The Hebraic Tongue Restored: And the True Meaning of the Hebrew Words Re-established And Proved by Their Radical Analysis

Fabre D'Olivet, Antoine

Redfield, Nayán Louise

History

Legare Street Press

The Golden Verses of Pythagoras

D'Olivet, Antoine Fabre

Pythagoras, Antoine Fabre

Religion & Spirituality

Nabu Press

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The Hebraic Tongue Restored and the True Meaning of the Hebrew Words Re-Established and Proved by Their Radical Analysis

Palala Press

<p>Antoine Fabre d'Olivet (December 8, 1767-March 25, 1825) was a French author, poet, and composer whose biblical and philosophical hermeneutics in?uenced many occultists, such as Eliphas Lévi and Gerard Encausse (Papus), and René Guénon. D'Olivet spent his life pursuing the esoteric wisdom concealed in the Hebrew scriptures, Greek philosophy, and the symbolism of many ancient cultures as far back as ancient India, Persia, and Egypt. His writings are considered classics of the Hermetic tradition. His best known works today are his research on the Hebrew language (The Hebraic Tongue Restored), his translation and interpretation of the writings of Pythagoras (The Golden Verses of Pythagoras), and his writings on the sacred art of music. In addition to the above two books and the present one, Hermetica has also published in consistent facsimile format for its Collected Works of Fabre d'Olivet series Cain and The Healing of Rodolphe Grivel. D'Olivet's interest in Pythagoras started a revival of Neo-Pythagoreanism that would later in?uence many occultists and new age esotericists. His mastery of many ancient languages and their literatures enabled him to write (in the time of Napoleon) his Hermeneutic Interpretation of the Origin of the Social State of Man and the Destiny of the Adamic Race, which remains a landmark investigation of the deeper esoteric undercurrents at work in the history of culture. A selection of chapter titles indicates the scope of this extraordinary text: Intellectual, Metaphysical Constitution of Man; Man is One of Three Great Powers of the Universe; Division of Mankind; Love, Principle of Sociability; Man is First Mute-First Language Consists of Signs; Digression on the Four Ages of the World; Deplorable Lot of Woman; Origin of Music and Poetry; Deviation of the Cult, Superstition; Establishment of Theocracy; Divine Messenger; Who Rama Was; Digression upon the Celts; Divine Unity Admitted into the Universal Empire; Origin of the Phoenician Shepherds; Foundation of the Assyrian Empire; New Developments of the Intellectual Sphere; Orpheus, Moses, and Fo-Hi; Struggle between Asia and Europe; Greece Loses her Political Existence; Beginning of Rome; Mission of Jesus; Conquest of Odin; Mission of Mohammed; Reign of Charlemagne; Utility of Feudalism and of Christianity; Movement of the European Will towards America; Principle of Monarchical Government; Causes which Are Opposed to the Establishment of Pure Despotism and Democracy.</p>

Hermeneutic Interpretation of the Origin of the Social State of Man: And of the Destiny of the Adamic Race

Politics & Social Sciences

Sociology

Hermetica Press

Antoine Fabre d'Olivet (December 8, 1767-March 25, 1825) was a French author, poet, and composer whose biblical and philosophical hermeneutics in?uenced many occultists, such as Eliphas Lévi and Gerard Encausse (Papus), and René Guénon. D'Olivet spent his life pursuing the esoteric wisdom concealed in the Hebrew scriptures, Greek philosophy, and the symbolism of many ancient cultures as far back as ancient India, Persia, and Egypt. His writings are considered classics of the Hermetic tradition. His best known works today are his research on the Hebrew language (The Hebraic Tongue Restored), his translation and interpretation of the writings of Pythagoras (The Golden Verses of Pythagoras), and his writings on the sacred art of music. In addition to the above works, Hermetica has published in consistent facsimile format for its Collected Works of Fabre d'Olivet series The Healing of Rodolphe Grivel, as well as Hermeneutic Interpretation of the Origin of the Social State of Man and the Destiny of the Adamic Race. D'Olivet's mastery of many ancient languages and their literatures enabled him to write (in the time of Napoleon) this latter work, which remains a landmark investigation of the deeper esoteric undercurrents at work in the history of culture. The Mosaic cosmogony of Fabre d'Olivet is derived in its entirely from the Sepher of Moses, and one should have read his translation of the Bereshith to comprehend how the esoteric ideas of the Egyptians upon the creation differ from the simple narratives of the exoteric translators of Moses, and are, instead, writings containing the chronicle of the human soul, its origin, phases of involution and evolution, and the means whereby it may ultimately regain its origin. From Translator's Foreword Cain and Abel are the two primordial forces of elementary nature. These are the first two cosmogonic beings produced by Eve, when after a certain movement toward elementary nature, she has lost her name of Aisha, which designated the intellectual nature of Adam, to take that of Eve, which expresses no more than the material life of this universal being. From author's letter to Lord Byron

Cain: A Dramatic Mystery in Three Acts: Translated and With Commentaries by Fabre d'Olivet

Literature & Fiction

Byron,Lord

Dramas & Plays

Antoine Fabre d'Olivet (December 8, 1767-March 25, 1825) was a French author, poet, and composer whose biblical and philosophical hermeneutics in?uenced many occultists, such as Eliphas Lévi and Gerard Encausse (Papus), and René Guénon. D'Olivet spent his life pursuing the esoteric wisdom concealed in the Hebrew scriptures, Greek philosophy, and the symbolism of many ancient cultures as far back as ancient India, Persia, and Egypt. His writings are considered classics of the Hermetic tradition. His best known works today are his research on the Hebrew language (The Hebraic Tongue Restored), his translation and interpretation of the writings of Pythagoras (The Golden Verses of Pythagoras), and his writings on the sacred art of music. In addition to the above works, Hermetica has published in consistent facsimile format for its Collected Works of Fabre d'Olivet series Cain and Hermeneutic Interpretation of the Origin of the Social State of Man and the Destiny of the Adamic Race. D'Olivet's mastery of many ancient languages and their literatures enabled him to write this latter work (in the time of Napoleon), which remains a landmark investigation of the deeper esoteric undercurrents at work in the history of culture. Fabre d'Olivet claimed that the principles of all the sciences were to be found in the Sepher of Moses. To prove his assertion, he experimented on a boy of fifteen, a congenital deaf-mute, and succeeded in giving him the faculties of hearing and speech. The story of the cure as well as the method by which it was accomplished is told in this book.

The Healing of Rudolphe Grivel, Congenital Deaf-Mute: A Series of Letters Written by Fabre d'Olivet

Biographies & Memoirs

Antoine Fabre d'Olivet (December 8, 1767-March 25, 1825) was a French author, poet, and composer whose biblical and philosophical hermeneutics in?uenced many occultists, such as Eliphas Lévi and Gerard Encausse (Papus), and René Guénon. D'Olivet spent his life pursuing the esoteric wisdom concealed in the Hebrew scriptures, Greek philosophy, and the symbolism of many ancient cultures as far back as ancient India, Persia, and Egypt. His writings are considered classics of the Hermetic tradition. His best known works today are his research on the Hebrew language (The Hebraic Tongue Restored), his translation and interpretation of the writings of Pythagoras (The Golden Verses of Pythagoras), and his writings on the sacred art of music. In addition to the above works, Hermetica has published in consistent facsimile format for its Collected Works of Fabre d'Olivet series Cain and The Healing of Rodolphe Grivel, as well as Hermeneutic Interpretation of the Origin of the Social State of Man and the Destiny of the Adamic Race. D'Olivet's mastery of many ancient languages and their literatures enabled him to write (in the time of Napoleon) this extraordinary text which remains a landmark investigation of the deeper esoteric undercurrents at work in the history of culture. The Golden Verses of Pythagoras, so remarkable for their moral elevation, and standing as the most beautiful monument of antiquity raised in honor of Wisdom, were originally transcribed by Lysis, though it is to Hierocles that we owe the version that has come down to us. Fabre d'Olivet has translated them into French verse of special form (eumolpique), and in his Discourse upon the Essence and Form of Poetry in the present volume he explains and illustrates this melodious style. In his Examinations of the Golden Verses, which comprises the last division of this book, he has drawn with the power of his great mind the metaphysical correlation of Providence, Destiny, and Will.

The Golden Verses of Pythagoras: Preceded by a Discourse upon the Essence of Poetry Among the Principal Peoples of the Earth

History & Criticism

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