This book presents a substantially revised version of some of the most important and innovative articles published by Alan Cameron in the field of late antique Greek poetry and philosophy. Much new material has been added to the account of the "Wandering Poets" from early Byzantine Egypt, and earlier judgment on their paganism is nuanced. The story of Cyrus of Panopolis and the empress Eudocia takes into account important recent work on the poetry of Eudocia. Several chapters discuss the date and identity of the influential poet Nonnus. The longest chapter reviews the celebrated story of the so-called closing of the Academy of Athens and the trip of its seven remaining philosophers to the court of the Persian king Chosroes, rejecting the fashionable current idea that they set up a new school at Harran on the Persian border. An entirely new chapter discusses a recently published papyrus containing poems of the Alexandrian epigrammatist Palladas, rejecting the editor's claim that Palladas wrote almost a century earlier than hitherto believed. A concluding chapter, never before published, reinvestigates the evidence for paganism in sixth-century Byzantium. Boldly and persuasively argued, and drawing on a profound knowledge of the period, the volume as a whole deepens our knowledge of the rich intellectual traditions of the late antique Hellenic world.

Wandering Poets and Other Essays on Late Greek Literature and Philosophy

Literature & Fiction

Cameron, Alan

History & Criticism

Oxford University Press

By the Roman age the traditional stories of Greek myth had long since ceased to reflect popular culture. Mythology had become instead a central element in elite culture. If one did not know the stories one would not understand most of the allusions in the poets and orators, classics and contemporaries alike; nor would one be able to identify the scenes represented on the mosaic floors and wall paintings in your cultivated friends' houses, or on the silverware on their tables at dinner. Mythology was no longer imbibed in the nursery; nor could it be simply picked up from the often oblique allusions in the classics. It had to be learned in school, as illustrated by the extraordinary amount of elementary mythological information in the many surviving ancient commentaries on the classics, notably Servius, who offers a mythical story for almost every person, place, and even plant Vergil mentions. Commentators used the classics as pegs on which to hang stories they thought their students should know. A surprisingly large number of mythographic treatises survive from the early empire, and many papyrus fragments from lost works prove that they were in common use. In addition, author Alan Cameron identifies a hitherto unrecognized type of aid to the reading of Greek and Latin classical and classicizing texts--what might be called mythographic companions to learned poets such as Aratus, Callimachus, Vergil, and Ovid, complete with source references. Much of this book is devoted to an analysis of the importance evidently attached to citing classical sources for mythical stories, the clearest proof that they were now a part of learned culture. So central were these source references that the more unscrupulous faked them, sometimes on the grand scale.

Greek Mythography in the Roman World (Society for Classical Studies American Classical Studies)

Genre Fiction

The Greek Anthology is one of the great books of European literature, "a garden containing the flowers and weeds of 1500 years of Greek epigram." Cameron's study adds a wealth of new information about its growth over an even longer period, from the earliest papyrus anthologies down to the 1606 rediscovery of the Palatine Anthology (AP), our principal source for the entire history of Greek epigram, from Simonides to the Byzantine age. It was a Byzantine schoolmaster, Constantine Cephalas, who excerpted all the major ancient collections around 900. His work is reconstructed from a closer analysis of AP (ca 940) and the various later collections. Following a number of neglected clues, Cameron identifies the compiler of AP as Constantine the Rhodian, and solves the mystery of the wanderings of AP during the renaissance, showing that it once belonged to Sir Thomas More.

The Greek Anthology: from Meleager to Planudes

Clarendon Press

As a propagandist Claudian offers unique illumination of the intrigues inside and between the rival courts of Milan and Constantinople in the decisive years following the death of Theodosius the Great. As a poet, though a Greek by birth, he revived Latin Poetry with a flair not seen since the Silver Age and not to be seen again. This book studies Claudian's poetical and propagandist techniques, his accounts of Stilicho's campaigns and rivals, his debt to Greek rhetorical theory and contemporary poetry, his culture, attitude to Rome and its problems, and not least-his position as a pagan at a Christian court. An epilogue traces his influence in Medieval times and on English literature.

Claudian: Poetry and Propaganda at the Court of Honorius

British Academy

The Last Pagans of Rome

Rufinus' vivid account of the battle between the Eastern Emperor Theodosius and the Western usurper Eugenius by the River Frigidus in 394 represents it as the final confrontation between paganism and Christianity. It is indeed widely believed that a largely pagan aristocracy remained a powerful and active force well into the fifth century, sponsoring pagan literary circles, patronage of the classics, and propaganda for the old cults in art and literature. The main focus of much modern scholarship on the end of paganism in the West has been on its supposed stubborn resistance to Christianity. The dismantling of this romantic myth is one of the main goals of Alan Cameron's book. Actually, the book argues, Western paganism petered out much earlier and more rapidly than hitherto assumed. The subject of this book is not the conversion of the last pagans but rather the duration, nature, and consequences of their survival. By re-examining the abundant textual evidence, both Christian (Ambrose, Augustine, Jerome, Paulinus, Prudentius) and "pagan" (Claudian, Macrobius, and Ammianus Marcellinus), as well as the visual evidence (ivory diptychs, illuminated manuscripts, silverware), Cameron shows that most of the activities and artifacts previously identified as hallmarks of a pagan revival were in fact just as important to the life of cultivated Christians. Far from being a subversive activity designed to rally pagans, the acceptance of classical literature, learning, and art by most elite Christians may actually have helped the last reluctant pagans to finally abandon the old cults and adopt Christianity. The culmination of decades of research, The Last Pagans of Rome overturns many long-held assumptions about pagan and Christian culture in the late antique West.

History

Ancient Civilizations

The chaotic events of A.D. 395-400 marked a momentous turning point for the Roman Empire and its relationship to the barbarian peoples under and beyond its command. In this masterly study, Alan Cameron proposes a complete rewriting of received wisdom concerning the social and political history of these years. Our knowledge of the period comes to us in part through Synesius of Cyrene, who recorded his view of events in his De regno and De providentia. By redating these works, Cameron offers a vital, new interpretation of the interactions of pagans and Christians, Goths and Romans. In 394/95, during the last four months of his life, the emperor Theodosius I ruled as sole Augustus over a united Roman empire that had been divided between at least two emperors for most of the preceding one hundred years. Not only did the death of Theodosius set off a struggle between Roman officeholders of the two empires, but it also set off renewed efforts by the barbarian Goths to sieze both territory and office. Theodosius had encouraged high-ranking Goths to enter Roman military service; thus well placed, their efforts would lead to Alaric's sack of Rome in 410. Though Cameron's interest is in the particularities of events, the book conveys a wonderful sense of the general time and place. Cameron's rebuttal of modern scholarship, which pervades the narrative, enhances the reader's engagement with the complexities of interpretation. The result is a sophisticated recounting of a period of crucial change in the Roman Empire's relationship to the non-Roman world.

Barbarians and Politics at the Court of Arcadius (Transformation of the Classical Heritage)

Long, Jacqueline

Religion & Spirituality

University of California Press

The chaotic events of A.D. 395–400 marked a momentous turning point for the Roman Empire and its relationship to the barbarian peoples under and beyond its command. In this masterly study, Alan Cameron and Jacqueline Long propose a complete rewriting of received wisdom concerning the social and political history of these years. Our knowledge of the period comes to us in part through Synesius of Cyrene, who recorded his view of events in his De regno and De providentia. By redating these works, Cameron and Long offer a vital new interpretation of the interactions of pagans and Christians, Goths and Romans.   In 394/95, during the last four months of his life, the emperor Theodosius I ruled as sole Augustus over a united Roman Empire that had been divided between at least two emperors for most of the preceding one hundred years. Not only did the death of Theodosius set off a struggle between Roman officeholders of the two empires, but it also set off renewed efforts by the barbarian Goths to seize both territory and office. Theodosius had encouraged high-ranking Goths to enter Roman military service; thus well placed, their efforts would lead to Alaric’s sack of Rome in 410. Though the authors’ interest is in the particularities of events, Barbarians and Politics at the Court Of Arcadius conveys a wonderful sense of the general time and place. Cameron and Long’s rebuttal of modern scholarship, which pervades the narrative, enhances the reader’s engagement with the complexities of interpretation. The result is a sophisticated recounting of a period of crucial change in the Roman Empire’s relationship to the non-Roman world. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1993.

Barbarians and Politics at the Court of Arcadius (Transformation of the Classical Heritage) (Volume 19)

Callimachus has usually been seen as the archetypal ivory-tower poet, the epitome if not the inventor of the concept of art for art's sake, author of erudite works written to be read in book form by fellow poets and scholars. Abundant evidence, much of it assembled here for the first time, suggests a very different story: a world of civic festivals rather than books and libraries, a world in which poetry and poets played a central and public role. In the course of the argument, Cameron casts fresh light on the lives, dates, works, and interrelationships of most of the other leading poets of the age. Another axiom of modern scholarship is that the object of Callimachus's literary polemic was epic. Yet Cameron shows that the thriving school of epic poets celebrating the wars of Hellenistic kings that has so dominated modern study simply never existed. Elegy was the fashionable genre of the age, and the bone of contention between Callimachus and his rivals (all fellow elegists) was the nature of elegiac narrative. A final chapter sketches some of the implications of this revised view of Callimachus and his world for the interpretation of Roman, especially Augustan, poetry.Originally published in 1995.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Callimachus and His Critics (Princeton Legacy Library)

Princeton University Press

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Books by Cameron, Alan

See the best price to sell, buy, or rent books by Cameron, Alan. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Wandering Poets and Other Essays on Late Greek Literature and Philosophy

Greek Mythography in the Roman World (Society for Classical Studies American Classical Studies)

The Greek Anthology: from Meleager to Planudes

Claudian: Poetry and Propaganda at the Court of Honorius

The Last Pagans of Rome

The Last Pagans of Rome

Barbarians and Politics at the Court of Arcadius (Transformation of the Classical Heritage)

Barbarians and Politics at the Court of Arcadius (Transformation of the Classical Heritage) (Volume 19)

Callimachus and His Critics (Princeton Legacy Library)

Callimachus and His Critics (Princeton Legacy Library)