History of Cottonwood and Watonwan Counties, Minnesota: Their People, Industries, and Institutions; Volume 1

Brown, John A.

History

Franklin Classics

Excerpt from History of Cottonwood and Watonwan Counties, Minnesota, Vol. 1: Their People, Industries and InstitutionsChapter II - geology, topography and natural features Situation - Area - Natural Drainage - Streams - Lakes Topography Dis tances - Altitudes - Soil - Timber - Geological Structure - Water Falls and Cascades - Drift and Contour - Moraines - Boulders and Pebbles - Peat.Chapter III - pioneer settlement Dutch Charlie - First Settlers - Struggles of the Pioneers - Winter of 1872 73 - Old Settlers' Association - Early Hardships of a Mail Carrier.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

History of Cottonwood and Watonwan Counties, Minnesota, Vol. 1: Their People, Industries and Institutions (Classic Reprint)

Reference

Almanacs & Yearbooks

Forgotten Books

How a computer system works

Arts & Photography

Music

Arco Pub. Co.

Over the centuries the Indians of Washington, Oregon, Idaho, and western Montana have adapted their lifeways to their regionâ€™s radically different environments-an evolution that in some tribes continues to this day, as they conform to the demands of contemporary American society.

A Guide to the Indian Tribes of the Pacific Northwest (Civilization of the American Indian)

Ruby, Robert H.

Americas

University of Oklahoma Press

The Chinook Indians, who originally lived at the mouth of the Columbia River in present-day Oregon and Washington, were experienced traders long before the arrival of white men to that area. When Captain Robert Gray in the ship Columbia Rediviva, for which the river was named, entered the Columbia in 1792, he found the Chinooks in an important position in the trade system between inland Indians and those of the Northwest Coast. The system was based on a small seashell, the dentalium, as the principal medium of exchange. The Chinooks traded in such items as sea otter furs, elkskin armor which could withstand arrows, seagoing canoes hollowed from the trunks of giant trees, and slaves captured from other tribes. Chinook women held equal status with the men in the trade, and in fact the women were preferred as traders by many later ships' captains, who often feared and distrusted the Indian men. The Chinooks welcomed white men not only for the new trade goods they brought, but also for the new outlets they provided Chinook goods, which reached Vancouver Island and as far north as Alaska. The trade was advantageous for the white men, too, for British and American ships that carried sea otter furs from the Northwest Coast to China often realized enormous profits. Although the first white men in the trade were seamen, land-based traders set up posts on the Columbia not long after American explorers Lewis and Clark blazed the trail from the United States to the Pacific Northwest in 1805. John Jacob Astor's men founded the first successful white trading post at Fort Astoria, the site of today's Astoria, Oregon, and the North West Company and the Hudson's Bay Company soon followed into the territory. As more white men moved into the area, the Chinooks began to lose their favored position as middlemen in the trade. Alcohol; new diseases such as smallpox, influenza, and venereal disease; intertribal warfare; and the growing number of white settlers soon led to the near extinction of the Chinooks. By 1&amp;51, when the first treaty was made between them and the United States government, they were living in small, fragmented bands scattered throughout the territory. Today the Chinook Indians are working to revive their tribal traditions and history and to establish a new tribal economy within the white man's system.

The Chinook Indians: Traders of the Lower Columbia River (Civilization of the American Indian (Paperback))

Ruby M.D., Dr. Robert H.

Over the centuries the Indians of Washington, Oregon, Idaho, and western Montana have adapted their lifeways to their region’s radically different environments-an evolution that in some tribes continues to this day, as they conform to the demands of contemporary American society.

A Guide to the Indian Tribes of the Pacific Northwest (Volume 173) (The Civilization of the American Indian Series)

Chief Moses (Sulktalthscosum or Half-Sun) was chief of the Columbias, a Salish-speaking people of the mid–Columbia River area in what is now the state of Washington. This award-winning biography by Robert H. Ruby and John A. Brown situates Moses in the opening of the Northwest and subsequent Indian-white relations, between 1850 and 1898. Early in life Moses had won a name for himself battling whites, but with the maturity and responsibilities of chieftainship, he became a diplomat and held his united tribe at peace in spite of growing white encroachment. He resisted the call to arms of his friend Chief Joseph of the Nez Percés, whose heroic campaign ended in defeat and exile to Indian Territory. Yet their friendship persisted, and after Joseph's return to the Northwest, the two lived out their lives on the reservation, sharing their frustrations and uniting their voices in complaint.

Half-Sun on the Columbia: A Biography of Chief Moses (Volume 80) (The Civilization of the American Indian Series)

Biographies & Memoirs

Community & Culture

This detailed, well-documented history describes the life of the Squaxin spiritual leader John Slocum and the growth in the Pacific Northwest of his Indian Shaker Church (not to be confused with eastern Shakerism). Students of Native American religion and Christianity will find this a moving story both of assimilation and of the curing that is the Shaker Church’s reason for being.
The Indian Shaker movement began in 1882 when the charismatic but dissolute Slocum had a vision after a near-death experience. Later his church was led by his wife, Mary Thompson, and early-day leaders such as Mud Bay Louis and Mud Bay Sam. Today church members continue to combine Native American styles of singing, body movement, and verbal declarations with bell ringing, songs, burning candles, and shaking in a unique curing tradition that is honored outside the church particularly for its success in teaching against the use of alcohol. Intense community support, for both leader and patient, is a focal point in the lives of Shaker Church members. Their tradition has endured despite the important differences in members’ tribal backgrounds and religious viewpoints chronicled in this up-to-date account by veteran scholars Robert H. Ruby and John A. Brown, the first outsiders to have access to church records.

John Slocum and the Indian Shaker Church

Historical

Esther Ross, Stillaguamish Champion

"Oh God, here comes Esther Ross." Such was the greeting she received from members of the U.S. Congress during her repeated trips to the Capitol on behalf of Stillaguamish Indians. Tenacious and passionate, Esther Ross’s refusal to abandon her cause resulted in federal recognition of the Stillaguamish Tribe in 1976. Her efforts on behalf of Pacific Northwest Indians at federal, state, and local levels led not only to the rebirth of the Stillaguamish but also to policy reforms affecting all Indian tribes. 
In this rare, in-depth portrait of a contemporary American Indian woman, Robert H. Ruby and John A. Brown document Ross’s life and achievements. At the turn of the twentieth century, the Stillaguamish tribe, located on the Puget Sound in Washington State, had all but disappeared. With no organization or system of communication, tribal members dispersed. Desperate for help, surviving members asked Ross, a young, well-educated descendant of Stillaguamish and Norwegian heritage, to assist them in suing for lost land and government services. For fifty years, she waged a persistent campaign, largely self-staffed and self-funded. Despite personal problems, cultural barriers, and reluctance among some tribal members, Ross succeeded, but she was eventually forced from tribal leadership.

See the best price to sell, buy, or rent books by Brown, John A.. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Books by Brown, John A.

See the best price to sell, buy, or rent books by Brown, John A.. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

History of Cottonwood and Watonwan Counties, Minnesota: Their People, Industries, and Institutions; Volume 1

History of Cottonwood and Watonwan Counties, Minnesota: Their People, Industries, and Institutions; Volume 1

History of Cottonwood and Watonwan Counties, Minnesota, Vol. 1: Their People, Industries and Institutions (Classic Reprint)

How a computer system works

A Guide to the Indian Tribes of the Pacific Northwest (Civilization of the American Indian)

The Chinook Indians: Traders of the Lower Columbia River (Civilization of the American Indian (Paperback))

A Guide to the Indian Tribes of the Pacific Northwest (Volume 173) (The Civilization of the American Indian Series)

Half-Sun on the Columbia: A Biography of Chief Moses (Volume 80) (The Civilization of the American Indian Series)

John Slocum and the Indian Shaker Church

Esther Ross, Stillaguamish Champion