Piman shamanism is based on the belief that morality and some forms of sickness are interrelated. The shaman, or medicine man, has a dual role in the Piman Indian culture. He is the guardian of the Pimans’ health and their consciousness of cultural identity.   This definitive study of shamanic theory and practice was developed through a four-person collaboration: three Tohono O’odham Indians—a shaman, a translator, and a trained linguist—and a non-Indian explicator. It provides an in-depth examination of the Piman philosophy of sickness as well as an introduction to the world view of an entire people.   Using the most highly developed techniques of modern ethnolinguistics, anthropologist Bahr investigates the culturally based concept of staying sickness. He conducted extensive discussions in the Piman language with shaman Gregorio. The native informant theorized at length about the cause of staying sickness, the dúajida (divination), and ritual prayers. The translator and the linguist analyzed the content and style of Gregorio’s discussions. Texts in the Piman language of Gregorio’s discussions are included, as well as literal and idiomatic English translations.  American Anthropologist cites “the infinite care with which each utterance has been analyzed” and “the richness of cultural expression captured in the texts themselves and in their explanation. To read Piman Shamanism and Staying Sickness is to become familiar with the unique properties of Piman thinking and modes of expression: abstract, elliptical, contracted, and yet filled with a rich and natural imagery.”The University of Arizona Press’s Century Collection employs the latest in digital technology to make previously out-of-print books from our notable backlist available once again. Enriching historical and cultural experiences for readers, this collection offers these volumes unaltered from their original publication and in affordable digital or paperback formats.

Piman Shamanism and Staying Sickness (Ká:cim Múmkidag)

Alvarez, Albert

Bahr, Donald M.

Gregorio, Juan

Lopez, David I.

Religion & Spirituality

University of Arizona Press

The Tohono O'odham of southern Arizona, formerly known as the Papago, have made a life in a place that many would consider uninhabitable. These desert people were converted to Catholicism by early Spanish missionaries, yet they retain much of their earlier lifeway as a means of continuing adaptation to their desert environment. This book is a restudy of speeches and ritual information collected by anthropologist Underhill beginning in 1931 and published in her book Papago Indian Religion (1946). It describes the Native—as opposed to the Christian—side of the yearly ritual cycle of the Tohono O'odham, showing how seven rites form a system of meanings that grew from the relation between these people and their desert homeland. The rites presented focus on the summer wine feast, salt pilgrimage, hunting, war, and flood.

Rainhouse and Ocean: Speeches for the Papago Year

Politics & Social Sciences

Underhill, Ruth M.

Lopez, Baptisto

Pancho, Jose

Social Sciences

Piman shamanism is based on the belief that morality and some forms of sickness are interrelated. The shaman, or medicine man, has a dual role in the Piman Indian culture. He is the guardian of the Pimans’ health and their consciousness of cultural identity. This definitive study of shamanic theory and practice was developed through a four-person collaboration: three Tohono O’odham Indians—a shaman, a translator, and a trained linguist—and a non-Indian explicator. It provides an in-depth examination of the Piman philosophy of sickness as well as an introduction to the world view of an entire people. Using the most highly developed techniques of modern ethnolinguistics, anthropologist Bahr investigates the culturally based concept of staying sickness. He conducted extensive discussions in the Piman language with shaman Gregorio. The native informant theorized at length about the cause of staying sickness, the dúajida (divination), and ritual prayers. The translator and the linguist analyzed the content and style of Gregorio’s discussions. Texts in the Piman language of Gregorio’s discussions are included, as well as literal and idiomatic English translations. American Anthropologist cites “the infinite care with which each utterance has been analyzed” and “the richness of cultural expression captured in the texts themselves and in their explanation. To read Piman Shamanism and Staying Sickness is to become familiar with the unique properties of Piman thinking and modes of expression: abstract, elliptical, contracted, and yet filled with a rich and natural imagery.”

Piman Shamanism and Staying Sickness (Ká:cim Múmkidag) (Century Collection)

Bahr (anthropology, Arizona State U.) translates the performances of two Pima singers from southern Arizona, whose songs were given to them by spirit-persons in dreams. He asserts that not only is poetry inherent in the Native American oral tradition, but that this poetry needs criticism, and explores how individual songs are combined and how the meaning of a sequence and its dream origin can be interpreted. Two co-authors from Indian communities comment on cultural matters. A cassette of songs is available. For scholars interested in poetry and in modes of textuality in other cultures. Annotation c. by Book News, Inc., Portland, Or.

Ants and Orioles: Showing the Art of Pima Poetry

Literature & Fiction

Joseph, Vincent

Paul, Lloyd

Poetry

Univ of Utah Pr

Rainhouse and Ocean: Speeches for the Papago Year (American Tribal Religions) (English and Central American Indian Languages Edition)

Lopez, David

Anthropology

Univ of Nebraska Pr

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Books by Bahr, Donald M.