The Collected Works Of Mahatma Gandhi: (11 April, 1910 - 12 July, 1911).; Volume 11

GANDHI, Mohandas Karamchand

History

Franklin Classics

The Story of My Experiments with Truth is the autobiography of Mohandas K. Gandhi, covering his life from early childhood through to 1921. It was written in weekly installments and published in his journal Navjivan from 1925 to 1929. Its English translation also appeared in installments in his other journal Young India. It was initiated at the insistence of Swami Anand and other close co-workers of Gandhi, who encouraged him to explain the background of his public campaigns. In 1999, the book was designated as one of the "100 Best Spiritual Books of the 20th Century" by a committee of global spiritual and religious authorities.

Gandhi: An Autobiography: The Story of my Experiments with Truth (Illustrated)

Biographies & Memoirs

Leaders & Notable People

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Key to Health (Leader Classics)

Self-Help

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"My purpose," Mahatma Gandhi writes of this book, "is to describe experiments in the science of Satyagraha, not to say how good I am." Satyagraha, Gandhi's nonviolent protest movement (satya = true, agraha = firmness), came to stand, like its creator, as a moral principle and a rallying cry; the principle was truth and the cry freedom. The life of Gandhi has given fire and fiber to freedom fighters and to the untouchables of the world: hagiographers and patriots have capitalized on Mahatma myths. Yet Gandhi writes: "Often the title [Mahatma, Great Soul] has deeply pained me. . . . But I should certainly like to narrate my experiments in the spiritual field which are known only to myself, and from which I have derived such power as I possess for working in the political field." Clearly, Gandhi never renounced the world; he was neither pacifist nor cult guru. Who was Gandhi? In the midst of resurging interest in the man who freed India, inspired the American Civil Rights Movement, and is revered, respected, and misunderstood all over the world, the time is proper to listen to Gandhi himself -- in his own words, his own "confessions," his autobiography. Gandhi made scrupulous truth-telling a religion and his Autobiography inevitably reminds one of other saints who have suffered and burned for their lapses. His simply narrated account of boyhood in Gujarat, marriage at age 13, legal studies in England, and growing desire for purity and reform has the force of a man extreme in all things. He details his gradual conversion to vegetarianism and ahimsa (non-violence) and the state of celibacy (brahmacharya, self-restraint) that became one of his more arduous spiritual trials. In the political realm he outlines the beginning of Satyagraha in South Africa and India, with accounts of the first Indian fasts and protests, his initial errors and misgivings, his jailings, and continued cordial dealings with the British overlords. Gandhi was a fascinating, complex man, a brilliant leader and guide, a seeker of truth who died for his beliefs but had no use for martyrdom or sainthood. His story, the path to his vision of Satyagraha and human dignity, is a critical work of the twentieth century, and timeless in its courage and inspiration.

Mohandas K. Gandhi, Autobiography: The Story of My Experiments with Truth

Gandhi, Mahatma

Historical

www.bnpublishing.com

"It is only India that knows how to honour greatness in rags" said a friend to me one day as we watched Mahatma Gandhi cleaving his way through the surging enthusiasm of a vast assembly at Lucknow last year. For, surely the sudden appearance of Saint Francis of Assisi in his tattered robe in the fashionable purlieus of London or Milan, Paris or Petrograd to-day were scarcely more disconcerting or incongruous than the presence of this strange man with his bare feet and coarse garments, his tranquil eyes, and calm, kind smile that disclaims even while it acknowledges a homage that emperors cannot buy. But India, though she shifts and enlarges her circumference age after age keeps true to her spiritual center and retains her spiritual vision undimmed and eager to acclaim her saints. Let us not follow the conventional mode of the world and wait for a man to be dead to canonize him; but rather let our critical judgment confirms the unerring instinct of the people that recognize in Mahatma Gandhi a lineal descendant of those great sons of compassion who became the servants of humanity-Gautama Buddha, Chaitanya, Ramanuja, Ramakrishna. He lacks, may be, the breadth and height and ecstasy of their mystical attainment: but he is not less than theirs in his intensity of love, his sincerity of service and a lofty simplicity of life which is the austere flower of renunciation and self-sacrifice." - Mrs. Sarojini Naidu.

Mahatma Gandhi - His Life, Writings, and Speeches

DIAMOND PUBLISHERS

Anasaktiyoga =: The gospel of selfless action : the Gita according to Gandhi

Religion & Spirituality

Dry Bones Press

LA VOIE DE LA NON-VIOLENCE

Literature & Fiction

Genre Fiction

Фоліо

Maître spirituel, réformateur social et initiateur d'un nouveau style d'action politique, Mohandas Karamchand Gandhi (1869-1948) a marqué de son empreinte non seulement l'histoire de l'Afrique du Sud et celle de l'Inde, mais aussi l'évolution de la culture occidentale du XXe siècle.    Écrites en 1930, alors qu'il était incarcéré à la prison de Yeravda, ces Lettres à l'Âshram, mêlant considérations morales et profession de foi, restent un témoignage unique de cet "idéaliste pratique" qui a prôné et expérimenté, tout au long de sa vie, le principe de non-violence active ou refus de nuire (Ahimsâ), seul moyen authentique de faire triompher l'Amour et la Vérité.

Lettres à l'Ashram

Reference

Foreign Language Study & Reference

ALBIN MICHEL

Gandhi: "Ich selbst bin Anarchist, aber von einer anderen Art"

Marin, Lou

Blume, Horst

Graswurzelrevolution E.V.

An Autobiography or The Story of My Experiments with Truth

Gandhi, Mhatma

Wisehouse Classics

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