu Press

Sancti Eusebii Hieronymi Stridonensis Presbyteri Opera Omnia, Post Monachorum Ordinis S. Benedicti E Congregatione S. Mauri, sed Potissimum D. Joannis

Saint, Augustine Of Hippo

Eusebius, Saint

Biographies & Memoirs

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