An examination of the cognitive foundations of intuitions about the existence and attributes of God. Questions about the existence and attributes of God form the subject matter of natural theology, which seeks to gain knowledge of the divine by relying on reason and experience of the world. Arguments in natural theology rely largely on intuitions and inferences that seem natural to us, occurring spontaneously--at the sight of a beautiful landscape, perhaps, or in wonderment at the complexity of the cosmos--even to a nonphilosopher. In this book, Helen De Cruz and Johan De Smedt examine the cognitive origins of arguments in natural theology. They find that although natural theological arguments can be very sophisticated, they are rooted in everyday intuitions about purpose, causation, agency, and morality. Using evidence and theories from disciplines including the cognitive science of religion, evolutionary ethics, evolutionary aesthetics, and the cognitive science of testimony, they show that these intuitions emerge early in development and are a stable part of human cognition. De Cruz and De Smedt analyze the cognitive underpinnings of five well-known arguments for the existence of God: the argument from design, the cosmological argument, the moral argument, the argument from beauty, and the argument from miracles. Finally, they consider whether the cognitive origins of these natural theological arguments should affect their rationality.

A Natural History of Natural Theology: The Cognitive Science of Theology and Philosophy of Religion

Politics & Social Sciences

De Cruz, Helen

De Smedt, Johan

Philosophy

MIT Press]

This Element focuses on three challenges of evolution to religion: teleology, human origins, and the evolution of religion itself. First, religious worldviews tend to presuppose a teleological understanding of the origins of living things, but scientists mostly understand evolution as non-teleological. Second, religious and scientific accounts of human origins do not align in a straightforward sense. Third, evolutionary explanations of religion, including religious beliefs and practices, may cast doubt on their justification. We show how these tensions arise and offer potential responses for religion. Individual religions can meet these challenges, if some of their metaphysical assumptions are adapted or abandoned.

The Challenge of Evolution to Religion (Elements in the Philosophy of Biology)

Religion & Spirituality

Cambridge University Press

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Books by De Smedt, Johan