This commentary offers a verse-by-verse theological interpretation of the First and Second epistles to Timothy and Titus. Bray reads the letters as authoritative scripture, moving beyond questions of whether they are pseudonymous, and of whether or not they are post-apostolic, instead looking closely at how they have been understood in the life of the Church.
 Bray engages with the history of commentary surrounding these letters, ranging from the Fathers to contemporary theology and exegesis. He reads the epistles as the authoritative word from God to his people, and through his engagement with the history of interpretation shows the constant thread of witness and confession that unites believers across the ages. In so doing, Bray shows why the Pastoral Epistles have survived the passage of time and have retained the canonical authority that they have always enjoyed.

The Pastoral Epistles (ITC) (T&T Clark International Theological Commentary)

Religion & Spirituality

Bray, Gerald L.

Christian Books & Bibles

T&T Clark

Pastoral Epistles (ITC), The (T&T Clark International Theological Commentary)

What is theology? What is the nature of God? How should we think about the relationships among the persons of the Trinity? In a carefully reasoned style Gerald Bray distills the essence of these questions and introduces readers to a theological understanding of the personal, trinitarian existence of God. Engaging classical and contemporary theology along the way, Bray also leads us into conversation with the Eastern Orthodox tradition, where he finds valuable insights sadly neglected by evangelical theology. Here is a substantial introduction to the nature and subject of God, and a compelling call for evangelicals to renew their commitment to the solid foundation of a truly trinitarian theology.

The Doctrine of God (Contours of Christian Theology)

IVP Academic

<ul><li>Voted one of Christianity Today's 1997 Books of the Year</li></ul> Never before has there been so much scholarly effort devoted to the study of the Bible. And yet, ironically, the church is in perilous danger of forgetting its rich inheritance of biblical interpretation. With this textbook, Gerald Bray sounds the call to draw biblical interpretation back to the heart of the church. Evangelical in perspective but ecumenical in both its historical breadth and its vision of the future, Bray's work is a comprehensive guide to biblical interpretation, past and present. Bray begins by introducing basic concepts in biblical interpretation that have remained constant through the ages: divine revelation, the nature of the canon, the relation of the biblical text to the life of Christian churches, and the tensions inherent in the act of biblical interpretation. He follows this introduction with three main sections, each covering an epoch of development within the history of biblical interpretation. The first surveys the period from the ancient church to the beginnings of modern historical-critical interpretation in the Renaissance and Reformation. The second engages the rise of modern historical-critical interpretation from the late seventeenth century through the twentieth century. The third investigates current trends in biblical interpretation that seek to offer alternatives to the dominant school of historical criticism. Each section is divided into chapters focusing on periods or schools of interpretation. And, as a further aid to readers, each chapter is divided into standard subsections: <ul>
<li>an introduction to the period or school of interpretation</li>
<li>a brief who's who of major interpreters and their works</li>
<li>an introduction to key critical, doctrinal or hermeneutical issues</li>
<li>discussion and illustration of principal interpretive methods</li>
<li>an examination of an particular book or passage that played a crucial role in biblical interpretation for the period or school under discussion</li>
</ul> Bray's organizational scheme allows readers to quickly grasp the issues, methods and interpreters of each period or school and to observe how classic issues and pivotal questions have shaped the church's use of the Bible in various historical contexts. Seminarians, pastors, teachers and lay leaders will welcome Biblical Interpretation: Past and Present as an instructive guide to both the high points and the impasses of biblical interpretation. Here is history with a clear message, written out of the conviction that biblical interpretation and Christian doctrine go hand in hand.

Biblical Interpretation: Past & Present

Ambrosiaster ("Star of Ambrose") is the name given to the anonymous author of the earliest complete Latin commentary on the thirteen epistles of Paul. The commentaries were thought to have been written by Ambrose throughout the Middle Ages, but their authorship was challenged by Erasmus, whose arguments have proved decisive. Here for the first time Ambrosiaster's commentaries on Romans and the Corinthian correspondence are made available in English translation, ably translated and edited by Gerald L. Bray. The commentaries, which serve as important witnesses to pre-Vulgate Latin versions of Paul's epistles, are noteworthy in other respects as well. Ambrosiaster was a careful and thoughtful interpreter, with little use for allegory, though he employed typology judiciously. Writing during the pontificate of Damasus (366-384), he is a witness to Nicene orthodoxy and frequently comments on themes related to the Trinity, the consubstantiality of the Son, the problem of the unbelief of the Jews and the nature of human sinfulness. He had a keen eye for moral issues and often offers comments that reflect his knowledge of how the church had changed from the time of the apostles to his own day. This commentary offers a rich repository of insight into the thinking of pre-Reformation church leaders for the leaders and teachers of the church today.

Commentaries on Romans and 1-2 Corinthians (Ancient Christian Texts)

Ambrosiaster

Ambrosiaster ("Star of Ambrose") is the name given to the anonymous author of the earliest complete Latin commentary on the thirteen epistles of Paul. The commentaries were thought to have been written by Ambrose throughout the Middle Ages, but their authorship was challenged by Erasmus, whose arguments have proved decisive. The commentaries, which serve as important witnesses to pre-Vulgate Latin versions of Paul's epistles, are noteworthy in several respects. Ambrosiaster was a careful and thoughtful interpreter, who made little use of allegory, though he employed typology judiciously. Writing during the pontificate of Damasus (366-384), he is a witness to Nicene orthodoxy and frequently comments on themes related to the Trinity, the consubstantiality of the Son, the problem of the unbelief of the Jews and the nature of human sinfulness. He had a keen eye for moral issues and often offers comments that reflect his knowledge of how the church had changed from the time of the apostles to his own day. Here for the first time his commentaries on Galatians, Ephesians, Philippians, Colossians, 1-2 Thessalonians, 1-2 Timothy, Titus and Philemon are made available in English, ably translated and edited by Gerald L. Bray.

Commentaries on Galatians--Philemon (Ancient Christian Texts)

Theodore of Mopsuestia, born in Antioch (c. 350) and a disciple of Diodore of Tarsus, serves as one of the most important exemplars of Antiochene exegesis of his generation. Committed to literal, linguistic, grammatical and historical interpretation, he eschewed allegorical explanations that could not be supported from the text, though he was not averse to typological interpretations of Old Testament texts that were supported by the New. Regrettably, Theodore was dragged posthumously into the Nestorian controversy, and his works were condemned by the Three Chapters and the Council of Constantinople in 553. As a result many of his theological and exegetical works were lost or destroyed. The original Greek version of his Commentary on the Gospel of John remains only in fragments. This new English translation is based on an early complete Syriac translation dated A.D. 460-465, within forty years of Theodore?s death in 428. While charges of heterodoxy against Theodore may not be entirely justified, there remains an apparent dualism in his Christology that should be critically viewed in light of the later Chalcedonian formula. With this caution, there still remains much that is valuable for contemporary readers, whether preachers, students or lay people interested in the early church?s understanding of the Gospel of John. Here for the first time is a complete English translation of this valuable work, ably translated by Marco Conti and edited by Joel C. Elowsky. Ancient Christian Texts is a series of new translations, most of which are here presented in English for the first time. The series provides contemporary readers with the resources they need to study for themselves the key writings of the early church. The texts represented in the series are full-length commentaries or sermon series based on biblical books or extended scriptural passages.

Commentary on the Gospel of John (Ancient Christian Texts)

Oden, Thomas C.

Conti, Marco

Mopsuestia, Theodore of

Elowsky, Joel C.

Interest in the book of Revelation in the Western tradition is stronger and earlier than that in the East. The earliest full commentary on the Apocalypse is that of Victorinus of Petovium written in the mid to late third century by the earliest exegete to write in Latin. Victorinus interpreted Revelation in millennialist terms, a mode of interpretation already evident in works by Irenaeus, as well as in modest allegorical terms. Caesarius of Arles wrote in the early sixth century and offered a thoroughgoing allegorical-ecclesial interpretation of the Apocalypse. Apringius of Beja in Portugal, writing in the mid sixth century, drew on Jerome's edition of Victorinus's commentary yet understood the seven seals christologically as the incarnation, birth, passion, death, resurrection, glory and kingdom. Bede the Venerable, who died in 735, is the last commentator to be included in this collection. Characteristically, he passes on commentary from earlier exegetes, here including that of Augustine, Gregory the Great, Victorinus, Tyconius and Primasius. William Weinrich renders a particular service to readers interested in ancient commentary on the Apocalypse by drawing together these significant Latin commentaries. The work of translating these texts was begun in preparing the volume on Revelation in the Ancient Christian Commentary on Scripture. We are indebted to William Weinrich for completing this work with his able and fresh translation and notes on these texts.

Latin Commentaries on Revelation (Ancient Christian Texts)

Bede, The Venerable

Bede

Victorinus of Petovium

Apringius of Beja

Caesarius of Arles

Weinrich, William C.

Victorinus of Petovium, Victorinus of

Apringius of Beja, Apringius of

Caesarius of Arles, Caesarius of

Bede the Venerable, Bede the

Jerome (c. 347-419), one of the West's four doctors of the church, was recognized early on as one of the church's foremost translators, commentators and advocates of Christian asceticism. Skilled in Hebrew and Greek in addition to his native Latin, he was thoroughly familiar with Jewish traditions and brought them to bear on his understanding of the Old Testament. In 405 Jerome completed his Latin translation of the Old Testament, based on the Hebrew text, and not long afterward began to work on commentaries devoted to the major prophets--Daniel (407), Isaiah (408-410), Ezekiel (410-414), culminating with Jeremiah but reaching only through chapter 32 before his death in 419. Throughout the commentary Jerome displays his familiarity with both Hebrew and Greek texts of Jeremiah, often establishing the literal meaning through the Hebrew text and offering a spiritual interpretation that draws on the Septuagint. He frequently interacts with other translations known from Origen's Hexapla. Jerome's extensive education in the classics and Jewish tradition as well as in both Antiochene and Alexandrian exegesis shine through the commentary at every point. Here for the first time Michael Graves supplies readers with a highly readable translation in English, useful textual notes and a helpful introduction.

Commentary on Jeremiah (Ancient Christian Texts)

Graves, Michael

JEROME

Hall, Christopher A.

The Reformation was a time of tremendous upheaval, renewal, and vitality in the life of the church. The challenge to maintain and develop faithful Christian belief and practice in the midst of great disruption was reflected in the theology of the sixteenth century. In this volume, which serves as a companion to IVP Academic's Reformation Commentary on Scripture, theologian and church historian Gerald L. Bray immerses readers in the world of Reformation theology. He introduces the range of theological debates as Catholics and Protestants from a diversity of traditions―Lutheran, Reformed, Anglican, and Anabaptist―disputed the essentials of the faith, from the authority of Scripture and the nature of salvation to the definition of the church, the efficacy of the sacraments, and the place of good works in the Christian life. Readers will find that understanding how the Reformers engaged in the theological discipline can aid us in doing theology today.

Doing Theology with the Reformers

History

Europe

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