A leading historian argues that historically Jews were more often voluntary migrants than involuntary refugees For millennia, Jews and non-Jews alike have viewed forced population movement as a core aspect of the Jewish experience. This involuntary Jewish wandering has been explained by pre-modern Jews and Christians as divine punishment, by some modern non-Jews as the result of Jewish harmfulness, by some modern Jews as fostered by Christian anti-Jewish imagery, and by other modern Jews as caused by misguided Jewish acceptance of minority status. In this absorbing book, Robert Chazan explores these various perspectives and argues that pre-modern Jewish population movement was in most cases voluntary, the result of a sense among Jews that there were alternatives available for making a better life elsewhere.

Refugees or Migrants: Pre-Modern Jewish Population Movement

History

Chazan, Robert

World

Yale University Press

One of the unanticipated results of the First Crusade in 1095 was a series of violent assaults on major Jewish communities in the Rhineland. Robert Chazan offers the first detailed analysis of these events, illuminating the attitudes that triggered the assaults as well as the beliefs that informed Jewish reactions to them.

European Jewry and the First Crusade

Europe

University of California Press

DAGGERS OF FAITH: THIRTEENTH-CENTURY CHRISTIAN MISSIONIZING AND JEWISH RESPONSE

Our understanding of both Jewish history and the history of Western civilization is deepened by this finely balanced account of Christian missionizing among the Jews. Arguing that until the thirteenth century Western Christendom showed little serious commitment to converting the Jews, Robert Chazan proceeds to detail the special circumstances of that critical century in European history. The Roman Catholic Church, characterized at that time by a remarkable combination of vitality and confidence on the one hand and deep-seated insecurities on the other, embarked on its first vigorous campaign to convert the Jews in significant numbers. Chazan examines the new missionizing endeavor in its formative stages, roughly from 1240 to 1280, and analyzes Christian efforts to convince Jews of the truth of Christianity and, at the same time, of the nullity of the Jewish religious tradition. At least as interesting is his investigation of the Jewish lines of response. These ranged from the postures adopted in public debate to the reassurances penned by Jewish leaders for the eyes and ears of their followers only. Although few Jews were converted by the first wave of this new missionizing thrust, it ranked high among the developments that eventually sapped the strength of late medieval European Jewry.

Daggers of Faith: Thirteenth-Century Christian Missionizing and Jewish Response

Religion & Spirituality

Judaism

In late July 1263 a public disputation was convened by King James I of Aragon, pitting Friar Paul Christian against the distinguished rabbi of Gerona, Moses ben Nahman. Organized by leading figures in the Dominican Order to give Friar Paul an opportunity to test his innovative missionizing argumentation against a worthy opponent, the spectacle in Barcelona was colorful, impressive, surely somewhat frightening to the Jews, and ultimately indecisive. Both sides claimed victory, and their documented claims have given rise to substantial disagreement among historians over the tone and outcome of this important event. Robert Chazan's masterly analysis reconstructs the Barcelona disputation from the conflicting Christian and Jewish sources and sets it in its broad historical context, with particular attention to the post-disputation maneuvers on both sides. His richly detailed account focuses on Rabbi ben Nahman's eloquent efforts to reassure his fellow Jews in the face of new missionizing pressures.

Barcelona and Beyond: The Disputation of 1263 and Its Aftermath

The twelfth century in Europe, hailed by historians as a time of intellectual and spiritual vitality, had a dark side. As Robert Chazan points out, the marginalization of minorities emerged during the "twelfth-century renaissance" as part of a growing pattern of persecution, and among those stigmatized the Jews figured prominently. The migration of Jews to northern Europe in the late tenth century led to the development of a new set of Jewish communities. This northern Jewry prospered, only to decline sharply two centuries later. Chazan locates the cause of the decline primarily in the creation of new, negative images of Jews. He shows how these damaging twelfth-century stereotypes developed and goes on to chart the powerful, lasting role of the new anti-Jewish imagery in the historical development of antisemitism. This coupling of the twelfth century's notable intellectual bequests to the growth of Western civilization with its legacy of virulent anti-Jewish motifs offers an important new key to understanding modern antisemitism.

Medieval Stereotypes and Modern Antisemitism

One of the unanticipated results of the First Crusade in 1095 was a series of violent assaults on major Jewish communities in the Rhineland. Robert Chazan offers the first detailed analysis of these events, illuminating the attitudes that triggered the assaults as well as the beliefs that informed Jewish reactions to them.

Americas

Although closely focused on the remarkable Hebrew First-Crusade narratives, Robert Chazan's new interpretation of these texts is anything but narrow, as his title, God, Humanity, and History, strongly suggests. The three surviving Hebrew accounts of the crusaders' devastating assaults on Rhineland Jewish communities during the spring of 1096 have been examined at length, but only now can we appreciate the extent to which they represent their turbulent times. After a close analysis of the texts themselves, Chazan addresses the objectives of the three narratives. He compares these accounts with earlier Jewish history writing and with contemporary crusade historiography. It is in their disjuncture with past forms of Jewish historical narration and their amazing parallels with Latin crusade narratives that the Hebrew narratives are most revealing. We see how they reflect the embeddedness of early Ashkenazic Jewry in the vibrant atmosphere of late-eleventh- and early-twelfth-century northern Europe.

God, Humanity, and History: The Hebrew First Crusade Chronicles

Five twelfth- and thirteenth-century polemicists from southern France and northern Spain are the first known Jewish polemicists from western Christendom, who identified major Christian challenges, as well as appropriate responses for fellow Jews under ever-increasing religious pressure. This analysis suggests that the Jewish polemicists ultimately attempted to offer their followers a significantly contrasting portrait of Christian and Jewish society: the former as powerful but irrational and morally debased; the latter as weak, but profoundly rational and morally elevated.

Fashioning Jewish Identity in Medieval Western Christendom

Cambridge University Press

Reassessing Jewish Life in Medieval Europe

This book reevaluates the prevailing notion that Jews in medieval Christian Europe lived under an appalling regime of ecclesiastical limitation, governmental exploitation and expropriation, and unceasing popular violence. Robert Chazan argues that, while Jewish life in medieval Western Christendom was indeed beset with grave difficulties, it was nevertheless an environment rich in opportunities; the Jews of medieval Europe overcame obstacles, grew in number, explored innovative economic options, and fashioned enduring new forms of Jewish living. His research also provides a reconsideration of the legacy of medieval Jewish life, which is often depicted as equally destructive and projected as the underpinning of the twentieth-century catastrophes of antisemitism and the Holocaust. Dr. Chazan's research proves that, although Jewish life in the medieval West laid the foundation for much Jewish suffering in the post-medieval world, it also stimulated considerable Jewish ingenuity, which lies at the root of impressive Jewish successes in the modern West.

Between the years AD 1000 and 1500, western Christendom absorbed by conquest and attracted through immigration a growing number of Jews. This community was to make a valuable contribution to rapidly developing European civilisation but was also to suffer some terrible setbacks, culminating in a series of expulsions from the more advanced westerly areas of Europe. At the same time, vigorous new branches of world Jewry emerged and a rich new Jewish cultural legacy was created. In this important historical synthesis, Robert Chazan discusses the Jewish experience over a 500 year period across the entire continent of Europe. As well as being the story of medieval Jewry, the book simultaneously illuminates important aspects of majority life in Europe during this period. This book is essential reading for all students of medieval Jewish history and an important reference for any scholar of medieval Europe.

The Jews of Medieval Western Christendom, 1000-1500 (Cambridge Medieval Textbooks)

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Books by Chazan, Robert

See the best price to sell, buy, or rent books by Chazan, Robert. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Refugees or Migrants: Pre-Modern Jewish Population Movement

European Jewry and the First Crusade

Daggers of Faith: Thirteenth-Century Christian Missionizing and Jewish Response

Barcelona and Beyond: The Disputation of 1263 and Its Aftermath

Medieval Stereotypes and Modern Antisemitism

European Jewry and the First Crusade

God, Humanity, and History: The Hebrew First Crusade Chronicles

Fashioning Jewish Identity in Medieval Western Christendom

Reassessing Jewish Life in Medieval Europe

The Jews of Medieval Western Christendom, 1000-1500 (Cambridge Medieval Textbooks)