The allergy book

Dehejia, Harsha V

Van Nostrand-Reinhold

I can cope with allergy

distributed by Syed Attaullah

<p>The sacred in the Indian tradition is more an experience than a concept and goes much beyond the narrow confines of an organised temple or even a shrine. The gods of this tradition, as well as those who hold them sacred, are simple and unpretentious yet dignified and self-assured. Whether it is a tree that is held sacred or a naturally occurring stone that is reverred, a river that is the embodiment of divinity itself, an ancestor that is the embodiment of divinity itself, an ancestor that is worshipped, a fabric that is simply draped, a road side shrine on a busy street or a votive terracota horse that is lovingly made and offered, a narrative scroll that holds its audience spell-bound; here is religion at work that is as spontaneous as it is intense, charged with faith, fervor and commitment; now private and now shared, that forms an integral part of the lived lives of these common people, be they rural or urban, tribal or traditional. The rituals and practices for these deities are neither scripted nor canonized, but what they may lack in grandeur, erudition and ceremony, they more than make up in the faith and feeling that they generate. In a civilisation which has encountered majestic truths and erected grand temples, these sacred manifestations and expressions of the ordinary people tend to be sidelined or dismissed by scholars as well as the world at large, as minor or lesser gods worthy of curiosity but not of serious study, but it is important to remember that they have a beauty and presence of their own in the pluralistic Indian tradition.</p>

Gods Beyond Temples

Health, Fitness & Dieting

Alternative Medicine

Motilal

This unique tome explores the forms that adorn majestic monuments as well as common spaces that are pointers to not only Indian culture, but equally to transcendental knowledge.

Akriti to Sanskriti: The Journey of Indian Forms

Arts & Photography

History & Criticism

Niyogi Books

<br>Radha occupies a space which moves from the aesthetics of shringara rasa to the theology of shringara bhakti, from the madhurya of Pushtimarg Vaishnavism to the prema of Gaudiya Vaishnavism, taking in its stride the philosophies of Advaita and Dvaita, the traditions of Shakti and Shakta, she takes us from the devotional poetry of Bhaktikal to the courtly poetry of Ritikal and even beyond to the modern poetry of Adhunikkal. Radha is both kamini and ramani, desirable and beautiful, she is both a gopi and a nayika and through her we feel the presence of Krishna in Vrindavana and the opulence of the Vaishnava Rajput courts, she is a devi in the temples of the Gaudiyas and through her we are able to worship Krishna, and finally she is even a kalankini or the defiled one and through her we are privy to the folk literature of Bengal and modern middle class psychology of the bhadralok.

Radha: From Gopi to Goddess

Religious

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Books by Dehejia, Harsha V