The New Testament and Jewish Law: A Guide for the Perplexed (Guides for the Perplexed)

This title provides a general introduction to Jewish law (Torah) for students of New Testament studies. This book will provide a general introduction to Jewish law (Torah) for students of New Testament studies. It will include a general discussion on the role of Jewish law in understanding Christian origins with particular reference to correcting the harsh and negative evaluations in a previous generation of scholarship and to showing how an understanding of Jewish law is extremely important in understanding the emergence of Christianity. There will also be a general chapter of the origins and sources of early Jewish law, including the biblical texts, the Dead Sea Scrolls, the pseudepigrapha, Josephus, Philo, and early rabbinic material. This will also provide a general introduction to the different ways Jewish law was interpreted. The rest of the book will be taken up by short chapters which will provide specific examples of Jewish law based on issues raised in the New Testament. These will include areas such as circumcision, Sabbath, food and purity, divorce, eye for an eye, family loyalties, ethnicity, and oaths. Throughout, the focus will not be on the 'correct' interpretation or historical accuracy of given gospel passages but rather the areas of Jewish law which illuminate the given New Testament passage. The idea is to provide readers with specific legal contexts for their own interpretations of New Testament passages. Continuum's Guides for the Perplexed are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

Religion & Spirituality

Crossley, James G.

Christian Books & Bibles

T&T Clark

This book provides a general introduction to Jewish law (Torah) for students of New Testament studies. This book will provide a general introduction to Jewish law (Torah) for students of New Testament studies. It will include a general discussion on the role of Jewish law in understanding Christian origins with particular reference to correcting the harsh and negative evaluations in a previous generation of scholarship and to showing how an understanding of Jewish law is extremely important in understanding the emergence of Christianity. There will also be a general chapter of the origins and sources of early Jewish law, including the biblical texts, the Dead Sea Scrolls, the pseudepigrapha, Josephus, Philo, and early rabbinic material. This will also provide a general introduction to the different ways Jewish law was interpreted. The rest of the book will be taken up by short chapters which will provide specific examples of Jewish law based on issues raised in the New Testament. These will include areas such as circumcision, Sabbath, food and purity, divorce, eye for an eye, family loyalties, ethnicity, and oaths. Throughout, the focus will not be on the 'correct' interpretation or historical accuracy of given gospel passages but rather the areas of Jewish law which illuminate the given New Testament passage. The idea is to provide readers with specific legal contexts for their own interpretations of New Testament passages. Continuum's Guides for the Perplexed are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

This book argues that Mark's Gospel was not written as late as c.65-75 CE, but dates from sometime between the late 30s and early 40s CE. It challenges the use of the external evidence (such as Irenaeus and Clement of Alexandria) often used for dating Mark, relying instead on internal evidence from the gospel itself. James Crossley also questions the view that Mark 13 reflects the Jewish war, arguing that there are other plausible historical settings - for example the Caligula crises - going on to critically examine other arguments which place the writing of Mark as either around the time of the Jewish war, or at least after Paul's letters. The Date of Mark's Gospel argues that the gospel makes numerous Jewish assumptions, particularly concerning law observance. It shows that the synoptic gospels all portray Jesus as a law-observant Jew, before arguing more specifically that Mark assumes that Jesus fully observed biblical law, while Matthew and Luke had to make this explicit. Mark could only make such an assumption at a time when Christianity was largely law observant: and this could not have been later than the mid-40s, from which point on certain Jewish and gentile Christians wer

The Date Of Mark's Gospel: Insight from the Law in Earliest Christianity (Journal for the Study of the New Testament Supplement series)

UNKNO

This book argues that Mark's gospel was not written as late as c. 65-75 CE, but dates from sometime between the late 30s and early 40s CE. It challenges the use of the external evidence (such as Irenaeus and Clement of Alexandria) often used for dating Mark, relying instead on internal evidence from the gospel itself. James Crossley also questions the view that Mark 13 reflects the Jewish war, arguing that there are other plausible historical settings.
Crossley argues that Mark's gospel takes for granted that Jesus fully observed biblical law and that Mark could only make such an assumption at a time when Christianity was largely law observant: and this could not have been later than the mid-40s, from which point on certain Jewish and gentile Christians were no longer observing some biblical laws (e.g. food, Sabbath).

The Date of Mark's Gospel: Insight from the Law in Earliest Christianity (The Library of New Testament Studies)

Harnessing Chaos is an explanation of changes in dominant politicized assumptions about what the Bible 'really means' in English culture since the 1960s. James G. Crossley looks at how the social upheavals of the 1960s, and the economic shift from the post-war dominance of Keynesianism to the post-1970s dominance of neoliberalism, brought about certain emphases and nuances in the ways in which the Bible is popularly understood, particularly in relation to dominant political ideas. This book examines the decline of politically radical biblical interpretation in parliamentary politics and the victory of (a modified form of) Margaret Thatcher's re-reading of the liberal Bible tradition, following the normalisation of (a modified form of) Thatcherism more generally.Part I looks at the potential options for politicized readings of the Bible at the end of the the1960s, focussing on the examples of Christopher Hill and Enoch Powell. Part II analyses the role of Thatcher's specific contribution to political interpretation of the Bible and assumptions about 'religion'. Part III highlights the importance of (often unintended) ideological changes towards forms of Thatcherite interpretation in popular culture and with particular reference to Monty Python's Life of Brian and the Manchester music scene between 1976 and 1994. Part IV concerns the modification of Thatcher's Bible, particularly with reference to the embrace of socially liberal values, by looking at the electoral decline of the Conservative Party through the work of Jeffrey Archer on Judas and the final victory of Thatcherism through Tony Blair's exegesis. Some consideration is then given to the Bible in an Age of Coalition and how politically radical biblical interpretations retain a presence outside parliamentary politics. Harnessing Chaos concludes with reflections on why politicians in English politicians bother using the Bible at all.

Harnessing Chaos: The Bible in English Political Discourse since 1968 (The Library of New Testament Studies)

Harnessing Chaos: The Bible in English Political Discourse Since 1968 (2014) looked at the shifts in political understandings of the Bible in the aftermath of the social and economic changes of the 1960s. The book examined the decline of the Radical bible (i.e. the Bible roughly equated with socialism) in parliamentary politics and the victory of (a modified form of) Thatcher's re-reading of the Liberal Bible tradition, which equated the Bible with rule of law, democracy and tolerance. This showed how Thatcher's Bible was developed by politicians and the significance of Tony Blair's socially liberal qualifications, as well as the Radical Bible's survival outside Parliament and against the backdrop of emerging Thatcherism.The new, revised edition of Harnessing Chaos includes an additional chapter/postscript on some of the remarkable and unexpected uses of the Bible that happened since 2014. These include David Cameron giving a number of key speeches which intensified Thatcher's Bible, particularly in his justification of his most controversial policy decisions surrounding foodbanks, austerity and ISIS, Ed Miliband engaging with Russell Brand's Radical Bible, and the unpredicted emergence of Jeremy Corbyn, which has seen him and his close allies explicitly use the Radical Bible, in direct disagreement with Thatcher, in his first major speeches. These developments have been, in varying degrees, unpredictable but also vital to understanding the fate of the Bible in contemporary English politics.

Harnessing Chaos: The Bible in English Political Discourse since 1968 (The Library of New Testament Studies,Scriptural Traces)

Looking beyond theological narratives and offering a sociological, economic, and historical examination of the spread of earliest Christianity, James Crossley presents a thoroughly secular and causal explanation for why the once law-observant movement within Judaism became the beginnings of a new religion. First analyzing the historiography of the New Testament and stressing the problematic omission of a social scientific account, Crossley applies a socioeconomic lens to the rise of the Jesus movement and the centrality of sinners to his mission. Using macrosociological approaches, he explains how Jesus' Jewish teachings sparked the shift toward a gentile religion and an international monotheistic trend. Finally, using approaches from conversion studies, he provides a sociohistorical explanation for the rise of the Pauline mission.

Why Christianity Happened: A Sociohistorical Account of Christian Origins (26-50 CE)

History

Ancient Civilizations

Westminster/John Knox Press

How to Read the New Testament

* Provides an introduction to Christian origins from two very different points of view * There is increasing interest in Christian origins at the scholarly and also popular level * Includes contributions from internationally known scholars Scot McKnight and Maurice Casey
 The objective of How Did Christianity Begin? is to present two contrasting perspectives on the history of early Christianity. The contrast is evidently sharp as one co-author comes from a conservative Christian background (Michael Bird), while the other co-author (James Crossley) approaches the matter from a secular standpoint. The volume works sequentially through Christian origins and addresses various topics including the historical Jesus, the resurrection of Jesus, the Apostle Paul, the Gospels, and the early church. Each author in turn examines these subjects and lays out his historical arguments concerning their origin and meaning.
 The volume also includes short responses from two other scholars (Maurice Casey and Scot McKnight) to the arguments of Bird and Crossley so as to give an even handed and broad evaluation of the arguments and debates that unfold.

The Babylonian Talmud: A Translation and Commentary, Volume 19

Bird, Michael F.

Hendrickson Academic

Jesus in an Age of Neoliberalism: Quests, Scholarship and Ideology (BibleWorld)

'Jesus in an Age of Neoliberalism' analyses the ideology underpinning contemporary scholarly and popular quests for the historical Jesus. Focusing on cultural and political issues, the book examines postmodernism, multiculturalism and the liberal masking of power. The study ranges across diverse topics: the dubious periodisation of the quest for the historical Jesus; 'biblioblogging'; Jesus the 'Great Man' and western individualism; image-conscious Jesus scholarship; the 'Jewishness' of Jesus and the multicultural Other; evangelical and 'mythical' Jesuses; and the contradictions between personal beliefs and dominant ideological trends in the construction of historical Jesuses. 'Jesus in an Age of Neoliberalism' offers readers a radical revisioning of contemporary biblical studies.

Jesus in an Age of Neoliberalism (BibleWorld)

World

Routledge

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Books by Crossley, James G.

See the best price to sell, buy, or rent books by Crossley, James G.. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

The New Testament and Jewish Law: A Guide for the Perplexed (Guides for the Perplexed)

The New Testament and Jewish Law: A Guide for the Perplexed (Guides for the Perplexed)

The Date Of Mark's Gospel: Insight from the Law in Earliest Christianity (Journal for the Study of the New Testament Supplement series)

The Date of Mark's Gospel: Insight from the Law in Earliest Christianity (The Library of New Testament Studies)

Harnessing Chaos: The Bible in English Political Discourse since 1968 (The Library of New Testament Studies)

Harnessing Chaos: The Bible in English Political Discourse since 1968 (The Library of New Testament Studies,Scriptural Traces)

Why Christianity Happened: A Sociohistorical Account of Christian Origins (26-50 CE)

How to Read the New Testament

The Babylonian Talmud: A Translation and Commentary, Volume 19

Jesus in an Age of Neoliberalism (BibleWorld)