The 1988 elections abruptly brought the importance of religion in American politics into sharp focus. Two ministers, Pat Robertson and Jesse Jackson, sought their party's presidential nominations by mobilizing key religious constituencies. In addition, a host of other religious groups, from the Catholic bishops to the Jewish community, sought to influence the election outcome. More than ever, religion was a critical factor in the ballots cast by millions of Americans. As the twentieth century draws to a close, it is clear that religion will continue to be a powerful factor in electoral politics. This volume investigates the many ways religion influenced electoral politics in 1988, tracing the links between elites, activists, and voters in the major religious traditions. Special attention is paid to the leaders of Protestant, Catholic, and Jewish organizations; to important sets of activists, such as ministers, party leaders, and campaign contributors; and to the behavior of key voting blocs, including white evangelical and mainline Protestants, black Protestants, Catholics, and Jews.

The Bible And The Ballot Box: Religion And Politics In The 1988 Election

Politics & Social Sciences

Green, John C.

Guth, James L.

Politics & Government

Routledge

The Bible And The Ballot Box

The Bully Pulpit: The Politics of Protestant Clergy (Studies in Government and Public Policy)

When Democrats lost control of Congress in 1994, the Christian Right claimed a major role in their defeat and House Speaker Newt Gingrich credited the "organized Christian vote" with the Republican victory. Ministers from many political persuasions have long been active in American politics, but in the 1980s and 1990s it has seemed impossible to find any political controversy that did not involve the clergy-often on both sides of the issue.The Bully Pulpit is the first major study of clergy politics in more than twenty years. Drawing on two decades of survey research involving thousands of ministers nationwide, five social scientists explore the political lives of clergy in eight evangelical and mainline Protestant denominations, including the Assemblies of God, Southern Baptist Convention, United Methodist Church, and Presbyterian Church in the U.S.A. They find that the competing theological perspectives of orthodoxy and modernism are increasingly tied to ideological and partisan divisions in American politics. In addressing the nature and extent of clerical participation, The Bully Pulpit asks the following questions: How do different groups of ministers see their role in politics? What activities do they approve or disapprove? How active are Protestant clergy in politics? What factors account for the level and kinds of participation? Do the patterns of clerical activism discovered in the 1960s and 1970s persist today?The authors discover that theological traditionalists emphasize moral reform and tend to specialize in making pronouncements in religious settings, while modernists stress social justice issues and engage in a wider range of political activities, inside and outside the church. They find that "New Breed" liberals have continued the mainline Protestant activism of the 1960s and '70s, but that Christian Right activists have become just as numerous, drawn from the ranks of previously inactive evangelical clergy. Their book offers a balanced assessment of political activity among both clergy at the end of the century and helps us understand the current relationship between church and state in America.

Smidt, Corwin E.

Kellstedt, Lyman A.

History

University Press of Kansas

When Democrats lost control of Congress in 1994, the Christian Right claimed a major role in their defeat and House Speaker Newt Gingrich credited the "organized Christian vote" with the Republican victory. Ministers from many political persuasions have long been active in American politics, but in the 1980s and 1990s it has seemed impossible to find any political controversy that did not involve the clergy-often on both sides of the issue. The Bully Pulpit is the first major study of clergy politics in more than twenty years. Drawing on two decades of survey research involving thousands of ministers nationwide, five social scientists explore the political lives of clergy in eight evangelical and mainline Protestant denominations, including the Assemblies of God, Southern Baptist Convention, United Methodist Church, and Presbyterian Church in the U.S.A. They find that the competing theological perspectives of orthodoxy and modernism are increasingly tied to ideological and partisan divisions in American politics. In addressing the nature and extent of clerical participation, The Bully Pulpit asks the following questions: How do different groups of ministers see their role in politics? What activities do they approve or disapprove? How active are Protestant clergy in politics? What factors account for the level and kinds of participation? Do the patterns of clerical activism discovered in the 1960s and 1970s persist today? The authors discover that theological traditionalists emphasize moral reform and tend to specialize in making pronouncements in religious settings, while modernists stress social justice issues and engage in a wider range of political activities, inside and outside the church. They find that "New Breed" liberals have continued the mainline Protestant activism of the 1960s and '70s, but that Christian Right activists have become just as numerous, drawn from the ranks of previously inactive evangelical clergy. Their book offers a balanced assessment of political activity among both clergy at the end of the century and helps us understand the current relationship between church and state in America.

Westview Press

In Religion and the Struggle for European Union, Brent F. Nelsen and James L. Guth delve into the powerful role of religion in shaping European attitudes on politics, political integration, and the national and continental identities of its leaders and citizens. Nelsen and Guth contend that for centuries Catholicism promoted the universality of the Church and the essential unity of Christendom. Protestantism, by contrast, esteemed particularity and feared Catholic dominance. These differing visions of Europe have influenced the process of postwar integration in profound ways. Nelsen and Guth compare the Catholic view of Europe as a single cultural entity best governed as a unified polity against traditional Protestant estrangement from continental culture and its preference for pragmatic cooperation over the sacrifice of sovereignty. As the authors show, this deep cultural divide, rooted in the struggles of the Reformation, resists the ongoing secularization of the continent. Unless addressed, it threatens decades of hard-won gains in security and prosperity. Farsighted and rich with data, Religion and the Struggle for European Union offers a pragmatic way forward in the EU's attempts to solve its social, economic, and political crises.

Religion and the Struggle for European Union: Confessional Culture and the Limits of Integration (Religion and Politics)

Nelsen, Brent F.

World

Georgetown University Press

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