His zealous and intrepid defense of the orthodox faith and his contribution to handling the external affairs of the Eastern Church were by no means the whole service to which St. Basil the Great devoted his considerable talents. His life both exemplified and shaped the ascetical movement of his time. After renouncing a brilliant career as rhetorician, he traveled widely, studying the various forms of asceticism practiced in Eastern Christendom. On his return, he retired in the year 358 to a place near Neocaesarea to put into practice the best of what he had seen, and there disciples soon joined him. When his friend Gregory of Nazianzus visited him there in 358, he began to write his Rules and other works that have had great importance in promoting and regulating the common life of monasticism. This life, regulated and freed from excess, as an expression of the law of charity was to be the monk's path to union with God. Basil's concept of the monastic ideal, socially directed and moderate without being lax, became the fundamental concept of Greek and Slavonic monasticism, and it influenced St. Benedict in legislating for Western monasticism.
The ascetical writings of St. Basil contained in this volume, addressed to both monks and laymen, are of prime importance for understanding the role their author played in the Church of the fourth century and, through his influence, still plays today.

Ascetical Works

Reference

Vasilii Blazhennyi

Basil, St.

Encyclopedias & Subject Guides

The Catholic University of America Press

In a relatively short life time St. Basil (ca. 330-379) bequeathed to posterity a rich literary heritage. He intended the nine homilies on the Hexaemeron, probably delivered extemporaneously, to be an explanation of the literal meaning of the biblical account of creation. As a matter of fact these homilies show us a person who had mastered the philosophical and scientific knowledge of his times and applied it to his explanations of Sacred Scripture. St. Ambrose, bishop of Milan, admired this work of St. Basil so much that he imitated it in his own Hexaemeron and even inserted Latin translations of Basil's work. The Latin translations of these homilies of St. Basil that were made within a generation after the saint's death bear witness to their popularity and importance. The homilies on the Psalms presented here in translation differ considerably in their methodology from the homilies on creation. Influenced by the scriptural interpretations given by Origen and Eusebius of Caesarea, Basil stresses the allegorical meaning of the psalms without, however, totally disregarding the literal meaning. Patristic scholars are fairly well agreed that the homilieson the Psalms antedate the homilies on creation which were probably delivered after Basil had become bishop of Caesarea in Cappadocia.

Exegetic Homilies (Fathers of the Church Patristic Series)

Religion & Spirituality

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On The Incarnation Of The Lord

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Proclus, St

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