Joseph Rodes Buchanan: Architect of the Spirit-World, 1814-1899

Biographies & Memoirs

Haller Jr., John S.

Professionals & Academics

Lloyd Library and Museum

This book is the first history of the techniques, systems, and technologies used to evacuate wounded from the battlefield. Historically, the word ambulance described those facilities that provided temporary assistance to the wounded, thus distinguishing them from stationary hospitals where military personnel received more permanent care. Americans and British, however, applied the term to the two-to four-wheeled transport conveyances that carried wounded from the battlefield to the war hospitals. With the aid of fifty-four illustrations, John S. Haller traces the histories of both meanings of the word from the Napoleonic era through the Great War and its aftermath. He concentrates on the development of British and American evacuation procedures and technology with a focus on hand conveyances and wheeled vehicles. His intent is not to cover all aspects of medical evacuation but to accurately recount the common medical evacuation problems, incongruities, and controversies that existed for warring nations.

Farmcarts to Fords: A History of the Military Ambulance, 1790-1925 (Medical Humanites)

Politics & Social Sciences

Social Sciences

Southern Illinois University Press

John S. Haller,Jr., provides the first modern history of the Eclectic school of American sectarian medicine. The Eclectic school (sometimes called the "American School") flourished in the mid-nineteenth century when the art and science of medicine was undergoing a profound crisis of faith. At the heart of the crisis was a disillusionment with the traditional therapeutics of the day and an intense questioning of the principles and philosophy upon which medicine had been built. Many American physicians and their patients felt that medicine had lost the ability to cure. The Eclectics surmounted the crisis by forging a therapeutics based on herbal remedies and an empirical approach to disease, a system independent of the influence of European practices. Although rejected by the Regulars (adherents of mainstream medicine), the Eclectics imitated their magisterial manner, establishing two dozen colleges and more than sixty-five journals to proclaim the wisdom of their theory. Central to the story of Eclecticism is that of the Eclectic Medical Institute of Cincinnati, the "mother institute" of reform medical colleges. Organized in 1845, the school was to exist for ninety-four years before closing in 1939. Throughout much of their history, the Eclectic medical schools provided an avenue into the medical profession for men and women who lacked the financial and educational opportunities the Regular schools required, siding with Professor Martyn Paine of the Medical Department of New York University, who, in 1846, had accused the newly formed American Medical Association of playing aristocratic politics behind a masquerade of curriculum reform. Eventually, though, they grudgingly followed the lead of the Regulars by changing their curriculum and tightening admission standards. By the late nineteenth century, the Eclectics found themselves in the backwaters of modern medicine. Unable to break away from their botanic bias and ill-equipped to support the implications of germ theory, the financial costs of salaried faculty and staff, and the research implications of laboratory science, the Eclectics were pushed aside by the rush of modern academic medicine.

Medical Protestants: The Eclectics in American Medicine, 1825-1939 (Medical Humanities Series)

Health, Fitness & Dieting

Alternative Medicine

In the only book to date to explore the period between the 1859 publication of Darwin’s Origin of Species and the discovery in 1900 of Gregor Mendel’s experiments in genetics, John S. Haller, Jr., shows the relationship between scientific "conviction" and public policy. He focuses on the numerous liberally educated American scientists who were caught up in the triumph of evolutionary ideas and who sought to apply those ideas to comparative morality, health, and the physiognomy of nonwhite races.
During this period, the natural and social scientists of the day not only accepted without question the genetic and cultural superiority of the Caucasian; they also asserted that the Caucasian race held a monopoly on evolutionary progress, arguing that "inferior races" were no more than evolutionary survivors doomed by their genetic legacy to remain outcasts from evolution.
Hereditarians and evolutionists believed that "less fit" human races were perishing from the rigors of civilization’s struggle and competition. Indeed, racial inferiority lay at the very foundation of the evolutionary framework and, remaining there, rose to the pinnacle of "truth" with the myth of scientific certainty.

Outcasts from Evolution: Scientific Attitudes of Racial Inferiority, 1859 - 1900

History

Americas

In post–Civil War America, Victorian men and women turned to physicians for scientifically based impartial advice on personal and moral questions as well as for health matters. Doctors played willing advisors to trusting patients. Making their consultation rooms authoritarian settings, they presumptuously doled out personal advice on all topics—from intrafamily communication to proper clothing, exercise, contraception, infidelity, masturbation, and venereal disease.
More than any other professional group, doctors expressed the moral judgment of the middle class and articulated the forces that lay in wait for those of both sexes who squandered their birthrights through unrestrained indulgences. Insecure both socially and economically, the rising middle class gave physicians far more authority than their medical and scientific knowledge warranted.
Although the middle class operated on a double standard, Victorian men faced enormous expectations and restrictions similar to the proscriptive role assigned Victorian women. John S. Haller, Jr., and Robin M. Haller cover the resulting nervous ailments common to Victorians, in addition to marriage and sexual relationships, proper hygiene, prostitution, and drug addiction.
In one of the few sexual studies to deal with both genders, the authors reject the stereotypical view of Victorian sexuality. Discounting the popular dictum of the Victorian period as an aberration in the ascent of women to greater sexual freedom, they posit prudery as a mask behind which women sometimes gained greater freedom of person.

The Physician and Sexuality in Victorian America

Haller B.A. M.A., Robin M.

Samuel Thomson, born in New Hampshire in 1769 to an illiterate farming family, had no formal education, but he learned the elements of botanical medicine from a "root doctor," who he met in his youth. Thomson sought to release patients from the harsh bleeding or purging regimens of regular physicians by offering inexpensive and gentle medicines from their own fields and gardens. He melded his followers into a militant corps of dedicated believers, using them to successfully lobby state legislatures to pass medical acts favorable to their cause.
John S. Haller Jr. points out that Thomson began his studies by ministering to his own family. He started his professional career as an itinerant healer traveling a circuit among the small towns and villages of Maine, New Hampshire, and Massachusetts. Eventually, he transformed his medical practice into a successful business enterprise with agents selling several hundred thousand rights or franchises to his system. His popular New Guide to Health (1822) went through thirteen editions, including one in German, and countless thousands were reprinted without permission.
Told here for the first time, Haller's history of Thomsonism recounts the division within this American medical sect in the last century. While many Thomsonians displayed a powerful, vested interest in anti-intellectualism, a growing number found respectability through the establishment of medical colleges and a certified profession of botanical doctors.
The People's Doctors covers seventy years, from 1790, when Thomson began his practice on his own family, until 1860, when much of Thomson's medical domain had been captured by the more liberal Eclectics. Eighteen halftones illustrate this volume.

The People's Doctor: Samuel Thomson and the American Botanical Movement 1790-1860

In this first history of the military ambulance, historian John S. Haller Jr. documents the development of medical technologies for treating and transporting wounded soldiers on the battlefield. Noting that the word ambulance has been used to refer to both a mobile medical support system and a mode of transport, Haller takes readers back to the origins of the modern ambulance, covering their evolution in depth from the late eighteenth century through World War I. The rising nationalism, economic and imperial competition, and military alliances and arms races of the nineteenth and early twentieth centuries figure prominently in this history of the military ambulance, which focuses mainly on British and American technological advancements. Beginning with changes introduced by Dominique-Jean Larrey during the Napoleonic Wars, the book traces the organizational and technological challenges faced by opposing armies in the Crimean War, the American Civil War, the Franco-Prussian War, and the Philippines Insurrection, then climaxes with the trench warfare that defined World War I. The operative word is "challenges" of medical care and evacuation because while some things learned in a conflict are carried into the next, too often, the spasms of war force its participants to repeat the errors of the past before acquiring much needed insight. More than a history of medical evacuation systems and vehicles, this exhaustively researched and richly illustrated volume tells a fascinating story, giving readers a unique perspective of the changing nature of warfare in the nineteenth and early twentieth centuries.

Battlefield Medicine: A History of the Military Ambulance from the Napoleonic Wars through World War I (Medical Humanites)

Engineering & Transportation

Engineering

John S. Haller,Jr., provides the first modern history of the Eclectic school of American sectarian medicine.The Eclectic school (sometimes called the "American School") flourished in the mid-nineteenth century when the art and science of medicine was undergoing a profound crisis of faith. At the heart of the crisis was a disillusionment with the traditional therapeutics of the day and an intense questioning of the principles and philosophy upon which medicine had been built. Many American physicians and their patients felt that medicine had lost the ability to cure. The Eclectics surmounted the crisis by forging a therapeutics based on herbal remedies and an empirical approach to disease, a system independent of the influence of European practices.Although rejected by the Regulars (adherents of mainstream medicine), the Eclectics imitated their magisterial manner, establishing two dozen colleges and more than sixty-five journals to proclaim the wisdom of their theory. Central to the story of Eclecticism is that of the Eclectic Medical Institute of Cincinnati, the "mother institute" of reform medical colleges. Organized in 1845, the school was to exist for ninety-four years before closing in 1939.Throughout much of their history, the Eclectic medical schools provided an avenue into the medical profession for men and women who lacked the financial and educational opportunities the Regular schools required, siding with Professor Martyn Paine of the Medical Department of New York University, who, in 1846, had accused the newly formed American Medical Association of playing aristocratic politics behind a masquerade of curriculum reform. Eventually, though, they grudgingly followed the lead of the Regulars by changing their curriculum and tightening admission standards.By the late nineteenth century, the Eclectics found themselves in the backwaters of modern medicine. Unable to break away from their botanic bias and ill-equipped to support the implications of germ theory, the financial costs of salaried faculty and staff, and the research implications of laboratory science, the Eclectics were pushed aside by the rush of modern academic medicine.

Medical Protestants: The Eclectics in American Medicine, 1825-1939 (Medical Humanites)

The search for belief and meaning among nineteenth-century intellectuals The nineteenth century’s explosion of scientific theories and new technologies undermined many deep-seated beliefs that had long formed the basis of Western society, making it impossible for many to retain the unconditional faith of their forebears. A myriad of discoveries—including Faraday’s electromagnetic induction, Joule’s law of conservation of energy, Pasteur’s germ theory, Darwin’s and Wallace’s theories of evolution by natural selection, and Planck’s work on quantum theory—shattered conventional understandings of the world that had been dictated by traditional religious teachings and philosophical systems for centuries. Fictions of Certitude: Science, Faith, and the Search for Meaning, 1840–1920 investigates the fin de siècle search for truth and meaning in a world that had been radically transformed. John S. Haller Jr. examines the moral and philosophical journeys of nine European and American intellectuals who sought deeper understanding amid such paradigmatic upheaval. Auguste Comte, John Henry Newman, Herbert Spencer, Alfred Russel Wallace, Thomas Henry Huxley, John Fiske, William James, Lester Frank Ward, and Paul Carus all belonged to an age in which one world was passing, while another world that was both astounding and threatening was rising to take its place. For Haller, what makes the work of these nine thinkers worthy of examination is how they strove in different ways to find certitude and belief in the face of an epochal sea change. Some found ways to reconceptualize a world in which God and nature coexist. For others, the challenge was to discern meaning in a world in which no higher power or purpose can be found. As explained by D. H. Myer, “The later Victorians were perhaps the last generation among English-speaking intellectuals able to believe that man was capable of understanding his universe, just as they were the first generation collectively to suspect that he never would.”

Fictions of Certitude: Science, Faith, and the Search for Meaning, 1840–1920

Religion & Spirituality

University Alabama Press

Between 1836 and 1911, thirteen physio-medical colleges opened, and then closed, their doors. These authentic American schools, founded on a philosophy of so-called Physio-Medicalism, substituted botanical medicines for allopathy’s mineral drugs and promoted the belief that the human body has an inherent “vital force” that can be used to heal. In Kindly Medicine, John Haller offers the first complete history of this high-brow branch of botanical medicine. Physio-Medicalist, along with Thomsonians, Homeopathys, Hydropaths, and Eclectics, represented the earliest wave of medical sectarianism in nineteenth-century America. United in their opposition to the harsh regimens of allopathy, or regular medicine, these sects had their beginnings in the era of Jacksonian democracy and individualism when every man yearned to become his own legislator, minister, and even his own physician. The Physio-Medicals demanded equal rights with regular practitioners to jobs in the army, navy and public institutions and equal representation on the new state licensing and regulatory boards. As the nineteenth century drew to a close, they saw their influence waning as they could no longer match allopathy’s increasing hold on science and on the public’s trust. In this history of the movement, John Haller recounts the events that led to the establishment of Physio-Medicalism and traces the circumstances that brought its slow descent into obscurity.

Kindly Medicine: Physio-Medicalism in America, 1836-1911

The Kent State University Press

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