Nā Kahu

Review\nNā Kahu fills a critical gap in our knowledge about the American Protestant mission and Native Christianity in Hawaiʻi by adding complexity to previous histories that characterize the early mission as a purely colonial one and the later ʻAhahui ʻEuanelio o Hawaiʻi (Hawaiian Evangelical Association) as a foreign-dominated institution. It marks Kanaka Maoli presence and leadership in the Christian churches of Hawaiʻi and brings to life, and humanizes, men who have often fallen under the simple rubric of “Christianized Hawaiian.” -- Ronald C. Williams Jr., director of the Lāhui Hawai‘i Research Center, University of Hawai‘i at Mānoa\nNā Kahu distinguishes itself by its organization, thoroughness, and detail, which set a new standard for the field. Both of the authors are respected scholars and highly experienced librarians who, over the years, have worked through an avalanche of material relating to the subject. . . . The book looks and feels like a collaborative effort and it is interesting to observe the aspects that have been shaped by the work of this or that historian. In recent times, 19th-century Hawaiian religious history has been dominated by debates about distinctions such as colonial/Indigenous and Native/foreign. Morris and Benedetto’s book aims to transcend such differences and present portraits of complex and rounded figures. -- L. M. Ratnapalan, Yonsei University, Korea ― The Journal of Pacific History (online 4 June 2020)\nTrue to its title, this encyclopedic work offers biographical sketches of all Kanaka Maoli ministers who served in the ranks of the ʻAhahui ʻEuanelio Hawaiʻi (Hawaiian Evangelical Association, or HEA in English). . . . [T]his is an unparalleled resource that can be read from cover to cover or used as a reference. The authors’ patience, diligence, and judgment have filled a yawning gap in our understanding of nineteenth-century Hawaiʻi. -- Kapali Lyon ― International Bulletin of Mission Research (online)\nTracing the lives of some two hundred Native Hawaiian teachers, preachers, pastors, and missionaries, Nā Kahu provides new historical perspectives of the indigenous ministry in Hawai‘i. These Christian emissaries were affiliated first with the American Board of Commissioners for Foreign Missions, and later with the Hawaiian Evangelical Association. By the mid-1850s literate and committed Hawaiians were sailing to far reaches of the Pacific to join worldwide missionary endeavors. Geographical locations ranged from remote mission stations in Hawai‘i, including the Hansen’s disease community at Kalaupapa; the Marquesan Islands; Micronesia; fur trade settlements in Northwest America; and the gold fields of California. In their reports and letters the pastors and missionaries pour out their hopes and discouragements, their psychological and physical pain, and details of their everyday lives.\nThe first part of the book presents the biographies of nineteen young Hawaiians, studying as messengers of Christianity in the remote New England town of Cornwall, Connecticut, along with “heathen” from other lands. The second part―the core of the book―moves to Hawai‘i, tracing the careers of pastors and missionaries, as well as recognizing their intellectual and political endeavors. There is also a discussion of the educational institutions established to train an indigenous ministry and the gradual acceptance of ordained Hawaiians as equals to their western counterparts. Included in an appendix is the little-known story of Christian ali‘i, Hawaiian chiefs, both men and women, who contributed to the mission by lending their authority to the cause and by contributing land and labor for the construction of churches.\nThe biographies reveal the views of pastors on events leading to the overthrow of the Hawaiian Kingdom, which brought about great divisions between the haole and Hawaiian ministry. Many Hawaiian pastors who sided with the new Provisional Government and then the Republic,