First Ladies

As we move toward the year 2000, Americans continue to debate the job of First Lady. How much power does the position actually hold? How publicly should that power be wielded? First Ladies tells the story of this curious institution and the evolution of these women's role from ceremonial backdrop to substantive world figure. This expanded edition brings us up to the present, examining the legacies of our three most recent First Ladies: Nancy Reagan, credited with raising the job to that of "Associate President"; Barbara Bush, who took a more traditional approach; and Hillary Rodham Clinton, widely billed as changing the job completely.
Covering all thirty-nine women from Martha Washington to Hillary Rodham Clinton and including the daughters, daughters-in-law, and sisters of presidents who sometimes served as First Ladies, Betty Boyd Caroli explores the background, marriage, and accomplishments and failures in office of each woman. This remarkably diverse lot included Abigail Adams, whose "remember the ladies" became a twentieth-century feminist refrain; Edith Wilson, who alone controlled access to the President when he suffered a stroke; Jane Pierce, who prayed her husband would lose the election; Helen Taft, who insisted on living in the White House, although her husband would have preferred a judgeship; and Pat Nixon, who perfected what some have called "the robot image." They ranged in age from early 20's to late 60's; some received superb educations for their time, while others had little or no schooling. Including the courageous and adventurous, the emotionally unstable, the ambitious, and the reserved, these women often did not fit the traditional expectations of a presidential helpmate.
Depicting how these women used the "magic wand" given to them, Caroli reveals not only how each First Lady altered the role, but also how the role changed in response to American culture. Because of their prominence, these women left remarkably complete records, and their stories offer us an insider's view not only of their lives as holders of what sociologists now call "derivative power," but also of the history of American women in general.