Catholics in Contemporary Britain showcases findings from a wide-ranging, empirical study of Catholics living in Britain. It offers a sociologically-informed study, placing the contemporary Catholic community in the wider contexts of their society and the global faith of which they are a part. The book has been animated by a set of compelling broader questions : Who are the Catholics in Britain? How do they engage with their faith and with the Church? What do they think about issue within, and the leadership of, their Church? What are their views on wider social issues and of the party-political landscape? The study is thematically broad in scope, focusing on demography, religiosity (addressing the three 'Bs' of 'believing', 'belonging', and 'behaving'), social-moral issues, church leadership and schooling, and party support and voting behaviour. The book presents a rich and fascinating demographic, religious, and attitudinal profile of Britain's Catholics in the 21st Century.

Catholics in Contemporary Britain: Faith, Society, Politics

Religion & Spirituality

Bullivant, Stephen

Clements, Ben

Christian Books & Bibles

Oxford University Press

An entertaining and insightful exploration of the American ex-religious\nThe United States is in the midst of a religious revolution. Or, perhaps it is better to say a non-religious revolution. Around a quarter of US adults now say they have no religion. The great majority of these religious "nones" also say that they used to belong to a religion but no longer do. These are the nonverts: think "converts," but from having religion to having none. There are currently has about 59 million of them in the United States.\nNonverts explores who they are, and why they joined the rising tide of the ex-religious. One of world's leading experts on contemporary atheism and nonreligiosity, sociologist and theologian Stephen Bullivant draws on dozens of interviews, original analysis of high-quality survey data, and a wealth of cutting-edge studies, to present an entertaining and insightful exploration of America's ex-religious landscape. Bullivant criss-crosses the country, talking to everyone from ex-Mormons in Utah to ex-Catholics in Pennsylvania, from ex-Evangelicals in Georgia to ex-Muslims in California, showing not only what they have in common but also how the traditions they left behind continue to shape them.\nWhile American religion is not going to die out any time soon, ex-Christian America is a growing presence in national life. America's religious revolution is not just a religious revolution--it is catalyzing a profound social, cultural, moral, and political impact. Nonverts will serve as an indispensable guide to this shifting landscape, as well as the future of American life.

Nonverts: The Making of Ex-Christian America

History

World

Recent books by, among others, Sam Harris, Richard Dawkins, and Christopher Hitchens have thrust atheism firmly into the popular, media, and academic spotlight. This so-called New Atheism is arguably the most striking development in western socio-religious culture of the past decade or more. As such, it has spurred fertile (and often heated) discussions both within, and between, a diverse range of disciplines. Yet atheism, and the New Atheism, are by no means co-extensive. Interesting though it indeed is, the New Atheism is a single, historically and culturally specific manifestation of positive atheism (the that there is/are no God/s), which is itself but one form of a far deeper, broader, and more significant global phenomenon. The Oxford Handbook of Atheism is a pioneering edited volume, exploring atheism - understood in the broad sense of "an absence of belief in the existence of a God or gods" - in all the richness and diversity of its historical and contemporary expressions. Bringing together an international team of established and emerging scholars, it probes the varied manifestations and implications of unbelief from an array of disciplinary perspectives (philosophy, history, sociology, anthropology, demography, psychology, natural sciences, gender and sexuality studies, literary criticism, film studies, musicology) and in a range of global contexts (Western Europe, North America, post-communist Europe, the Islamic world, Japan, India). Both surveying and synthesizing previous work, and presenting the major fruits of innovative recent research, the handbook is set to be a landmark text for the study of atheism.

The Oxford Handbook of Atheism (Oxford Handbooks)

Ruse, Michael

In 1962, Pope John XXIII opened the Second Vatican Council with the prophecy that 'a new day is dawning on the Church, bathing her in radiant splendour'. Desiring 'to impart an ever increasing vigour to the Christian life of the faithful', the Council Fathers devoted particular attention to the laity, and set in motion a series of sweeping reforms. The most significant of these centred on refashioning the Church's liturgy 'the source and summit of the Christian life' in order to make 'it pastorally efficacious to the fullest degree'. Over fifty years on, however, the statistics speak for themselves. In America, only 15 percent of cradle Catholics say that they attend Mass on a weekly basis; meanwhile, 35 percent no longer even tick the 'Catholic box' on surveys. In Britain, the signs are direr still. Of those raised Catholic, just 13 percent still attend Mass weekly, and 37 percent say they have 'no religion'. But is this all the fault of Vatican II, and its runaway reforms? Or are wider social, cultural, and moral forces primarily to blame? Catholicism is not the only Christian group to have suffered serious declines since the 1960s. If anything Catholics exhibit higher church attendance, and better retention, than most Protestant churches do. If Vatican II is not the cause of Catholicism's crisis, might it instead be the secret to its comparative success? Mass Exodus is the first serious historical and sociological study of Catholic lapsation and disaffiliation. Drawing on a wide range of theological, historical, and sociological sources, Stephen Bullivant offers a comparative study of secularization across two famously contrasting religious cultures: Britain and the USA.

Mass Exodus: Catholic Disaffiliation in Britain and America since Vatican II

Politics & Social Sciences

Sociology

Very Short Introductions:Brilliant, Sharp, Inspiring The Second Vatican Council (1962-1965), or Vatican II, is arguably the most significant event in the life of the Catholic Church since the Reformation. The Council initiated, intentionally or not, profound changes not simply within Catholic theology, but in the religious, social, and moral lives of the world's billion Catholics. It also reconfigured, intellectually and practically, the Church's engagements with those outside of it - most obviously with regard to other religions. The sixteen documents formally issued by Vatican II constitute some of the most influential writings of the whole twentieth century. Debates over their correct interpretation and authority are constant, but they remain an indispensable point-of-reference for all areas of Catholic life, from liturgy and sacraments, to the Church's vast network of charitable and educational endeavours the world over. In this Very Short Introduction, Shaun Blanchard and Stephen Bullivant present the backstory to this event. Vatican II is explored in light of the wider history of the Catholic Church and placed in the tumultuous context of the 1960s. It distils the research on Vatican II, employing the first-hand accounts of participants and observers, and the official proceedings of the Council to paint a rich picture of one of the most important events of the last century. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Vatican II: A Very Short Introduction (Very Short Introductions)

Blanchard, Shaun

Of those raised Catholic, just 13% still attend Mass weekly, and 37% say they have 'no religion'. But is this all the fault of Vatican II, and its runaway reforms? Or are wider social, cultural, and moral forces primarily to blame?\nIn 1962, Pope John XXIII opened the Second Vatican Council with the prophecy that 'a new day is dawning on the Church, bathing her in radiant splendour'. Desiring 'to impart an ever increasing vigour to the Christian life of the faithful', the Council Fathers devoted particular attention to the laity, and set in motion a series of sweeping reforms. The most significant of these centred on refashioning the Church's liturgy--'the source and summit of the Christian life'--in order to make 'it pastorally efficacious to the fullest degree'.\nOver fifty years on, however, the statistics speak for themselves. In America, only 15% of cradle Catholics say that they attend Mass on a weekly basis; meanwhile, 35% no longer even tick the 'Catholic box' on surveys. In Britain, the signs are direr still. Catholicism is not the only Christian group to have suffered serious declines since the 1960s. If anything Catholics exhibit higher church attendance, and better retention, than most Protestant churches do. If Vatican II is not the cause of Catholicism's crisis, might it instead be the secret to its comparative success?\nMass Exodus is the first serious historical and sociological study of Catholic lapsation and disaffiliation. Drawing on a wide range of theological, historical, and sociological sources, Stephen Bullivant offers a comparative study of secularization across two famously contrasting religious cultures: Britain and the USA.

Atheism

Since the Second Vatican Council (1962-5), the Catholic Church has formally declared the possibility of salvation for atheists: 'those who, without fault, have not yet arrived at an express recognition of God' (Lumen Gentium 16). However, in the very same document, the Council also reiterates the traditional doctrine of the necessity of faith, baptism, and the mediation of Church in order for someone to be saved (Lumen Gentium 14). This monograph explores how these two seemingly contradictory claims may satisfactorily be reconciled. Specifically, it asks - and ultimately answers - the question: How, within the parameters of Catholic dogmatic theology, is it possible for an atheist to be saved? As the first full-length study of this topic since Vatican II, the book discusses crucial foundational issues - the understanding of 'atheist' in Catholic theology; the developing views on both unbelief, and the salvation of non-Christians, in the decades preceding the Council - before tackling the conciliar teaching itself. Considerable attention is then given to the classic solution of imputing an 'implicit' faith to righteous atheists, best known from Karl Rahner's theory of 'anonymous Christians' (though the basic idea was advocated by many other major figures, including Ratzinger, Schillebeeckx, de Lubac, Balthasar, and Kung). After discussing Rahner's specific proposals in detail, this kind of approach is however shown to be untenable. In its place, a new way of understanding Vatican II's optimism for atheists is developed in detail, in light of scripture, tradition, and magisterium. This draws principally on Christ's descent into Hell, a renewed understanding of invincible ignorance, and a literal interpretation of Matthew 25.

The Salvation of Atheists and Catholic Dogmatic Theology (Oxford Theology and Religion Monographs)

The Trinity is Christianity's most basic description of who God actually is and who he needs to be in order to save us. It is at the very heart of what Christians believe, and very little else in Christianity makes sense without it. Despite this, a great many Christians, including significant numbers of teachers, catechists, and preachers, do not feel confident in talking about it. It is not that they don't believe in the Trinity, because they certainly do. But they are not altogether sure that what they think they believe about it is what they are;supposed to, and they fear both revealing their ignorance, and leading others astray. The central idea of this book is that, contrary to popular assumption, the Trinity is a very simple doctrine. It consists of just three short, deeply scriptural convictions: i) There is only one God; ii) Father, Son, and Holy Spirit are all God; and iii) Father, Son, and Holy Spirit are not the same. The Trinity: How Not to Be a Heretic explains how the earliest Christians came to be convinced by each statement, why they matter, and how slowly, over a period of several centuries it found a way of saying all three at once. Its sole purpose is to help Christians of all kinds better understand the Trinity so that they can then help others Christians, non-Christians, and maybe even some not-yet-Christians better understand it too.

The Trinity: How Not to Be a Heretic

Paulist Press

The so-called Fátima prayer; O my Jesus, surely ranks among the Church's most popular prayers. In the space of just twenty-nine words, it broaches some of the great themes of Christianity: sin, forgiveness, mercy, heaven, hell. The author offers here reflections on this prayer, resulting in a work of popular theology and spiritual writing.

O My Jesus: The Meaning of the Fátima Prayer

Arredondo, Luke

See the best price to sell, buy, or rent books by Bullivant, Stephen. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Books by Bullivant, Stephen

See the best price to sell, buy, or rent books by Bullivant, Stephen. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Catholics in Contemporary Britain: Faith, Society, Politics

Nonverts: The Making of Ex-Christian America

The Oxford Handbook of Atheism (Oxford Handbooks)

Mass Exodus: Catholic Disaffiliation in Britain and America since Vatican II

Vatican II: A Very Short Introduction (Very Short Introductions)

Mass Exodus: Catholic Disaffiliation in Britain and America since Vatican II

The Oxford Handbook of Atheism (Oxford Handbooks)

The Salvation of Atheists and Catholic Dogmatic Theology (Oxford Theology and Religion Monographs)

The Trinity: How Not to Be a Heretic

O My Jesus: The Meaning of the Fátima Prayer