Two Volumes. These volumes present a first critical Latin edition and an English translation of an important, but very difficult to read and understand, medieval treatise. The notion of intentionality comes from the Middle Ages. What is less known is that Hervaeus Natalis, O.P. (d. 1323) was the first one explicitly to consider it as such. Even less known is the fact that he came to it not immediately from the Aristotelian De Anima, but rather from the division in Aristotle s Metaphysics between being as being and being as true. Hervaeus regards its significance as a relation of reason which runs in the direction of known or knowable to knower.

A Treatise of Master Hervaeue Natalis D.1323, the Doctor Perspicacissimus: On Second Intentions (Mediaeval Philosophical Texts in Translation, 44) (English and Latin Edition)

Politics & Social Sciences

Doyle, John P.

Philosophy

Marquette Univ Pr

The College to Career Journal has the information you need to get started on your quest from college to career. Securing a job is a job in itself, and one that many of college grads are not prepared properly for upon leaving college or university. Job hunting and interviewing are specialized skills that can be likened to muscles that need to be developed and toned over time. Consider this book as your personal trainer. This journal is designed to help you build your career-searching muscles through a series of exercises and thought provoking questions. It is designed as an open book test, providing you the necessary skills and confidence to feel more comfortable and certain of your career ahead. What you’ll get from this guide: • What to include in your resume and cover letter • How to prepare for an interview • How to answer behavioral interview questions • Over forty sample interview questions • How to build your network Your answers can be written on each page. Upon completion, you will be amazed when you see all the answers to the test. Your career search will become smoother, building your confidence and making you feel more comfortable and certain of what lies ahead. Put some time into each section and think about your answers. This is the book you need to build your brand and increase your earning power. Author John P. Doyle has over thirty years of experience as a business executive. His career has extended into small to midsize and Fortune 500 companies. John’s extensive background in sales, management, production, and marketing affords him the knowledge he will share with his clients to uncover the right career opportunity.

College to Career Journal: 101 Thought-Provoking Ways to Help You Land the Job of Your Dreams

Business & Money

Job Hunting & Careers

Indie Books International

Sylvester Mauro, S.J. (1619–1687) noted that human intellects can grasp what is, what is not, what can be, and what cannot be. The first principle, "it is not possible that the same thing simultaneously be and not be," involves them all. On the Borders of Being and Knowing begins with Greeks distinguishing "being" from "something" and proceeds to the late Scholastic doctrine of "supertranscendental being," which embraces both. On the way is Aristotle's distinction between "being as being" and "being as true" and his extension of the latter to include impossible objects. The Stoics will see "something" as the widest object of human cognition and will affirm that, as signifiable, impossible objects are something, more than mere nonsense. In the sixteenth century, Francisco Suárez will identify mind-dependent beings most of all with impossible objects and will also regard them as signifiable.
By this point, two conceptions will stand in opposition. One, adumbrated by Averroes, will explicitly accept the reality and knowability of impossible objects. The other, going back to Alexander of Aphrodisias, will see impossibles as accidental and false conjunctions of possible objects. Seventeenth-century Scholastics will divide on this line, but in one way or another will anticipate the Kantian notion of "der Gegenstand überhaupt." Going farther, Scholastics will see the two-sided upper border of being and knowing at God and the negative theology, and will fix the equally double lower border at "supertranscendental being" and "supertranscendental non-being," which nonbeing, remaining intelligible, will negate the actual, the possible, and even the impossible.

On the Borders of Being and Knowing: Late Scholastic Theory of Supertranscendental Being (Ancient and Medieval Philosophy–Series 1)

History

Europe

Leuven University Press

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