Universalism, the Prevailing Doctrine of the Christian Church During Its First Five Hundred Years; With Authorities and Extracts
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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1899 edition. Excerpt: ... X. ORIGEN. Origen Adamantius was born of Christian parents, in Alexandria, A. D. 185. He was early taught the Christian religion, and when a mere boy could recite long passages of Scripture from memory. During the persecution by Septimus Severus, A. D. 202, his father, Leonides, was imprisoned, and the son wrote to him not to deny Christ out of tenderness for his family, and was only prevented from surrendering himself to voluntary martyrdom by his mother, who secreted his clothes. Leonides died a martyr. In the year 203, then but eighteen years of age, OriGen was appointed to the presidency of the theological school in Alexandria, a position left vacant by the flight of Clement from heathen persecution. He made himself proficient in the various branches of learning, traveled in the Orient and acquired the Hebrew language for the purpose of translating the Scriptures. His fame extended in all directions. He won eminent heathens to Christianity, and his instructions were sought by people of all lands. He renounced all but the barest necessities of life, rarely eating flesh, never drinking wine, slept on the naked floor, and devoted the greater part of the night to prayer and study. Eusebius says that he would not live upon the bounty of those who would have been glad to maintain him while he was at work for the world's good, and so he disposed of his valuable library to one who would allow him the daily pittance of fourobols; and rigidly acted on our Lord's precept not to have "two coats, or wear shoes, and to have no anxiety for the morrow." 1 O Rig En is even said to have mutilated himself (though this is disputed) from an erroneous construction of the Savior's command (Matt, xix: 12), and to guard himself from calumny that might...
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